Sahih al-Bukhari - Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari (d. 256 AH/870 AD) (rahimahullah). His collection is recognized by the overwhelming majority of the Muslim world to be the most authentic collection of reports of the Sunnah of the Prophet Muhammad (phub). It contains over 7500 hadith (with repetitions) in 97 books.
Vol. 2, Book 23
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2.440:
Narrated Ibn Shihab: The funeral prayer should be offered for
every child even if he were the son of a prostitute as he was
born with a true faith of Islam (i.e. to worship none but
Allah Alone). If his parents are Muslims, particularly the
father, even if his mother were a non−Muslim, and if he after
the delivery cries (even once) before his death (i.e. born
alive) then the funeral prayer must be offered. And if the
child does not cry after his delivery (i.e. born dead) then
his funeral prayer should not be offered, and he will be
considered as a miscarriage. Abu Huraira, narrated that the
Prophet said, "Every child is born with a true faith (i.e. to
worship none but Allah Alone) but his parents convert him to
Judaism or to Christianity or to Magainism, as an animal
delivers a perfect baby animal. Do you find it mutilated?"
Then Abu Huraira recited the holy verses: 'The pure Allah's
Islamic nature (true faith i.e. to worship none but Allah
Alone), with which He has created human beings.' " (30.30).
2.441:
Narrated Abu Huraira : Allah's Apostle said, "Every child is
born with a true faith of Islam (i.e. to worship none but
Allah Alone) but his parents convert him to Judaism,
Christianity or Magainism, as an animal delivers a perfect
baby animal. Do you find it mutilated?" Then Abu Huraira
recited the holy verses: "The pure Allah's Islamic nature
(true faith of Islam) (i.e. worshipping none but Allah) with
which He has created human beings. No change let there be in
the religion of Allah (i.e. joining none in worship with
Allah). That is the straight religion (Islam) but most of men
know, not." (30.30)
2.442:
Narrated Sa`id bin Al−Musaiyab from his father: When the time
of the death of Abu Talib approached, Allah's Apostle went to
him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya
bin Al−Mughira by his side. Allah's Apostle said to Abu Talib,
"O uncle! Say: None has the right to be worshipped but Allah,
a sentence with which I shall be a witness (i.e. argue) for
you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said,
"O Abu Talib! Are you going to denounce the religion of `Abdul
Muttalib?" Allah's Apostle kept on inviting Abu Talib to say
it (i.e. 'None has the right to be worshipped but Allah')
while they (Abu Jahl and `Abdullah) kept on repeating their
statement till Abu Talib said as his last statement that he
was on the religion of `Abdul Muttalib and refused to say,
'None has the right to be worshipped but Allah.' (Then Allah's
Apostle said, "I will keep on asking Allah's forgiveness for
you unless I am forbidden (by Allah) to do so." So Allah
revealed (the verse) concerning him (i.e. It is not fitting
for the Prophet and those who believe that they should invoke
(Allah) for forgiveness for pagans even though they be of kin,
after it has become clear to them that they are companions of
the fire (9.113).
2.443:
Narrated Ibn `Abbas: The Prophet once passed by two graves,
and those two persons (in the graves) were being tortured. He
said, "They are being tortured not for a great thing (to
avoid). One of them never saved himself from being soiled with
his urine, while the other was going about with calumnies (to
make enmity between friends). He then took a green leaf of a
date−palm tree split it into two pieces and fixed one on each
grave. The people said, "O Allah's Apostle! Why have you done
so?" He replied, "I hope that their punishment may be lessened
till they (the leaf) become dry."
2.444:
Narrated `Ali:
" We were accompanying a funeral procession in Baqi−I−Gharqad.
The Prophet came to us and sat and we sat around him. He had a
small stick in his hand then he bent his head and started
scraping the ground with it. He then said, "There is none
among you, and not a created soul, but has place either in
Paradise or in Hell assigned for him and it is also determined
for him whether he will be among the blessed or wretched." A
man said, "O Allah's Apostle! Should we not depend on what has
been written for us and leave the deeds as whoever amongst us
is blessed will do the deeds of a blessed person and whoever
amongst us will be wretched, will do the deeds of a wretched
person?" The Prophet said, "The good deeds are made easy for
the blessed, and bad deeds are made easy for the wretched."
Then he recited the Verses:−− "As for him who gives (in
charity) and is Allah−fearing And believes in the Best reward
from Allah. " (9
2.5−6)
2.445:
Narrated Thabit bin Ad−Dahhak: The Prophet (p.b.u.h) said,
"Whoever intentionally swears falsely by a religion other than
Islam, then he is what he has said, (e.g. if he says, 'If such
thing is not true then I am a Jew,' he is really a Jew). And
whoever commits suicide with piece of iron will be punished
with the same piece of iron in the Hell Fire." Narrated Jundab
the Prophet said, "A man was inflicted with wounds and he
committed suicide, and so Allah said: My slave has caused
death on himself hurriedly, so I forbid Paradise for him."
2.446:
Narrated Abu Huraira−: The Prophet said, "He who commits
suicide by throttling shall keep on throttling himself in the
Hell Fire (forever) and he who commits suicide by stabbing
himself shall keep on stabbing himself in the Hell−Fire."
2.447:
Narrated `Umar bin Al−Khattab : When `Abdullah bin Ubai bin
Salul died, Allah's Apostle (p.b.u.h) was called upon to offer
his funeral prayer. When Allah's Apostle stood up to offer the
prayer, I got up quickly and said, "O Allah's Apostle! Are you
going to pray for Ibn Ubai and he said so and so on such and
such occasions?" And started mentioning all that he had said.
Allah's Apostle smiled and said, "O `Umar! Go away from me."
When I talked too much he said, "I have been given the choice
and so I have chosen (to offer the prayer). Had I known that
he would be forgiven by asking for Allah's forgiveness for
more than seventy times, surely I would have done so." (`Umar
added): Allah's Apostle offered his funeral prayer and
returned and after a short while the two verses of Surat Bara'
were revealed: i.e. "And never (O Muhammad) pray for any of
them who dies . . . (to the end of the verse) rebellion
(9.84)" −− (`Umar added), "Later I astonished at my daring
before Allah's Apostle on that day. And Allah and His Apostle
know better."
2.448:
Narrated Anas bin Malik, : A funeral procession passed and the
people praised the deceased. The Prophet said, "It has been
affirmed to him." Then another funeral procession passed and
the people spoke badly of the deceased. The Prophet said, "It
has been affirmed to him". `Umar bin Al−Khattab asked (Allah's
Apostle (p.b.u.h) ), "What has been affirmed?" He replied,
"You praised this, so Paradise has been affirmed to him; and
you spoke badly of this, so Hell has been affirmed to him. You
people are Allah's witnesses on earth."
2.449:
Narrated Abu Al−Aswad: I came to Medina when an epidemic had
broken out. While I was sitting with `Umar bin Al−Khattab a
funeral procession passed by and the people praised the
deceased. `Umar said, "It has been affirmed to him." And
another funeral procession passed by and the people praised
the deceased. `Umar said, "It has been affirmed to him." A
third (funeral procession) passed by and the people spoke
badly of the deceased. He said, "It has been affirmed to him."
I (Abu Al−Aswad) asked, "O chief of the believers! What has
been affirmed?" He replied, "I said the same as the Prophet
had said, that is: if four persons testify the piety of a
Muslim, Allah will grant him Paradise." We asked, "If three
persons testify his piety?" He (the Prophet) replied, "Even
three." Then we asked, "If two?" He replied, "Even two." We
did not ask him regarding one witness.
2.450:
Narrated Al−Bara' bin `Azib : The Prophet (p.b.u.h) said,
"When a faithful believer is made to sit in his grave, then
(the angels) come to him and he testifies that none has the
right to be worshipped but Allah and Muhammad is Allah's
Apostle. And that corresponds to Allah's statement: Allah will
keep firm those who believe with the word that stands firm . .
. (14.27).
2.451:
Narrated Shu`ba:
Same as above and added, "Allah will keep firm those who
believe . . . (14.27) was revealed concerning the punishment
of the grave."
2.452:
Narrated Ibn `Umar: The Prophet looked at the people of the
well (the well in which the bodies of the pagans killed in the
Battle of Badr were thrown) and said, "Have you found true
what your Lord promised you?" Somebody said to him, "You are
addressing dead people." He replied, "You do not hear better
than they but they cannot reply."
2.453:
Narrated `Aisha:
The Prophet said, "They now realize that what I used to tell
them was the truth. "And Allah said, 'Verily! You cannot make
the dead to hear (i.e. benefit them, and similarly the
disbelievers) nor can you make the deaf hear. (27.80).
2.454:
Narrated Masruq:
`Aisha said that a Jewess came to her and mentioned the
punishment in the grave, saying to her, "May Allah protect you
from the punishment of the grave." `Aisha then asked Allah's
Apostle about the punishment of the grave. He said, "Yes,
(there is) punishment in the grave." `Aisha added, "After that
I never saw Allah's Apostle but seeking refuge with Allah from
the punishment in the grave in every prayer he prayed."
2.455:
Narrated Asma' bint Abi Bakr : Allah's Apostle once stood up
delivering a sermon and mentioned the trial which people will
face in the grave. When he mentioned that, the Muslims started
shouting loudly.
2.456:
Narrated Anas bin Malik: Allah's Apostle said, "When (Allah's)
slave is put in his grave and his companions return and he
even hears their footsteps, two angels come to him and make
him sit and ask, 'What did you use to say about this man (i.e.
Muhammad)?' The faithful Believer will say, 'I testify that he
is Allah's slave and His Apostle.' Then they will say to him,
'Look at your place in the Hell Fire; Allah has given you a
place in Paradise instead of it.' So he will see both his
places." (Qatada said, "We were informed that his grave would
be made spacious." Then Qatada went back to the narration of
Anas who said;) Whereas a hypocrite or a non−believer will be
asked, "What did you use to say about this man." He will
reply, "I do not know; but I used to say what the people used
to say." So they will say to him, "Neither did you know nor
did you take the guidance (by reciting the Qur'an)." Then he
will be hit with iron hammers once, that he will send such a
cry as everything near to him will hear, except Jinns and
human beings. (See Hadith No. 422).
2.457:
Narrated Abi Aiyub: Once the Prophet went out after sunset and
heard a dreadful voice, and said, "The Jews are being punished
in their graves."
2.458:
Narrated Musa bin `Uqba: (From the daughter of Khalid bin Sa
id bin Al−`Asi) who said that she had heard the Prophet
seeking refuge with Allah from the punishment in the grave.
2.459:
Narrated Abu Huraira : Allah's Apostle used to invoke (Allah):
"Allahumma ini a`udhu bika min 'adhabi−l−Qabr, wa min
'adhabi−nnar, wa min fitnati−l−mahya wa−lmamat, wa min
fitnati−l−masih ad−dajjal. (O Allah! I seek refuge with you
from the punishment in the grave and from the punishment in
the Hell fire and from the afflictions of life and death, and
the afflictions of Al−Masih Ad−Dajjal."
2.460:
Narrated Ibn `Abbas: The Prophet once passed by two graves and
said, "They (the deceased persons in those graves) are being
tortured not for a great thing to avoid." And then added,
"Yes, (they are being punished for a big sin), for one of them
used to go about with calumnies while the other never saved
himself from being soiled with his urine." (Ibn `Abbas added):
Then he took a green leaf of a date−palm) and split it into
two pieces and fixed one piece on each grave and said, "May
their punishment be abated till these (two pieces) get dry."
2.461:
Narrated `Abdullah bin `Umar : Allah's Apostle said, "When
anyone of you dies, he is shown his place both in the morning
and in the evening. If he is one of the people of Paradise; he
is shown his place in it, and if he is from the people of the
Hell−Fire; he is shown his place there−in. Then it is said to
him, 'This is your place till Allah resurrect you on the Day
of Resurrection."
2.462:
Narrated Abu Sa`id Al−Khudri : Allah's Apostle said, "When the
funeral is ready (for its burial) and the people lift it on
their shoulders, then if the deceased is a righteous person he
says, 'Take me ahead,' and if he is not a righteous one then
he says, 'Woe to it (me)! Where are you taking it (me)?' And
his voice is audible to everything except human beings; and if
they heard it they would fall down unconscious . "
2.463:
Narrated Anas bin Malik Allah's Apostle (p.b.u.h) said, "Any
Muslim whose three children died before the age of puberty
will be granted Paradise by Allah because of His mercy to
them."
2.464:
Narrated Al−Bara': When Ibrahim (the son of Prophet) expired,
Allah's Apostle said, "There is a wet−nurse for him in
Paradise."
2.465:
Narrated Ibn `Abbas: Allah's Apostle (p.b.u.h) was asked about
the children of (Mushrikeen) pagans. The Prophet replied,
"Since Allah created them, He knows what sort of deeds they
would have done."
2.466:
Narrated Abu Huraira: The Prophet was asked about the
offspring of pagans (Mushrikeen); so he said, "Allah knows
what sort of deeds they would have done."
2.467:
Narrated Abu Huraira: The Prophet said, "Every child is born
with a true faith of Islam (i.e. to worship none but Allah
Alone) and his parents convert him to Judaism or Christianity
or Magianism, as an animal delivers a perfect baby animal. Do
you find it mutilated?"
2.468:
Narrated Samura bin Jundab: Whenever the Prophet finished the
(morning) prayer, he would face us and ask, "Who amongst you
had a dream last night?" So if anyone had seen a dream he
would narrate it. The Prophet would say: "Ma sha'a−llah" (An
Arabic maxim meaning literally, 'What Allah wished,' and it
indicates a good omen.) One day, he asked us whether anyone of
us had seen a dream. We replied in the negative. The Prophet
said, "But I had seen (a dream) last night that two men came
to me, caught hold of my hands, and took me to the Sacred Land
(Jerusalem). There, I saw a person sitting and another
standing with an iron hook in his hand pushing it inside the
mouth of the former till it reached the jawbone, and then tore
off one side of his cheek, and then did the same with the
other side; in the meantime the first side of his cheek became
normal again and then he repeated the same operation again. I
said, 'What is this?' They told me to proceed on and we went
on till we came to a man Lying flat on his back, and another
man standing at his head carrying a stone or a piece of rock,
and crushing the head of the Lying man, with that stone.
Whenever he struck him, the stone rolled away. The man went to
pick it up and by the time he returned to him, the crushed
head had returned to its normal state and the man came back
and struck him again (and so on). I said, 'Who is this?' They
told me to proceed on; so we proceeded on and passed by a hole
like an oven; with a narrow top and wide bottom, and the fire
was kindling underneath that hole. Whenever the fire−flame
went up, the people were lifted up to such an extent that they
about to get out of it, and whenever the fire got quieter, the
people went down into it, and there were naked men and women
in it. I said, 'Who is this?' They told me to proceed on. So
we proceeded on till we reached a river of blood and a man was
in it, and another man was standing at its bank with stones in
front of him, facing the man standing in the river. Whenever
the man in the river wanted to come out, the other one threw a
stone in his mouth and caused him to retreat to his original
position; and so whenever he wanted to come out the other
would throw a stone in his mouth, and he would retreat to his
original position. I asked, 'What is this?' They told me to
proceed on and we did so till we reached a well−flourished
green garden having a huge tree and near its root was sitting
an old man with some children. (I saw) Another man near the
tree with fire in front of him and he was kindling it up. Then
they (i.e. my two companions) made me climb up the tree and
made me enter a house, better than which I have ever seen. In
it were some old men and young men, women and children. Then
they took me out of this house and made me climb up the tree
and made me enter another house that was better and superior
(to the first) containing old and young people. I said to them
(i.e. my two companions), 'You have made me ramble all the
night. Tell me all about that I have seen.' They said, 'Yes.
As for the one whose cheek you saw being torn away, he was a
liar and he used to tell lies, and the people would report
those lies on his authority till they spread all over the
world. So, he will be punished like that till the Day of
Resurrection. The one whose head you saw being crushed is the
one whom Allah had given the knowledge of Qur'an (i.e. knowing
it by heart) but he used to sleep at night (i.e. he did not
recite it then) and did not use to act upon it (i.e. upon its
orders etc.) by day; and so this punishment will go on till
the Day of Resurrection. And those you saw in the hole (like
oven) were adulterers (those men and women who commit illegal
sexual intercourse). And those you saw in the river of blood
were those dealing in Riba (usury). And the old man who was
sitting at the base of the tree was Abraham and the little
children around him were the offspring of the people. And the
one who was kindling the fire was Malik, the gatekeeper of the
Hell−fire. And the first house in which you have gone was the
house of the common believers, and the second house was of the
martyrs. I am Gabriel and this is Michael. Raise your head.' I
raised my head and saw a thing like a cloud over me. They
said, 'That is your place.' I said, 'Let me enter my place.'
They said, 'You still have some life which you have not yet
completed, and when you complete (that remaining portion of
your life) you will then enter your place.' "
2.469:
Narrated Hisham's father: Aisha said, "I went to Abu Bakr
(during his fatal illness) and he asked me, 'In how many
garments was the Prophet shrouded?' She replied, 'In three
Suhuliya pieces of white cloth of cotton, and there was
neither a shirt nor a turban among them.' Abu Bakr further
asked her, 'On which day did the Prophet die?' She replied,
'He died on Monday.' He asked, 'What is today?' She replied,
'Today is Monday.' He added, 'I hope I shall die sometime
between this morning and tonight.' Then he looked at a garment
that he was wearing during his illness and it had some stains
of saffron. Then he said, 'Wash this garment of mine and add
two more garments and shroud me in them.' I said, 'This is
worn out.' He said, 'A living person has more right to wear
new clothes than a dead one; the shroud is only for the body's
pus.' He did not die till it was the night of Tuesday and was
buried before the morning."
2.470:
Narrated Aisha:
A man said to the Prophet (p.b.u.h), "My mother died suddenly
and I thought that if she had lived she would have given alms.
So, if I give alms now on her behalf, will she get the
reward?" The Prophet replied in the affirmative.
2.471:
Narrated `Aisha:
During his sickness, Allah's Apostle was asking repeatedly,
"Where am I today? Where will I be tomorrow?" And I was
waiting for the day of my turn (impatiently). Then, when my
turn came, Allah took his soul away (in my lap) between my
chest and arms and he was buried in my house.
2.472:
Narrated `Aisha:
Allah's Apostle in his fatal illness said, "Allah cursed the
Jews and the Christians, for they built the places of worship
at the graves of their prophets." And if that had not been the
case, then the Prophet's grave would have been made prominent
before the people. So (the Prophet ) was afraid, or the people
were afraid that his grave might be taken as a place for
worship.
2.473:
Narrated Abu Bakr bin `Aiyash : Sufyan at−Tammar told me that
he had seen the grave of the Prophet elevated and convex.
2.474:
Narrated `Urwa:
When the wall fell on them (i.e. graves) during the caliphate
of Al−Walid bin `Abdul Malik, the people started repairing it,
and a foot appeared to them. The people got scared and thought
that it was the foot of the Prophet. No one could be found who
could tell them about it till I (`Urwa) said to them, "By
Allah, this is not the foot of the Prophet but it is the foot
of `Umar." Aisha narrated that she made a will to `Abdullah
bin Zubair, "Do not bury me with them (the Prophet and his two
companions) but bury me with my companions (wives of the
Prophet (p.b.u.h) ) in Al−Baqi as I would not like to be
looked upon as better than I really am (by being buried near
the Prophet)."
2.475:
Narrated `Amr bin Maimun Al−Audi: I saw `Umar bin Al−Khattab
(when he was stabbed) saying, "O `Abdullah bin `Umar! Go to
the mother of the believers Aisha and say, `Umar bin
Al−Khattab sends his greetings to you,' and request her to
allow me to be buried with my companions." (So, Ibn `Umar
conveyed the message to `Aisha.) She said, "I had the idea of
having this place for myself but today I prefer him (`Umar) to
myself (and allow him to be buried there)." When `Abdullah bin
`Umar returned, `Umar asked him, "What (news) do you have?" He
replied, "O chief of the believers! She has allowed you (to be
buried there)." On that `Umar said, "Nothing was more
important to me than to be buried in that (sacred) place. So,
when I expire, carry me there and pay my greetings to her
(`Aisha ) and say, `Umar bin Al−Khattab asks permission; and
if she gives permission, then bury me (there) and if she does
not, then take me to the graveyard of the Muslims. I do not
think any person has more right for the caliphate than those
with whom Allah's Apostle (p.b.u.h) was always pleased till
his death. And whoever is chosen by the people after me will
be the caliph, and you people must listen to him and obey
him," and then he mentioned the name of `Uthman, `Ali, Talha,
Az−Zubair, `Abdur−Rahman bin `Auf and Sa`d bin Abi Waqqas. By
this time a young man from Ansar came and said, "O chief of
the believers! Be happy with Allah's glad tidings. The grade
which you have in Islam is known to you, then you became the
caliph and you ruled with justice and then you have been
awarded martyrdom after all this." `Umar replied, "O son of my
brother! Would that all that privileges will counterbalance
(my short comings), so that I neither lose nor gain anything.
I recommend my successor to be good to the early emigrants and
realize their rights and to protect their honor and sacred
things. And I also recommend him to be good to the Ansar who
before them, had homes (in Medina) and had adopted the Faith.
He should accept the good of the righteous among them and
should excuse their wrongdoers. I recommend him to abide by
the rules and regulations concerning the Dhimmis (protectees)
of Allah and His Apostle, to fulfill their contracts
completely and fight for them and not to tax (overburden) them
beyond their capabilities."
2.476:
Narrated `Aisha :
The Prophet (p.b.u.h) said, "Don't abuse the dead, because
they have reached the result of what they forwarded."
2.477:
Narrated Ibn `Abbas.: Abu Lahab, may Allah curse him, once
said to the Prophet (p.b.u.h), "Perish you all the day." Then
the Divine Inspiration came: "Perish the hands of Abi Lahab!
And perish he!" (11
1.1).
2.478:
Narrated Ibn `Abbas: Thy Prophet sent Mu`adh to Yemen and
said, "Invite the people to testify that none has the right to
be worshipped but Allah and I am Allah's Apostle, and if they
obey you to do so, then teach them that Allah has enjoined on
them five prayers in every day and night (in twenty−four
hours), and if they obey you to do so, then teach them that
Allah has made it obligatory for them to pay the Zakat from
their property and it is to be taken from the wealthy among
them and given to the poor."
2.479:
Narrated Abu Aiyub: A man said to the Prophet "Tell me of such
a deed as will make me enter Paradise." The people said, "What
is the matter with him? What is the matter with him?" The
Prophet said, "He has something to ask. (What he needs
greatly) The Prophet said: (In order to enter Paradise) you
should worship Allah and do not ascribe any partners to Him,
offer prayer perfectly, pay the Zakat and keep good relations
with your Kith and kin." (See Hadith No. 12, Vol 8).
2.480:
Narrated Abu Huraira: A Bedouin came to the Prophet and said,
"Tell me of such a deed as will make me enter Paradise, if I
do it." The Prophet (p.b.u.h) said, "Worship Allah, and
worship none along with Him, offer the (five) prescribed
compulsory prayers perfectly, pay the compulsory Zakat, and
fast the month of Ramadan." The Bedouin said, "By Him, in
Whose Hands my life is, I will not do more than this." When he
(the Bedouin) left, the Prophet said, "Whoever likes to see a
man of Paradise, then he may look at this man."
2.481:
Narrated Abu Zur'a: From the Prophet the same as above.
2.482:
Narrated Ibn `Abbas: A delegation of the tribe of `Abdul Qais
came to the Prophet and said, "O Allah's Apostle! We are from
the tribe of Rabi`a, and the infidels of the tribe of Mudar
stands between us and you; so we cannot come to you except
during the Sacred Months. Please order us to do something
(religious deeds) which we may carry out and also invite to it
our people whom we have left behind." The Prophet said, "I
order you to do four things and forbid you four others: (I
order you) to have faith in Allah, and confess that none has
the right to be worshipped but Allah, (and the Prophet
gestured with his hand like this (i.e. one knot) and to offer
prayers perfectly and to pay the Zakat, and to pay one−fifth
of the booty in Allah's Cause. And I forbid you to use Dubba',
Hantam, Naqir and Muzaffat (all these are the names of
utensils used for preparing alcoholic drinks)."
2.483:
Narrated Abu Huraira: When Allah's Apostle died and Abu Bakr
became the caliph some Arabs renegade (reverted to disbelief)
(Abu Bakr decided to declare war against them), `Umar, said to
Abu Bakr, "How can you fight with these people although
Allah's Apostle said, 'I have been ordered (by Allah) to fight
the people till they say: "None has the right to be worshipped
but Allah, and whoever said it then he will save his life and
property from me except on trespassing the law (rights and
conditions for which he will be punished justly), and his
accounts will be with Allah.' " Abu Bakr said, "By Allah! I
will fight those who differentiate between the prayer and the
Zakat as Zakat is the compulsory right to be taken from the
property (according to Allah's orders) By Allah! If they
refuse to pay me even a she−kid which they used to pay at the
time of Allah's Apostle . I would fight with them for
withholding it" Then `Umar said, "By Allah, it was nothing,
but Allah opened Abu Bakr's chest towards the decision (to
fight) and I came to know that his decision was right."
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2.440:
Narrated Ibn Shihab: The funeral prayer should be offered for
every child even if he were the son of a prostitute as he was
born with a true faith of Islam (i.e. to worship none but
Allah Alone). If his parents are Muslims, particularly the
father, even if his mother were a non−Muslim, and if he after
the delivery cries (even once) before his death (i.e. born
alive) then the funeral prayer must be offered. And if the
child does not cry after his delivery (i.e. born dead) then
his funeral prayer should not be offered, and he will be
considered as a miscarriage. Abu Huraira, narrated that the
Prophet said, "Every child is born with a true faith (i.e. to
worship none but Allah Alone) but his parents convert him to
Judaism or to Christianity or to Magainism, as an animal
delivers a perfect baby animal. Do you find it mutilated?"
Then Abu Huraira recited the holy verses: 'The pure Allah's
Islamic nature (true faith i.e. to worship none but Allah
Alone), with which He has created human beings.' " (30.30).
2.441:
Narrated Abu Huraira : Allah's Apostle said, "Every child is
born with a true faith of Islam (i.e. to worship none but
Allah Alone) but his parents convert him to Judaism,
Christianity or Magainism, as an animal delivers a perfect
baby animal. Do you find it mutilated?" Then Abu Huraira
recited the holy verses: "The pure Allah's Islamic nature
(true faith of Islam) (i.e. worshipping none but Allah) with
which He has created human beings. No change let there be in
the religion of Allah (i.e. joining none in worship with
Allah). That is the straight religion (Islam) but most of men
know, not." (30.30)
2.442:
Narrated Sa`id bin Al−Musaiyab from his father: When the time
of the death of Abu Talib approached, Allah's Apostle went to
him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya
bin Al−Mughira by his side. Allah's Apostle said to Abu Talib,
"O uncle! Say: None has the right to be worshipped but Allah,
a sentence with which I shall be a witness (i.e. argue) for
you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said,
"O Abu Talib! Are you going to denounce the religion of `Abdul
Muttalib?" Allah's Apostle kept on inviting Abu Talib to say
it (i.e. 'None has the right to be worshipped but Allah')
while they (Abu Jahl and `Abdullah) kept on repeating their
statement till Abu Talib said as his last statement that he
was on the religion of `Abdul Muttalib and refused to say,
'None has the right to be worshipped but Allah.' (Then Allah's
Apostle said, "I will keep on asking Allah's forgiveness for
you unless I am forbidden (by Allah) to do so." So Allah
revealed (the verse) concerning him (i.e. It is not fitting
for the Prophet and those who believe that they should invoke
(Allah) for forgiveness for pagans even though they be of kin,
after it has become clear to them that they are companions of
the fire (9.113).
2.443:
Narrated Ibn `Abbas: The Prophet once passed by two graves,
and those two persons (in the graves) were being tortured. He
said, "They are being tortured not for a great thing (to
avoid). One of them never saved himself from being soiled with
his urine, while the other was going about with calumnies (to
make enmity between friends). He then took a green leaf of a
date−palm tree split it into two pieces and fixed one on each
grave. The people said, "O Allah's Apostle! Why have you done
so?" He replied, "I hope that their punishment may be lessened
till they (the leaf) become dry."
2.444:
Narrated `Ali:
" We were accompanying a funeral procession in Baqi−I−Gharqad.
The Prophet came to us and sat and we sat around him. He had a
small stick in his hand then he bent his head and started
scraping the ground with it. He then said, "There is none
among you, and not a created soul, but has place either in
Paradise or in Hell assigned for him and it is also determined
for him whether he will be among the blessed or wretched." A
man said, "O Allah's Apostle! Should we not depend on what has
been written for us and leave the deeds as whoever amongst us
is blessed will do the deeds of a blessed person and whoever
amongst us will be wretched, will do the deeds of a wretched
person?" The Prophet said, "The good deeds are made easy for
the blessed, and bad deeds are made easy for the wretched."
Then he recited the Verses:−− "As for him who gives (in
charity) and is Allah−fearing And believes in the Best reward
from Allah. " (9
2.5−6)
2.445:
Narrated Thabit bin Ad−Dahhak: The Prophet (p.b.u.h) said,
"Whoever intentionally swears falsely by a religion other than
Islam, then he is what he has said, (e.g. if he says, 'If such
thing is not true then I am a Jew,' he is really a Jew). And
whoever commits suicide with piece of iron will be punished
with the same piece of iron in the Hell Fire." Narrated Jundab
the Prophet said, "A man was inflicted with wounds and he
committed suicide, and so Allah said: My slave has caused
death on himself hurriedly, so I forbid Paradise for him."
2.446:
Narrated Abu Huraira−: The Prophet said, "He who commits
suicide by throttling shall keep on throttling himself in the
Hell Fire (forever) and he who commits suicide by stabbing
himself shall keep on stabbing himself in the Hell−Fire."
2.447:
Narrated `Umar bin Al−Khattab : When `Abdullah bin Ubai bin
Salul died, Allah's Apostle (p.b.u.h) was called upon to offer
his funeral prayer. When Allah's Apostle stood up to offer the
prayer, I got up quickly and said, "O Allah's Apostle! Are you
going to pray for Ibn Ubai and he said so and so on such and
such occasions?" And started mentioning all that he had said.
Allah's Apostle smiled and said, "O `Umar! Go away from me."
When I talked too much he said, "I have been given the choice
and so I have chosen (to offer the prayer). Had I known that
he would be forgiven by asking for Allah's forgiveness for
more than seventy times, surely I would have done so." (`Umar
added): Allah's Apostle offered his funeral prayer and
returned and after a short while the two verses of Surat Bara'
were revealed: i.e. "And never (O Muhammad) pray for any of
them who dies . . . (to the end of the verse) rebellion
(9.84)" −− (`Umar added), "Later I astonished at my daring
before Allah's Apostle on that day. And Allah and His Apostle
know better."
2.448:
Narrated Anas bin Malik, : A funeral procession passed and the
people praised the deceased. The Prophet said, "It has been
affirmed to him." Then another funeral procession passed and
the people spoke badly of the deceased. The Prophet said, "It
has been affirmed to him". `Umar bin Al−Khattab asked (Allah's
Apostle (p.b.u.h) ), "What has been affirmed?" He replied,
"You praised this, so Paradise has been affirmed to him; and
you spoke badly of this, so Hell has been affirmed to him. You
people are Allah's witnesses on earth."
2.449:
Narrated Abu Al−Aswad: I came to Medina when an epidemic had
broken out. While I was sitting with `Umar bin Al−Khattab a
funeral procession passed by and the people praised the
deceased. `Umar said, "It has been affirmed to him." And
another funeral procession passed by and the people praised
the deceased. `Umar said, "It has been affirmed to him." A
third (funeral procession) passed by and the people spoke
badly of the deceased. He said, "It has been affirmed to him."
I (Abu Al−Aswad) asked, "O chief of the believers! What has
been affirmed?" He replied, "I said the same as the Prophet
had said, that is: if four persons testify the piety of a
Muslim, Allah will grant him Paradise." We asked, "If three
persons testify his piety?" He (the Prophet) replied, "Even
three." Then we asked, "If two?" He replied, "Even two." We
did not ask him regarding one witness.
2.450:
Narrated Al−Bara' bin `Azib : The Prophet (p.b.u.h) said,
"When a faithful believer is made to sit in his grave, then
(the angels) come to him and he testifies that none has the
right to be worshipped but Allah and Muhammad is Allah's
Apostle. And that corresponds to Allah's statement: Allah will
keep firm those who believe with the word that stands firm . .
. (14.27).
2.451:
Narrated Shu`ba:
Same as above and added, "Allah will keep firm those who
believe . . . (14.27) was revealed concerning the punishment
of the grave."
2.452:
Narrated Ibn `Umar: The Prophet looked at the people of the
well (the well in which the bodies of the pagans killed in the
Battle of Badr were thrown) and said, "Have you found true
what your Lord promised you?" Somebody said to him, "You are
addressing dead people." He replied, "You do not hear better
than they but they cannot reply."
2.453:
Narrated `Aisha:
The Prophet said, "They now realize that what I used to tell
them was the truth. "And Allah said, 'Verily! You cannot make
the dead to hear (i.e. benefit them, and similarly the
disbelievers) nor can you make the deaf hear. (27.80).
2.454:
Narrated Masruq:
`Aisha said that a Jewess came to her and mentioned the
punishment in the grave, saying to her, "May Allah protect you
from the punishment of the grave." `Aisha then asked Allah's
Apostle about the punishment of the grave. He said, "Yes,
(there is) punishment in the grave." `Aisha added, "After that
I never saw Allah's Apostle but seeking refuge with Allah from
the punishment in the grave in every prayer he prayed."
2.455:
Narrated Asma' bint Abi Bakr : Allah's Apostle once stood up
delivering a sermon and mentioned the trial which people will
face in the grave. When he mentioned that, the Muslims started
shouting loudly.
2.456:
Narrated Anas bin Malik: Allah's Apostle said, "When (Allah's)
slave is put in his grave and his companions return and he
even hears their footsteps, two angels come to him and make
him sit and ask, 'What did you use to say about this man (i.e.
Muhammad)?' The faithful Believer will say, 'I testify that he
is Allah's slave and His Apostle.' Then they will say to him,
'Look at your place in the Hell Fire; Allah has given you a
place in Paradise instead of it.' So he will see both his
places." (Qatada said, "We were informed that his grave would
be made spacious." Then Qatada went back to the narration of
Anas who said;) Whereas a hypocrite or a non−believer will be
asked, "What did you use to say about this man." He will
reply, "I do not know; but I used to say what the people used
to say." So they will say to him, "Neither did you know nor
did you take the guidance (by reciting the Qur'an)." Then he
will be hit with iron hammers once, that he will send such a
cry as everything near to him will hear, except Jinns and
human beings. (See Hadith No. 422).
2.457:
Narrated Abi Aiyub: Once the Prophet went out after sunset and
heard a dreadful voice, and said, "The Jews are being punished
in their graves."
2.458:
Narrated Musa bin `Uqba: (From the daughter of Khalid bin Sa
id bin Al−`Asi) who said that she had heard the Prophet
seeking refuge with Allah from the punishment in the grave.
2.459:
Narrated Abu Huraira : Allah's Apostle used to invoke (Allah):
"Allahumma ini a`udhu bika min 'adhabi−l−Qabr, wa min
'adhabi−nnar, wa min fitnati−l−mahya wa−lmamat, wa min
fitnati−l−masih ad−dajjal. (O Allah! I seek refuge with you
from the punishment in the grave and from the punishment in
the Hell fire and from the afflictions of life and death, and
the afflictions of Al−Masih Ad−Dajjal."
2.460:
Narrated Ibn `Abbas: The Prophet once passed by two graves and
said, "They (the deceased persons in those graves) are being
tortured not for a great thing to avoid." And then added,
"Yes, (they are being punished for a big sin), for one of them
used to go about with calumnies while the other never saved
himself from being soiled with his urine." (Ibn `Abbas added):
Then he took a green leaf of a date−palm) and split it into
two pieces and fixed one piece on each grave and said, "May
their punishment be abated till these (two pieces) get dry."
2.461:
Narrated `Abdullah bin `Umar : Allah's Apostle said, "When
anyone of you dies, he is shown his place both in the morning
and in the evening. If he is one of the people of Paradise; he
is shown his place in it, and if he is from the people of the
Hell−Fire; he is shown his place there−in. Then it is said to
him, 'This is your place till Allah resurrect you on the Day
of Resurrection."
2.462:
Narrated Abu Sa`id Al−Khudri : Allah's Apostle said, "When the
funeral is ready (for its burial) and the people lift it on
their shoulders, then if the deceased is a righteous person he
says, 'Take me ahead,' and if he is not a righteous one then
he says, 'Woe to it (me)! Where are you taking it (me)?' And
his voice is audible to everything except human beings; and if
they heard it they would fall down unconscious . "
2.463:
Narrated Anas bin Malik Allah's Apostle (p.b.u.h) said, "Any
Muslim whose three children died before the age of puberty
will be granted Paradise by Allah because of His mercy to
them."
2.464:
Narrated Al−Bara': When Ibrahim (the son of Prophet) expired,
Allah's Apostle said, "There is a wet−nurse for him in
Paradise."
2.465:
Narrated Ibn `Abbas: Allah's Apostle (p.b.u.h) was asked about
the children of (Mushrikeen) pagans. The Prophet replied,
"Since Allah created them, He knows what sort of deeds they
would have done."
2.466:
Narrated Abu Huraira: The Prophet was asked about the
offspring of pagans (Mushrikeen); so he said, "Allah knows
what sort of deeds they would have done."
2.467:
Narrated Abu Huraira: The Prophet said, "Every child is born
with a true faith of Islam (i.e. to worship none but Allah
Alone) and his parents convert him to Judaism or Christianity
or Magianism, as an animal delivers a perfect baby animal. Do
you find it mutilated?"
2.468:
Narrated Samura bin Jundab: Whenever the Prophet finished the
(morning) prayer, he would face us and ask, "Who amongst you
had a dream last night?" So if anyone had seen a dream he
would narrate it. The Prophet would say: "Ma sha'a−llah" (An
Arabic maxim meaning literally, 'What Allah wished,' and it
indicates a good omen.) One day, he asked us whether anyone of
us had seen a dream. We replied in the negative. The Prophet
said, "But I had seen (a dream) last night that two men came
to me, caught hold of my hands, and took me to the Sacred Land
(Jerusalem). There, I saw a person sitting and another
standing with an iron hook in his hand pushing it inside the
mouth of the former till it reached the jawbone, and then tore
off one side of his cheek, and then did the same with the
other side; in the meantime the first side of his cheek became
normal again and then he repeated the same operation again. I
said, 'What is this?' They told me to proceed on and we went
on till we came to a man Lying flat on his back, and another
man standing at his head carrying a stone or a piece of rock,
and crushing the head of the Lying man, with that stone.
Whenever he struck him, the stone rolled away. The man went to
pick it up and by the time he returned to him, the crushed
head had returned to its normal state and the man came back
and struck him again (and so on). I said, 'Who is this?' They
told me to proceed on; so we proceeded on and passed by a hole
like an oven; with a narrow top and wide bottom, and the fire
was kindling underneath that hole. Whenever the fire−flame
went up, the people were lifted up to such an extent that they
about to get out of it, and whenever the fire got quieter, the
people went down into it, and there were naked men and women
in it. I said, 'Who is this?' They told me to proceed on. So
we proceeded on till we reached a river of blood and a man was
in it, and another man was standing at its bank with stones in
front of him, facing the man standing in the river. Whenever
the man in the river wanted to come out, the other one threw a
stone in his mouth and caused him to retreat to his original
position; and so whenever he wanted to come out the other
would throw a stone in his mouth, and he would retreat to his
original position. I asked, 'What is this?' They told me to
proceed on and we did so till we reached a well−flourished
green garden having a huge tree and near its root was sitting
an old man with some children. (I saw) Another man near the
tree with fire in front of him and he was kindling it up. Then
they (i.e. my two companions) made me climb up the tree and
made me enter a house, better than which I have ever seen. In
it were some old men and young men, women and children. Then
they took me out of this house and made me climb up the tree
and made me enter another house that was better and superior
(to the first) containing old and young people. I said to them
(i.e. my two companions), 'You have made me ramble all the
night. Tell me all about that I have seen.' They said, 'Yes.
As for the one whose cheek you saw being torn away, he was a
liar and he used to tell lies, and the people would report
those lies on his authority till they spread all over the
world. So, he will be punished like that till the Day of
Resurrection. The one whose head you saw being crushed is the
one whom Allah had given the knowledge of Qur'an (i.e. knowing
it by heart) but he used to sleep at night (i.e. he did not
recite it then) and did not use to act upon it (i.e. upon its
orders etc.) by day; and so this punishment will go on till
the Day of Resurrection. And those you saw in the hole (like
oven) were adulterers (those men and women who commit illegal
sexual intercourse). And those you saw in the river of blood
were those dealing in Riba (usury). And the old man who was
sitting at the base of the tree was Abraham and the little
children around him were the offspring of the people. And the
one who was kindling the fire was Malik, the gatekeeper of the
Hell−fire. And the first house in which you have gone was the
house of the common believers, and the second house was of the
martyrs. I am Gabriel and this is Michael. Raise your head.' I
raised my head and saw a thing like a cloud over me. They
said, 'That is your place.' I said, 'Let me enter my place.'
They said, 'You still have some life which you have not yet
completed, and when you complete (that remaining portion of
your life) you will then enter your place.' "
2.469:
Narrated Hisham's father: Aisha said, "I went to Abu Bakr
(during his fatal illness) and he asked me, 'In how many
garments was the Prophet shrouded?' She replied, 'In three
Suhuliya pieces of white cloth of cotton, and there was
neither a shirt nor a turban among them.' Abu Bakr further
asked her, 'On which day did the Prophet die?' She replied,
'He died on Monday.' He asked, 'What is today?' She replied,
'Today is Monday.' He added, 'I hope I shall die sometime
between this morning and tonight.' Then he looked at a garment
that he was wearing during his illness and it had some stains
of saffron. Then he said, 'Wash this garment of mine and add
two more garments and shroud me in them.' I said, 'This is
worn out.' He said, 'A living person has more right to wear
new clothes than a dead one; the shroud is only for the body's
pus.' He did not die till it was the night of Tuesday and was
buried before the morning."
2.470:
Narrated Aisha:
A man said to the Prophet (p.b.u.h), "My mother died suddenly
and I thought that if she had lived she would have given alms.
So, if I give alms now on her behalf, will she get the
reward?" The Prophet replied in the affirmative.
2.471:
Narrated `Aisha:
During his sickness, Allah's Apostle was asking repeatedly,
"Where am I today? Where will I be tomorrow?" And I was
waiting for the day of my turn (impatiently). Then, when my
turn came, Allah took his soul away (in my lap) between my
chest and arms and he was buried in my house.
2.472:
Narrated `Aisha:
Allah's Apostle in his fatal illness said, "Allah cursed the
Jews and the Christians, for they built the places of worship
at the graves of their prophets." And if that had not been the
case, then the Prophet's grave would have been made prominent
before the people. So (the Prophet ) was afraid, or the people
were afraid that his grave might be taken as a place for
worship.
2.473:
Narrated Abu Bakr bin `Aiyash : Sufyan at−Tammar told me that
he had seen the grave of the Prophet elevated and convex.
2.474:
Narrated `Urwa:
When the wall fell on them (i.e. graves) during the caliphate
of Al−Walid bin `Abdul Malik, the people started repairing it,
and a foot appeared to them. The people got scared and thought
that it was the foot of the Prophet. No one could be found who
could tell them about it till I (`Urwa) said to them, "By
Allah, this is not the foot of the Prophet but it is the foot
of `Umar." Aisha narrated that she made a will to `Abdullah
bin Zubair, "Do not bury me with them (the Prophet and his two
companions) but bury me with my companions (wives of the
Prophet (p.b.u.h) ) in Al−Baqi as I would not like to be
looked upon as better than I really am (by being buried near
the Prophet)."
2.475:
Narrated `Amr bin Maimun Al−Audi: I saw `Umar bin Al−Khattab
(when he was stabbed) saying, "O `Abdullah bin `Umar! Go to
the mother of the believers Aisha and say, `Umar bin
Al−Khattab sends his greetings to you,' and request her to
allow me to be buried with my companions." (So, Ibn `Umar
conveyed the message to `Aisha.) She said, "I had the idea of
having this place for myself but today I prefer him (`Umar) to
myself (and allow him to be buried there)." When `Abdullah bin
`Umar returned, `Umar asked him, "What (news) do you have?" He
replied, "O chief of the believers! She has allowed you (to be
buried there)." On that `Umar said, "Nothing was more
important to me than to be buried in that (sacred) place. So,
when I expire, carry me there and pay my greetings to her
(`Aisha ) and say, `Umar bin Al−Khattab asks permission; and
if she gives permission, then bury me (there) and if she does
not, then take me to the graveyard of the Muslims. I do not
think any person has more right for the caliphate than those
with whom Allah's Apostle (p.b.u.h) was always pleased till
his death. And whoever is chosen by the people after me will
be the caliph, and you people must listen to him and obey
him," and then he mentioned the name of `Uthman, `Ali, Talha,
Az−Zubair, `Abdur−Rahman bin `Auf and Sa`d bin Abi Waqqas. By
this time a young man from Ansar came and said, "O chief of
the believers! Be happy with Allah's glad tidings. The grade
which you have in Islam is known to you, then you became the
caliph and you ruled with justice and then you have been
awarded martyrdom after all this." `Umar replied, "O son of my
brother! Would that all that privileges will counterbalance
(my short comings), so that I neither lose nor gain anything.
I recommend my successor to be good to the early emigrants and
realize their rights and to protect their honor and sacred
things. And I also recommend him to be good to the Ansar who
before them, had homes (in Medina) and had adopted the Faith.
He should accept the good of the righteous among them and
should excuse their wrongdoers. I recommend him to abide by
the rules and regulations concerning the Dhimmis (protectees)
of Allah and His Apostle, to fulfill their contracts
completely and fight for them and not to tax (overburden) them
beyond their capabilities."
2.476:
Narrated `Aisha :
The Prophet (p.b.u.h) said, "Don't abuse the dead, because
they have reached the result of what they forwarded."
2.477:
Narrated Ibn `Abbas.: Abu Lahab, may Allah curse him, once
said to the Prophet (p.b.u.h), "Perish you all the day." Then
the Divine Inspiration came: "Perish the hands of Abi Lahab!
And perish he!" (11
1.1).
2.478:
Narrated Ibn `Abbas: Thy Prophet sent Mu`adh to Yemen and
said, "Invite the people to testify that none has the right to
be worshipped but Allah and I am Allah's Apostle, and if they
obey you to do so, then teach them that Allah has enjoined on
them five prayers in every day and night (in twenty−four
hours), and if they obey you to do so, then teach them that
Allah has made it obligatory for them to pay the Zakat from
their property and it is to be taken from the wealthy among
them and given to the poor."
2.479:
Narrated Abu Aiyub: A man said to the Prophet "Tell me of such
a deed as will make me enter Paradise." The people said, "What
is the matter with him? What is the matter with him?" The
Prophet said, "He has something to ask. (What he needs
greatly) The Prophet said: (In order to enter Paradise) you
should worship Allah and do not ascribe any partners to Him,
offer prayer perfectly, pay the Zakat and keep good relations
with your Kith and kin." (See Hadith No. 12, Vol 8).
2.480:
Narrated Abu Huraira: A Bedouin came to the Prophet and said,
"Tell me of such a deed as will make me enter Paradise, if I
do it." The Prophet (p.b.u.h) said, "Worship Allah, and
worship none along with Him, offer the (five) prescribed
compulsory prayers perfectly, pay the compulsory Zakat, and
fast the month of Ramadan." The Bedouin said, "By Him, in
Whose Hands my life is, I will not do more than this." When he
(the Bedouin) left, the Prophet said, "Whoever likes to see a
man of Paradise, then he may look at this man."
2.481:
Narrated Abu Zur'a: From the Prophet the same as above.
2.482:
Narrated Ibn `Abbas: A delegation of the tribe of `Abdul Qais
came to the Prophet and said, "O Allah's Apostle! We are from
the tribe of Rabi`a, and the infidels of the tribe of Mudar
stands between us and you; so we cannot come to you except
during the Sacred Months. Please order us to do something
(religious deeds) which we may carry out and also invite to it
our people whom we have left behind." The Prophet said, "I
order you to do four things and forbid you four others: (I
order you) to have faith in Allah, and confess that none has
the right to be worshipped but Allah, (and the Prophet
gestured with his hand like this (i.e. one knot) and to offer
prayers perfectly and to pay the Zakat, and to pay one−fifth
of the booty in Allah's Cause. And I forbid you to use Dubba',
Hantam, Naqir and Muzaffat (all these are the names of
utensils used for preparing alcoholic drinks)."
2.483:
Narrated Abu Huraira: When Allah's Apostle died and Abu Bakr
became the caliph some Arabs renegade (reverted to disbelief)
(Abu Bakr decided to declare war against them), `Umar, said to
Abu Bakr, "How can you fight with these people although
Allah's Apostle said, 'I have been ordered (by Allah) to fight
the people till they say: "None has the right to be worshipped
but Allah, and whoever said it then he will save his life and
property from me except on trespassing the law (rights and
conditions for which he will be punished justly), and his
accounts will be with Allah.' " Abu Bakr said, "By Allah! I
will fight those who differentiate between the prayer and the
Zakat as Zakat is the compulsory right to be taken from the
property (according to Allah's orders) By Allah! If they
refuse to pay me even a she−kid which they used to pay at the
time of Allah's Apostle . I would fight with them for
withholding it" Then `Umar said, "By Allah, it was nothing,
but Allah opened Abu Bakr's chest towards the decision (to
fight) and I came to know that his decision was right."
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