Sahih al-Bukhari - Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari (d. 256 AH/870 AD) (rahimahullah). His collection is recognized by the overwhelming majority of the Muslim world to be the most authentic collection of reports of the Sunnah of the Prophet Muhammad (phub). It contains over 7500 hadith (with repetitions) in 97 books.
Vol. 1, Book 8
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1.345:
Narrated Abu Dhar: Allah's Apostle said, "While I was at Mecca
the roof of my house was opened and Gabriel descended, opened
my chest, and washed it with Zamzam water. Then he brought a
golden tray full of wisdom and faith and having poured its
contents into my chest, he closed it. Then he took my hand and
ascended with me to the nearest heaven, when I reached the
nearest heaven, Gabriel said to the gatekeeper of the heaven,
'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel
answered: 'Gabriel.' He asked, 'Is there anyone with you?'
Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has
he been called?' Gabriel said, 'Yes.' So the gate was opened
and we went over the nearest heaven and there we saw a man
sitting with some people on his right and some on his left.
When he looked towards his right, he laughed and when he
looked toward his left he wept. Then he said, 'Welcome! O
pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He
replied, 'He is Adam and the people on his right and left are
the souls of his offspring. Those on his right are the people
of Paradise and those on his left are the people of Hell and
when he looks towards his right he laughs and when he looks
towards his left he weeps.' Then he ascended with me till he
reached the second heaven and he (Gabriel) said to its
gatekeeper, 'Open (the gate).' The gatekeeper said to him the
same as the gatekeeper of the first heaven had said and he
opened the gate. Anas said: "Abu Dhar added that the Prophet
met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did
not mention on which heaven they were but he mentioned that he
(the Prophet ) met Adam on the nearest heaven and Abraham on
the sixth heaven. Anas said, "When Gabriel along with the
Prophet passed by Idris, the latter said, 'Welcome! O pious
Prophet and pious brother.' The Prophet asked, 'Who is he?'
Gabriel replied, 'He is Idris." The Prophet added, "I passed
by Moses and he said, 'Welcome! O pious Prophet and pious
brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He
is Moses.' Then I passed by Jesus and he said, 'Welcome! O
pious brother and pious Prophet.' I asked, 'Who is he?'
Gabriel replied, 'He is Jesus. Then I passed by Abraham and he
said, 'Welcome! O pious Prophet and pious son.' I asked
Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. The
Prophet added, 'Then Gabriel ascended with me to a place where
I heard the creaking of the pens." Ibn Hazm and Anas bin Malik
said: The Prophet said, "Then Allah enjoined fifty prayers on
my followers when I returned with this order of Allah, I
passed by Moses who asked me, 'What has Allah enjoined on your
followers?' I replied, 'He has enjoined fifty prayers on
them.' Moses said, 'Go back to your Lord (and appeal for
reduction) for your followers will not be able to bear it.'
(So I went back to Allah and requested for reduction) and He
reduced it to half. When I passed by Moses again and informed
him about it, he said, 'Go back to your Lord as your followers
will not be able to bear it.' So I returned to Allah and
requested for further reduction and half of it was reduced. I
again passed by Moses and he said to me: 'Return to your Lord,
for your followers will not be able to bear it. So I returned
to Allah and He said, 'These are five prayers and they are all
(equal to) fifty (in reward) for My Word does not change.' I
returned to Moses and he told me to go back once again. I
replied, 'Now I feel shy of asking my Lord again.' Then
Gabriel took me till we '' reached Sidrat−il−Muntaha (Lote
tree of; the utmost boundary) which was shrouded in colors,
indescribable. Then I was admitted into Paradise where I found
small (tents or) walls (made) of pearls and its earth was of
musk."
1.346:
Narrated `Aisha:
the mother of believers: Allah enjoined the prayer when He
enjoined it, it was two rak`at only (in every prayer) both
when in residence or on journey. Then the prayers offered on
journey remained the same, but (the rak`at of) the prayers for
non−travelers were increased.
1.347:
Narrated Um `Atiya: We were ordered to bring out our
menstruating women and veiled women in the religious
gatherings and invocation of Muslims on the two `Id festivals.
These menstruating women were to keep away from their Musalla.
A woman asked, "O Allah's Apostle ' What about one who does
not have a veil?" He said, "Let her share the veil of her
companion."
1.348:
Narrated Muhammad bin Al−Munkadir: Once Jabir prayed with his
Izar tied to his back while his clothes were Lying beside him
on a wooden peg. Somebody asked him, "Do you offer your prayer
in a single Izar?" He replied, "I did so to show it to a fool
like you. Had anyone of us two garments in the lifetime of the
Prophet?"
1.349:
Narrated Muhammad bin Al Munkadir: I saw Jabir bin `Abdullah
praying in a single garment and he said that he had seen the
Prophet praying in a single garment.
1.350:
Narrated `Umar bin Abi Salama: The Prophet prayed in one
garment and crossed its ends.
1.351:
Narrated `Umar bin Abi Salama: I saw the Prophet offering
prayers in a single garment in the house of Um−Salama and he
had crossed its ends around his shoulders.
1.352:
Narrated `Umar bin Abi Salama: In the house of Um−Salama I saw
Allah's Apostle offering prayers, wrapped in a single garment
around his body with its ends crossed round his shoulders.
1.353:
Narrated Abu Murra: (the freed slave of Um Hani) Um Hani, the
daughter of Abi Talib said, "I went to Allah's Apostle in the
year of the conquest of Mecca and found him taking a bath and
his daughter Fatima was screening him. I greeted him. He
asked, 'Who is she?' I replied, 'I am Um Hani bint Abi Talib.'
He said, 'Welcome! O Um Hani.' When he finished his bath he
stood up and prayed eight rak`at while wearing a single
garment wrapped round his body and when he finished I said, 'O
Allah's Apostle ! My brother has told me that he will kill a
person whom I gave shelter and that person is so and so the
son of Hubaira.' The Prophet said, 'We shelter the person whom
you have sheltered.' " Um Ham added, "And that was before noon
(Duha).
1.354:
Narrated Abu Huraira: A person asked Allah's Apostle about the
offering of the prayer in a single garment. Allah's Apostle
replied, "Has every one of you got two garments?"
1.355:
Narrated Abu Huraira: The Prophet said, "None of you should
offer prayer in a single garment that does not cover the
shoulders."
1.356:
Narrated Abu Huraira: Allah's Apostle said, "Whoever prays in
a single garment must cross its ends (over the shoulders).
1.357:
Narrated Sa`id bin Al−Harith: I asked Jabir bin `Abdullah
about praying in a single garment. He said, "I traveled with
the Prophet during some of his journeys, and I came to him at
night for some purpose and I found him praying. At that time,
I was wearing a single garment with which I covered my
shoulders and prayed by his side. When he finished the prayer,
he asked, 'O Jabir! What has brought you here?' I told him
what I wanted. When I finished, he asked, 'O Jabir! What is
this garment which I have seen and with which you covered your
shoulders?' I replied, 'It is a (tight) garment.' He said, 'If
the garment is large enough, wrap it round the body (covering
the shoulders) and if it is tight (too short) then use it as
an Izar (tie it around your waist only.)' "
1.358:
Narrated Sahl:
The men used to pray with the Prophet with their Izars tied
around their necks as boys used to do; therefore the Prophet
told the women not to raise their heads till the men sat down
straight (while praying).
1.359:
Narrated Mughira bin Shu`ba: Once I was traveling with the
Prophet and he said, "O Mughira! take this container of
water." I took it and Allah's Apostle went far away till he
disappeared. He answered the call of nature and was wearing a
Syrian cloak. He tried to take out his hands from its sleeve
but it was very tight so he took out his hands from under it.
I poured water and he performed ablution like that for prayers
and passed his wet hands over his Khuff (socks made from thick
fabric or leather) and then prayed .
1.360:
Narrated Jabir bin `Abdullah: While Allah's Apostle was
carrying stones (along) with the people of Mecca for (the
building of) the Ka`ba wearing an Izar (waist−sheet cover),
his uncle Al−`Abbas said to him, "O my nephew! (It would be
better) if you take off your Izar and put it over your
shoulders underneath the stones." So he took off his Izar and
put it over his shoulders, but he fell unconscious and since
then he had never been seen naked.
1.361:
Narrated Abu Huraira: A man stood up and asked the Prophet
about praying in a single garment. The Prophet said, "Has
every one of you two garments?" A man put a similar question
to `Umar on which he replied, "When Allah makes you wealthier
then you should clothe yourself properly during prayers.
Otherwise one can pray with an Izar and a Rida' (a sheet
covering the upper part of the body.) Izar and a shirt, Izar
and a Qaba', trousers and a Rida, trousers and a shirt or
trousers and a Qaba', Tubban and a Qaba' or Tubban and a
shirt." (The narrator added, "I think that he also said a
Tubban and a Rida. ")
1.362:
Narrated Ibn `Umar: A person asked Allah's Apostle, "What
should a Muhrim wear?" He replied, "He should not wear shirts,
trousers, a burnus (a hooded cloak), or clothes which are
stained with saffron or Wars (a kind of perfume). Whoever does
not find a sandal to wear can wear Khuffs (socks made from
thick fabric or leather), but these should be cut short so as
not to cover the ankles.
1.363:
Narrated Abu Sa`id Al−Khudri Allah's Apostle forbade
Ishtimal−As−Samma' (wrapping one's body with a garment so that
one cannot raise its end or take one's hand out of it). He
also forbade Al−Ihtiba' (sitting on buttocks with knees close
to `Abdomen and feet apart with the hands circling the knees)
while wrapping oneself with a single garment, without having a
part of it over the private parts.
1.364:
Narrated Abu Huraira: The Prophet forbade two kinds of sales
i.e. Al−Limais and An−Nibadh (the former is a kind of sale in
which the deal is completed if the buyer touches a thing,
without seeing or checking it properly and the latter is a
kind of a sale in which the deal is completed when the seller
throws a thing towards the buyer giving him no opportunity to
see, touch or check it) and (the Prophet forbade) also
Ishtimal−As−Samma' and Al−Ihtiba' in a single garment.
1.365:
Narrated Abu Huraira: On the Day of Nahr (10th of Dhul−Hijja,
in the year prior to the last Hajj of the Prophet when Abu
Bakr was the leader of the pilgrims in that Hajj) Abu Bakr
sent me along with other announcers to Mina to make a public
announcement: "No pagan is allowed to perform Hajj after this
year and no naked person is allowed to perform the Tawaf
around the Ka`ba. Then Allah's Apostle sent 'All to read out
the Surat Bara'a (at−Tauba) to the people; so he made the
announcement along with us on the day of Nahr in Mina: "No
pagan is allowed to perform Hajj after this year and no naked
person is allowed to perform the Tawaf around the Ka`ba."
1.366:
Narrated Muhammad bin Al−Munkadir: I went to Jabir bin
`Abdullah and he was praying wrapped in a garment and his Rida
was Lying beside him. When he finished the prayers, I said "O
`Abdullah! You pray (in a single garment) while your Rida' is
lying beside you." He replied, "Yes, I did it intentionally so
that the ignorant ones like you might see me. I saw the
Prophet praying like this. "
1.367:
Narrated `Abdul `Aziz: Anas said, 'When Allah's Apostle
invaded Khaibar, we offered the Fajr prayer there yearly in
the morning) when it was still dark. The Prophet rode and Abu
Talha rode too and I was riding behind Abu Talha. The Prophet
passed through the lane of Khaibar quickly and my knee was
touching the thigh of the Prophet . He uncovered his thigh and
I saw the whiteness of the thigh of the Prophet. When he
entered the town, he said, 'Allahu Akbar! Khaibar is ruined.
Whenever we approach near a (hostile) nation (to fight) then
evil will be the morning of those who have been warned.' He
repeated this thrice. The people came out for their jobs and
some of them said, 'Muhammad (has come).' (Some of our
companions added, "With his army.") We conquered Khaibar, took
the captives, and the booty was collected. Dihya came and
said, 'O Allah's Prophet! Give me a slave girl from the
captives.' The Prophet said, 'Go and take any slave girl.' He
took Safiya bint Huyai. A man came to the Prophet and said, 'O
Allah's Apostles! You gave Safiya bint Huyai to Dihya and she
is the chief mistress of the tribes of Quraidha and An−Nadir
and she befits none but you.' So the Prophet said, 'Bring him
along with her.' So Dihya came with her and when the Prophet
saw her, he said to Dihya, 'Take any slave girl other than her
from the captives.' Anas added: The Prophet then manumitted
her and married her." Thabit asked Anas, "O Abu Hamza! What
did the Prophet pay her (as Mahr)?" He said, "Her self was her
Mahr for he manumitted her and then married her." Anas added,
"While on the way, Um Sulaim dressed her for marriage
(ceremony) and at night she sent her as a bride to the Prophet
. So the Prophet was a bridegroom and he said, 'Whoever has
anything (food) should bring it.' He spread out a leather
sheet (for the food) and some brought dates and others cooking
butter. (I think he (Anas) mentioned As−Sawaq). So they
prepared a dish of Hais (a kind of meal). And that was Walima
(the marriage banquet) of Allah's Apostle ."
1.368:
Narrated `Aisha:
Allah's Apostle used to offer the Fajr prayer and some
believing women covered with their veiling sheets used to
attend the Fajr prayer with him and then they would return to
their homes unrecognized .
1.369:
Narrated `Aisha:
the Prophet prayed in a Khamisa (a square garment) having
marks. During the prayer, he looked at its marks. So when he
finished the prayer he said, "Take this Khamisa of mine to Abu
Jahm and get me his Inbijaniya (a woolen garment without
marks) as it (the Khamisa) has diverted my attention from the
prayer."
1.370:
Narrated `Aisha:
The Prophet said, 'I was looking at its (Khamisa's) marks
during the prayers and I was afraid that it may put me in
trial (by taking away my attention).
1.371:
Narrated Anas:
`Aisha had a Qiram (a thin marked woolen curtain) with which
he had screened one side of her home. The Prophet said, "Take
away this Qiram of yours, as its pictures are still displayed
in front of me during my prayer (i.e. they divert my attention
from the prayer).
1.372:
Narrated `Uqba bin 'Amir: The Prophet was given a silken
Farruj [??] as a present. He wore it while praying. When he
had finished his prayer, he took it off violently as if with a
strong aversion to it and said, "It is not the dress of
Allah−fearing pious people."
1.373:
Narrated Abu Juhaifa: I saw Allah's Apostle in a red leather
tent and I saw Bilal taking the remaining water with which the
Prophet had performed ablution. I saw the people taking the
utilized water impatiently and whoever got some of it rubbed
it on his body and those who could not get any took the
moisture from the others' hands. Then I saw Bilal carrying a
short spear (or stick) which he planted in the ground. The
Prophet came out tucking up his red cloak, and led the people
in prayer and offered two rak`at (facing the Ka`ba) taking a
short spear (or stick) as a Sutra for his prayer. I saw the
people and animals passing in front of him beyond the stick.
1.374:
Narrated Abu Hazim: Sahl bin Sa`d was asked about the
(Prophet's) pulpit as to what thing it was made of? Sahl
replied: "None remains alive amongst the people, who knows
about it better than I. It was made of tamarisk (wood) of the
forest. So and so, the slave of so and so prepared it for
Allah's Apostle . When it was constructed and place (in the
Mosque), Allah's Apostle stood on it facing the Qibla and said
'Allahu Akbar', and the people stood behind him (and led the
people in prayer). He recited and bowed and the people bowed
behind him. Then he raised his head and stepped back, got down
and prostrated on the ground and then he again ascended the
pulpit, recited, bowed, raised his head and stepped back, got
down and prostrate on the ground. So, this is what I know
about the pulpit." Ahmad bin Hanbal said, "As the Prophet was
at a higher level than the people, there is no harm according
to the above−mentioned Hadith if the Imam is at a higher level
than his followers during the prayers."
1.375:
Narrated Anas bin Malik: Once Allah's Apostle fell off a horse
and his leg or shoulder got injured. He swore that he would
not go to his wives for one month and he stayed in a Mashruba
[??] (attic room) having stairs made of date palm trunks. So
his companions came to visit him, and he led them in prayer
sitting, whereas his companions were standing. When he
finished the prayer, he said, "Imam is meant to be followed,
so when he says 'Allahu Akbar,' say 'Allahu Akbar' and when he
bows, bow and when he prostrates, prostrate and if he prays
standing pray, standing. After the 29th day the Prophet came
down (from the attic room) and the people asked him, "O
Allah's Apostle! You swore that you will not go to your wives
for one month." He said, "The month is 29 days."
1.376:
Narrates `Abdullah bin Shaddad: Maimuna said, "Allah's Apostle
was praying while I was in my menses, sitting beside him and
sometimes his clothes would touch me during his prostration."
Maimuna added, "He prayed on a Khumra (a small mat sufficient
just for the face and the hands while prostrating during
prayers).
1.377:
Narrated 'Is−haq:
Anas bin Malik said, "My grandmother Mulaika invited Allah's
Apostle for a meal which she herself had prepared. He ate from
it and said, 'Get up! I will lead you in the prayer.' " Anas
added, "I took my Hasir, washed it with water as it had become
dark because of long use and Allah's Apostle stood on it. The
orphan (Damira or Ruh) and I aligned behind him and the old
lady (Mulaika) stood behind us. Allah's Apostle led us in the
prayer and offered two rak`at and then left."
1.378:
Narrated Maimuna:
Allah's Apostle used to pray on Khumra.
1.379:
Narrated Abu Salama: `Aisha the wife of the Prophet said, "I
used to sleep in front o Allah's Apostle and my legs were
opposite his Qibla and in prostration he pushed my legs and I
withdrew then and when he stood, I stretched them.' `Aisha
added, "In those days the houses were without lights."
1.380:
Narrated `Aisha:
Allah Apostle prayed while I was lying like a dead body on his
family bed between him and his Qibla.
1.381:
Narrated `Urwa:
The Prophet prayed while `Aisha was lying between him and his
Qibla on the bed on which they used to sleep.
1.382:
Narrated Anas bin Malik: We used to pray with the Prophet and
some of us used to place the ends of their clothes at the
place of prostration because of scorching heat.
1.383:
Narrated Abu Maslama: Sa`id bin Yazid Al−Azdi: I asked Anas
bin Malik whether the Prophet had ever, prayed with his shoes
on. He replied "Yes."
1.384:
Narrated Ibrahim:
Hammam bin Al−Harith said, "I saw Jarir bin `Abdullah
urinating. Then he performed ablution and passed his (wet)
hands over his Khuffs (socks made from thick fabric or
leather), stood up and prayed. He was asked about it. He
replied that he had seen the Prophet doing the same." They
approved of this narration as Jarir was one of those who
embraced Islam very late.
1.385.1:
Narrated Al−Mughira bin Shu`ba: I helped the Prophet in
performing ablution and he passed his wet hands over his
Khuffs (socks made from thick fabric or leather) and prayed.
1.385.2:
Narrated `Abdullah bin Malik: Ibn Buhaina, "When the Prophet
prayed, he used to separate his arms from his body so widely
that the whiteness of his armpits was visible."
1.386:
Narrated Anas bin Malik: Allah's Apostle said, "Whoever prays
like us and faces our Qibla and eats our slaughtered animals
is a Muslim and is under Allah's and His Apostle's protection.
So do not betray Allah by betraying those who are in His
protection."
1.387:
Narrated Anas bin Malik: Allah's Apostle said, "I have been
ordered to fight the people till they say: 'None has the right
to be worshipped but Allah.' And if they say so, pray like our
prayers, face our Qibla and slaughter as we slaughter, then
their blood and property will be sacred to us and we will not
interfere with them except legally and their reckoning will be
with Allah." Narrated Maimun bin Siyah that he asked Anas bin
Malik, "O Abu Hamza! What makes the life and property of a
person sacred?" He replied, "Whoever says, 'None has the right
to be worshipped but Allah', faces our Qibla during the
prayers, prays like us and eats our slaughtered animal, then
he is a Muslim, and has got the same rights and obligations as
other Muslims have."
1.388:
Narrated Abu Aiyub Al−Ansari: The Prophet said, "While
defecating, neither face nor turn your back to the Qibla but
face either east or west." Abu Aiyub added. "When we arrived
in Sham we came across some lavatories facing the Qibla;
therefore we turned ourselves while using them and asked for
Allah's forgiveness."
1.389:
Narrated `Amr bin Dinar: I asked Ibn `Umar, "Can a person who
has performed the Tawaf around the Ka`ba for `Umra but has not
performed the (Sa`i) Tawaf of Safa and Marwa, have a sexual
relation with his wife?" Ibn `Umar replied "When the Prophet
reached Mecca he performed the Tawaf around the Ka`ba
(circumambulated it seven times) and offered a two−rak`at
prayer (at the place) behind the station (of Abraham) and then
performed the Tawaf (Sa`i) of Safa and Marwa, and verily in
Allah's Apostle you have a good example." Then we put the same
question to Jabir bin `Abdullah and he too replied, "He should
not go near his wife (for sexual relation) till he has
finished the Tawaf of Safa and Marwa."
1.390:
Narrated Mujahid:
Someone came to Ibn `Umar and said, "Here is Allah's Apostle
entering the Ka`ba." Ibn `Umar said, "I went there but the
Prophet had come out of the Ka`ba and I found Bilal standing
between its two doors. I asked Bilal, 'Did the Prophet pray in
the Ka`ba?' Bilal replied, 'Yes, he prayed two rak`at between
the two pillars which are to your left on entering the Ka`ba.
Then Allah's Apostle came out and offered a two−rak`at prayer
facing the Ka`ba.' "
1.391:
Narrated Ibn `Abbas: When the Prophet entered the Ka`ba, he
invoked Allah in each and every side of it and did not pray
till he came out of it, and offered a two−rak`at prayer facing
the Ka`ba and said, "This is the Qibla."
1.392:
Narrated Bara' bin `Azib: Allah's Apostle prayed facing
Baitul−Maqdis for sixteen or seventeen months but he loved to
face the Ka`ba (at Mecca) so Allah revealed: "Verily, We have
seen the turning of your face to the heaven!" (2:144) So the
Prophet faced the Ka`ba and the fools amongst the people
namely "the Jews" said, "What has turned them from their Qibla
(Baitul−Maqdis) which they formerly observed"" (Allah
revealed): "Say: 'To Allah belongs the East and the West. He
guides whom he will to a straight path'." (2:142) A man prayed
with the Prophet (facing the Ka`ba) and went out. He saw some
of the Ansar praying the `Asr prayer with their faces towards
Baitul−Maqdis, he said, "I bear witness that I prayed with
Allah's Apostle facing the Ka`ba." So all the people turned
their faces towards the Ka`ba.
1.393:
Narrated Jabir:
Allah's Apostle used to pray (optional, non−obligatory prayer)
while riding on his mount (Rahila) wherever it turned, and
whenever he wanted to pray the compulsory prayer he dismounted
and prayed facing the Qibla.
1.394:
Narrated `Abdullah: The Prophet prayed (and the sub−narrator
Ibrahim said, "I do not know whether he prayed more or less
than usual"), and when he had finished the prayers he was
asked, "O Allah's Apostle! Has there been any change in the
prayers?" He said, "What is it?' The people said, "You have
prayed so much and so much." So the Prophet bent his legs,
faced the Qibla and performed two prostration's (of Sahu) and
finished his prayers with Taslim (by turning his face to right
and left saying: 'As−Salamu `Alaikum−Warahmat−ullah'). When he
turned his face to us he said, "If there had been anything
changed in the prayer, surely I would have informed you but I
am a human being like you and liable to forget like you. So if
I forget remind me and if anyone of you is doubtful about his
prayer, he should follow what he thinks to be correct and
complete his prayer accordingly and finish it and do two
prostrations (of Sahu).
1.395:
Narrated `Umar (bin Al−Khattab): My Lord agreed with me in
three things: −1. I said, "O Allah's Apostle, I wish we took
the station of Abraham as our praying place (for some of our
prayers). So came the Divine Inspiration: And take you
(people) the station of Abraham as a place of prayer (for some
of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125)
−2. And as regards the (verse of) the veiling of the women, I
said, 'O Allah's Apostle! I wish you ordered your wives to
cover themselves from the men because good and bad ones talk
to them.' So the verse of the veiling of the women was
revealed. −3. Once the wives of the Prophet made a united
front against the Prophet and I said to them, 'It may be if he
(the Prophet) divorced you, (all) that his Lord (Allah) will
give him instead of you wives better than you.' So this verse
(the same as I had said) was revealed." (66.5).
1.396:
Narrated Anas:
as above (395).
1.397:
Narrated `Abdullah bin `Umar: While the people were offering
the Fajr prayer at Quba' (near Medina), someone came to them
and said: "It has been revealed to Allah's Apostle tonight,
and he has been ordered to pray facing the Ka`ba." So turn
your faces to the Ka`ba. Those people were facing Sham
(Jerusalem) so they turned their faces towards Ka`ba (at
Mecca).
1.398:
Narrated `Abdullah: "Once the Prophet offered five rak`at in
Zuhr prayer. He was asked, "Is there an increase in the
prayer?" The Prophet said, "And what is it?" They said, "You
have prayed five rak`at.' So he bent his legs and performed
two prostrations (of Sahu).
1.399:
Narrated Anas bin Malik: The Prophet saw some sputum in the
direction of the Qibla (on the wall of the mosque) and he
disliked that and the sign of disgust was apparent from his
face. So he got up and scraped it off with his hand and said,
"Whenever anyone of you stands for the prayer, he is speaking
in private to his Lord or his Lord is between him and his
Qibla. So, none of you should spit in the direction of the
Qibla but one can spit to the left or under his foot." The
Prophet then took the corner of his sheet and spat in it and
folded it and said, "Or you can do like this. "
1.400:
Narrated `Abdullah bin `Umar: Allah's Apostle saw sputum on
the wall of the mosque in the direction of the Qibla and
scraped it off. He faced the people and said, "Whenever any
one of you is praying, he should not spit in front of him
because in the prayer Allah is in front of him."
1.401:
Narrated `Aisha:
(the mother of faithful believers) Allah's Apostle saw some
nasal secretions, expectoration or sputum on the wall of the
mosque in the direction of the Qibla and scraped it off.
1.402:
Narrated Abu Huraira and Abu Sa`id: Allah's Apostle saw some
expectoration on the wall of the mosque; he took gravel and
scraped it off and said, "If anyone of you wanted to spit he
should neither spit in front of him nor on his right but he
could spit either on his left or under his left foot."
1.403:
Narrated Abu Huraira and Abu Sa`id: Allah's Apostle saw some
expectoration on the wall of the mosque; he took gravel and
scraped it off and said, "If anyone of you wanted to spit, he
should neither spit in front of him nor on his right but could
spit either on his left or under his left foot."
1.404:
Narrated Anas:
The Prophet said, "None of you should spit in front or on his
right but he could spit either on his left or under his foot."
1.405:
Narrated Anas bin Malik: The Prophet said, "A faithful
believer while in prayer is speaking in private to his Lord,
so he should neither spit in front of him nor to his right
side but he could spit either on his left or under his foot."
1.406:
Narrated Abu Sa`id: The Prophet saw sputum on (the wall of)
the mosque in the direction of the Qibla and scraped it off
with gravel. Then he forbade Spitting in front or on the
right, but allowed it on one's left or under one's left foot.
1.407:
Narrated Anas bin Malik: The Prophet said, "Spitting in the
mosque is a sin and its expiation is to bury it."
1.408:
Narrated Abu Huraira: Prophet said, "If anyone of you stands
for prayer, he should not spit in front of him because in
prayer he is speaking in private to Allah and he should not
spit on his right as there is an angel, but he can spit either
on his left or under his left foot and bury it (i.e.
expectoration).
1.409:
Narrated Anas:
The Prophet saw expectoration (on the wall of the mosque) in
the direction of the Qibla and scraped it off with his hand.
It seemed that he disliked it and the sign of disgust was
apparent from his face. He said, "If anyone of you stands for
the prayer, he is speaking in private to his Lord, (or) his
Lord is between him and his Qibla, therefore he should not
spit towards his Qibla, but he could spit either on his left
or under his foot." Then he took the corner of his sheet and
spat in it, folded it and said, "Or do like this."
1.410:
Narrated Abu Huraira: Allah's Apostle said, "Do you consider
or see that my face is towards the Qibla? By Allah, neither
your submissiveness nor your bowing is hidden from me, surely
I see you from my back."
1.411:
Narrated Anas bin Malik: The Prophet led us in a prayer and
then got up on the pulpit and said, "In your prayer and
bowing, I certainly see you from my back as I see you (while
looking at you.)"
1.412:
Narrated `Abdullah bin `Umar: Allah's Apostle ordered for a
horse race; the trained horses were to run from a place called
Al−Hafya' to Thaniyat Al−Wada` and the horses which were not
trained were to run from Al−Thaniya to the Masjid (mosque of)
Bani Zuraiq. The sub narrator added: Ibn `Umar was one of
those who took part in the race.
1.413:
Narrated Anas:
Some goods came to Allah's Apostle from Bahrain. The Prophet
ordered the people to spread them in the mosque −−it was the
biggest amount of goods Allah's Apostle had ever received. He
left for prayer and did not even look at it. After finishing
the prayer, he sat by those goods and gave from those to
everybody he saw. Al−`Abbas came to him and said, "O Allah's
Apostle! give me (something) too, because I gave ransom for
myself and `Aqil". Allah's Apostle told him to take. So he
stuffed his garment with it and tried to carry it away but he
failed to do so. He said, "O Allah's Apostle! Order someone to
help me in lifting it." The Prophet refused. He then said to
the Prophet: Will you please help me to lift it?" Allah's
Apostle refused. Then Al−`Abbas threw some of it and tried to
lift it (but failed). He again said, "O Allah's Apostle Order
someone to help me to lift it." He refused. Al−`Abbas then
said to the Prophet: "Will you please help me to lift it?" He
again refused. Then Al−`Abbas threw some of it, and lifted it
on his shoulders and went away. Allah's Apostle kept on
watching him till he disappeared from his sight and was
astonished at his greediness. Allah's Apostle did not get up
till the last coin was distributed.
1.414:
Narrated Anas:
I found the Prophet in the mosque along with some people. He
said to me, "Did Abu Talha send you?" I said, "Yes". He said,
"For a meal?" I said, "Yes." Then he said to his companions,
"Get up." They set out and I was ahead of them.
1.415:
Narrated Sahl bin Sa`d: A man said, "O Allah's Apostle! If a
man finds another man with his wife, (committing adultery)
should the husband kill him?" Later on I saw them (the man and
his wife) doing Li`an in the mosque (taking oaths, one
accusing, and the other denying adultery).
1.416:
Narrated `Itban bin Malik: The Prophet came to my house and
said, "Where do you like me to pray?" I pointed to a place.
The Prophet then said, "Allahu Akbar", and we aligned behind
him and he offered a two−rak`at prayer.
1.417:
Narrated `Itban bin Malik: who was one of the companions of
Allah's Apostle and one of the Ansar's who took part in the
battle of Badr: I came to Allah's Apostle and said, "O Allah's
Apostle I have weak eyesight and I lead my people in prayers.
When it rains the water flows in the valley between me and my
people so I cannot go to their mosque to lead them in prayer.
O Allah's Apostle! I wish you would come to my house and pray
in it so that I could take that place as a Musalla. Allah's
Apostle said. "Allah willing, I will do so." Next day after
the sun rose high, Allah's Apostle and Abu Bakr came and
Allah's Apostle asked for permission to enter. I gave him
permission and he did not sit on entering the house but said
to me, "Where do you like me to pray?" I pointed to a place in
my house. So Allah's Apostle stood there and said, 'Allahu
Akbar', and we all got up and aligned behind him and offered a
two−rak`at prayer and ended it with Taslim. We requested him
to stay for a meal called "Khazira" which we had prepared for
him. Many members of our family gathered in the house and one
of them said, "Where is Malik bin Al−Dukhaishin or Ibn
Al−Dukhshun?" One of them replied, "He is a hypocrite and does
not love Allah and His Apostle." Hearing that, Allah's Apostle
said, "Do not say so. Haven't you seen that he said, 'None has
the right to be worshipped but Allah' for Allah's sake only?"
He said, "Allah and His Apostle know better. We have seen him
helping and advising hypocrites." Allah's Apostle said, "Allah
has forbidden the (Hell) fire for those who say, 'None has the
right to be worshipped but Allah' for Allah's sake only."
1.418:
Narrated `Aisha:
The Prophet used to start every thing from the right (for good
things) whenever it was possible in all his affairs; for
example: in washing, combing or wearing shoes.
1.419:
Narrated `Aisha:
Um Habiba and Um Salama mentioned about a church they had seen
in Ethiopia in which there were pictures. They told the
Prophet about it, on which he said, "If any religious man dies
amongst those people they would build a place of worship at
his grave and make these pictures in it. They will be the
worst creature in the sight of Allah on the Day of
Resurrection."
1.420:
Narrated Anas:
When the Prophet arrived Medina he dismounted at
`Awali−i−Medina amongst a tribe called Banu `Amr bin `Auf. He
stayed there For fourteen nights. Then he sent for Bani
An−Najjar and they came armed with their swords. As if I am
looking (just now) as the Prophet was sitting over his Rahila
(Mount) with Abu Bakr riding behind him and all Banu An−Najjar
around him till he dismounted at the courtyard of Abu Aiyub's
house. The Prophet loved to pray wherever the time for the
prayer was due even at sheep−folds. Later on he ordered that a
mosque should be built and sent for some people of
Banu−An−Najjar and said, "O Banu An−Najjar! Suggest to me the
price of this (walled) piece of land of yours." They replied,
"No! By Allah! We do not demand its price except from Allah."
Anas added: There were graves of pagans in it and some of it
was unleveled and there were some date−palm trees in it. The
Prophet ordered that the graves of the pagans be dug out and
the unleveled land be level led and the date−palm trees be cut
down . (So all that was done). They aligned these cut
date−palm trees towards the Qibla of the mosque (as a wall)
and they also built two stone side−walls (of the mosque). His
companions brought the stones while reciting some poetic
verses. The Prophet was with them and he kept on saying,
"There is no goodness except that of the Hereafter, O Allah!
So please forgive the Ansars and the emigrants. "
1.421:
Narrated Abu Al−Taiyah [??] : Anas said, "The Prophet prayed
in the sheep fold." Later on I heard him saying, "He prayed in
the sheep folds before the construction of the, mosque."
1.422:
Narrated Nafi`:
"I saw Ibn `Umar praying while taking his camel as a Sutra in
front of him and he said, "I saw the Prophet doing the same."
1.423:
Narrated `Abdullah bin `Abbas: The sun eclipsed and Allah's
Apostle offered the eclipse prayer and said, "I have been
shown the Hellfire (now) and I never saw a worse and horrible
sight than the sight I have seen today."
1.424:
Narrated Ibn `Umar: The Prophet had said, "Offer some of your
prayers (Nawafil) at home, and do not take your houses as
graves."
1.425:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "Do not
enter (the places) of these people where Allah's punishment
had fallen unless you do so weeping. If you do not weep, do
not enter (the places of these people) because Allah's curse
and punishment which fell upon them may fall upon you."
1.426:
Narrated `Aisha:
Um Salama told Allah's Apostle about a church which she had
seen in Ethiopia and which was called Mariya. She told him
about the pictures which she had seen in it. Allah's Apostle
said, "If any righteous pious man dies amongst them, they
would build a place of worship at his grave and make these
pictures in it; they are the worst creatures in the sight of
Allah."
1.427:
Narrated `Aisha and `Abdullah bin `Abbas: When the last moment
of the life of Allah's Apostle came he started putting his
'Khamisa' on his face and when he felt hot and short of breath
he took it off his face and said, "May Allah curse the Jews
and Christians for they built the places of worship at the
graves of their Prophets." The Prophet was warning (Muslims)
of what those had done.
1.428:
Narrated Abu Huraira: Allah's Apostle said, "May Allah's curse
be on the Jews for they built the places of worship at the
graves of their Prophets."
1.429:
Narrated Jabir bin `Abdullah: Allah's Apostle said, "I have
been given five things which were not given to any amongst the
Prophets before me. These are: −1. Allah made me victorious by
awe (by His frightening my enemies) for a distance of one
month's journey. −2. The earth has been made for me (and for
my followers) a place for praying and a thing to perform
Tayammum. Therefore my followers can pray wherever the time of
a prayer is due. −3. The booty has been made Halal (lawful)
for me (and was not made so for anyone else). −4. Every
Prophet used to be sent to his nation exclusively but I have
been sent to all mankind. −5. I have been given the right of
intercession (on the Day of Resurrection.)
1.430:
Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and
they manumitted her but she remained with them. The slave girl
said, "Once one of their girls (of that tribe) came out
wearing a red leather scarf decorated with precious stones. It
fell from her or she placed it somewhere. A kite passed by
that place, saw it Lying there and mistaking it for a piece of
meat, flew away with it. Those people searched for it but they
did not find it. So they accused me of stealing it and started
searching me and even searched my private parts." The slave
girl further said, "By Allah! while I was standing (in that
state) with those people, the same kite passed by them and
dropped the red scarf and it fell amongst them. I told them,
'This is what you accused me of and I was innocent and now
this is it.' " `Aisha added: That slave girl came to Allah's
Apostle and embraced Islam. She had a tent or a small room
with a low roof in the mosque. Whenever she called on me, she
had a talk with me and whenever she sat with me, she would
recite the following: "The day of the scarf (band) was one of
the wonders of our Lord, verily He rescued me from the
disbelievers' town. `Aisha added: "Once I asked her, 'What is
the matter with you? Whenever you sit with me, you always
recite these poetic verses.' On that she told me the whole
story. "
1.431:
Narrated Naf`a [??] : `Abdullah bin `Umar said: I used to
sleep in the mosque of the Prophet while I was young and
unmarried.
1.432:
Narrated Sahl bin Sa`d: Allah's Apostle went to Fatima's house
but did not find `Ali there. So he asked, "Where is your
cousin?" She replied, "There was something between us and he
got angry with me and went out. He did not sleep (midday nap)
in the house." Allah's Apostle asked a person to look for him.
That person came and said, "O Allah's Apostle! He (Ali) is
sleeping in the mosque." Allah's Apostle went there and `Ali
was lying. His upper body cover had fallen down to one side of
his body and he was covered with dust. Allah's Apostle started
cleaning the dust from him saying: "Get up! O Aba Turab. Get
up! O Aba Turab (literally means: O father of dust).
1.433:
Narrated Abu Huraira: I saw seventy of As−Suffa men and none
of them had a Rida' (a garment covering the upper part of the
body). They had either Izars (only) or sheets which they tied
round their necks. Some of these sheets reached the middle of
their legs and some reached their heels and they used to
gather them with their hands lest their private parts should
become naked.
1.434:
Narrated Jabir bin `Abdullah: I went to the Prophet in the
mosque (the sub−narrator Mas`ar thought that Jabir had said,
"In the forenoon.") He ordered me to pray two rak`at. He owed
me some money and he repaid it to me and gave more than what
was due to me.
1.435:
Narrated Abu Qatada Al−Aslami: Allah's Apostle said, "If
anyone of you enters a mosque, he should pray two rak`at
before sitting."
1.436:
Narrated Abu Huraira: Allah's Apostle said, "The angels keep
on asking Allah's forgiveness for anyone of you, as long as he
is at his Musalla (praying place) and he does not pass wind
(Hadath). They say, 'O Allah! Forgive him, O Allah! be
Merciful to him."
1.437:
Narrated `Abdullah bin `Umar: In the lifetime of Allah's
Apostle the mosque was built of adobes, its roof of the leaves
of date−palms and its pillars of the stems of date−palms. Abu
Bakr did not alter it. `Umar expanded it on the same pattern
as it was in the lifetime of Allah's Apostle by using adobes,
leaves of date−palms and changing the pillars into wooden
ones. `Uthman changed it by expanding it to a great extent and
built its walls with engraved stones and lime and made its
pillars of engraved stones and its roof of teak wood.
1.438:
Narrated `Ikrima:
Ibn `Abbas said to me and to his son `Ali, "Go to Abu Sa`id
and listen to what he narrates." So we went and found him in a
garden looking after it. He picked up his Rida', wore it and
sat down and started narrating till the topic of the
construction of the mosque reached. He said, "We were carrying
one adobe at a time while `Ammar was carrying two. The Prophet
saw him and started removing the dust from his body and said,
"May Allah be Merciful to `Ammar. He will be inviting them
(i.e. his murderers, the rebellious group) to Paradise and
they will invite him to Hell−fire." `Ammar said, "I seek
refuge with Allah from affliction."
1.439:
Narrated Sahl:
Allah's Apostle sent someone to a woman telling her to "Order
her slave, carpenter, to prepare a wooden pulpit for him to
sit on."
1.440:
Narrated Jabir:
A woman said, "O Allah's Apostle! Shall I get something
constructed for you to sit on as I have a slave who is a
carpenter?" He replied, "Yes, if you like." So she had that
pulpit constructed.
1.441:
Narrated 'Ubaidullah Al−Khaulani: I heard `Uthman bin `Affan
saying, when people argued too much about his intention to
reconstruct the mosque of Allah's Apostle, "You have talked
too much. I heard the Prophet saying, 'Whoever built a mosque,
(Bukair thought that `Asim, another sub−narrator, added,
"Intending Allah's Pleasure"), Allah would build for him a
similar place in Paradise.' "
1.442:
Narrated `Amr:
I heard Jabir bin `Abdullah saying, "A man passed through the
mosque carrying arrows. Allah's Apostle said to him, 'Hold
them by their heads.' "
1.443:
Narrated Abu Burda bin `Abdullah: (on the authority of his
father) The Prophet said, "Whoever passes through our mosques
or markets with arrows should hold them by their heads lest he
should injure a Muslim."
1.444:
Narrated Hassan bin Thabit Al−Ansari: I asked Abu Huraira "By
Allah! Tell me the truth whether you heard the Prophet saying,
'O Hassan! Reply on behalf of Allah's Apostle. O Allah! Help
him with the Holy Spirit." Abu Huraira said, "Yes . "
1.445:
Narrated `Aisha:
Once I saw Allah's Apostle at the door of my house while some
Ethiopians were playing in the mosque (displaying their skill
with spears). Allah's Apostle was screening me with his Rida'
so as to enable me to see their display. (`Urwa said that
`Aisha said, "I saw the Prophet and the Ethiopians were
playing with their spears.")
1.446:
Narrated `Aisha:
Barira came to seek my help regarding her manumission. I told
herself you like I would pay your price to your masters but
your Wala' (allegiance) would be for me." Her masters said,
"If you like, you can pay what remains (of the price of her
manumission), (Sufyan the sub−narrator once said), or if you
like you can manumit her, but her (inheritance) Al−Wala would
be for us. "When Allah's Apostle came, I spoke to him about
it. He said, "Buy her and manumit her. No doubt Al−Wala' is
for the manumitted." Then Allah's Apostle stood on the pulpit
(or Allah's Apostle ascended the pulpit as Sufyan once said),
and said, "What about some people who impose conditions which
are not present in Allah's Book (Laws)? Whoever imposes
conditions which are not in Allah's Book (Laws), his
conditions will be invalid even if he imposed them a hundred
times."
1.447:
Narrated Ka`b:
In the mosque l asked Ibn Abi Hadrad to pay the debts which he
owed to me and our voices grew louder. Allah's Apostle heard
that while he was in his house. So he came to us raising the
curtain of his room and said, "O Ka`b!" I replied, "Labaik, O
Allah's Apostle!" He said, "O Ka`b! reduce your debt to one
half," gesturing with his hand. I said, "O Allah's Apostle! I
have done so." Then Allah's Apostle said (to Ibn Abi Hadrad),
"Get up and pay the debt to him."
1.448:
Narrated Abu Huraira: A black man or a black woman used to
sweep the mosque and he or she died. The Prophet asked about
her (or him). He was told that she (or he) had died. He said,
"Why did you not inform me? Show me his grave (or her grave)."
So he went to her (his) grave and offered her (his) funeral
prayer."
1.449:
Narrated `Aisha:
When the verses of Surat "Al−Baqara"' about the usury Riba
were revealed, the Prophet went to the mosque and recited them
in front of the people and then banned the trade of alcohol.
1.450.1:
Narrated Abu Rafi`: Abu Huraira said, "A man or a woman used
to clean the mosque." (A sub−narrator said, 'Most probably a
woman..') Then he narrated the Hadith of the Prophet where it
is mentioned that he offered her funeral prayer at her grave.
1.450.2:
Narrated Abu Huraira: "The Prophet said, "Last night a big
demon (`ifreet) from the Jinns came to me and wanted to
interrupt (or confuse [??] ) my prayer, but Allah enabled me
to overpower him. I wanted to fasten him to one of the pillars
of the mosque so that all of you could See him in the morning
but I remembered the statement of my brother Solomon (as
stated in Qur'an): My Lord! Forgive me and bestow on me a
kingdom such as shall not belong to anybody after me (38.35)."
The sub narrator Rauh said, "He (the demon) was dismissed
humiliated."
1.451:
Narrated Abu Huraira: The Prophet sent some horsemen to Najd
and they brought a man called Thumama bin Uthal from Bani
Hanifa. They fastened him to one of the pillars of the mosque.
The Prophet came and ordered them to release him. He went to a
(garden of) date−palms near the mosque, took a bath and
entered the, mosque again and said, "None has the right to be
worshipped but Allah an Muhammad is His Apostle (i.e. he
embraced Islam).
1.452:
Narrated `Aisha:
On the day of Al−Khandaq (battle of the Trench' the medial arm
vein of Sa`d bin Mu`ad [??] was injured and the Prophet
pitched a tent in the mosque to look after him. There was
another tent for Banu Ghaffar in the mosque and the blood
started flowing from Sa`d's tent to the tent of Bani Ghaffar.
They shouted, "O occupants of the tent! What is coming from
you to us?" They found that Sa`d' wound was bleeding profusely
and Sa`d died in his tent.
1.453:
Narrated Um Salama: I complained to Allah's Apostle that I was
sick. He told me to perform the Tawaf behind the people while
riding. So I did so and Allah's Apostle was praying beside the
Ka`ba and reciting the Sura starting with "Wat−tur wa kitabin
mastur."
1.454:
Narrated Anas bin Malik: Two of the companions of the Prophet
departed from him on a dark night and were led by two lights
like lamps (going in front of them from Allah as a miracle)
lighting the way in front of them, and when they parted, each
of them was accompanied by one of these lights till he reached
their (respective) houses.
1.455:
Narrated Abu Sa`id Al−Khudri: The Prophet delivered a sermon
and said, "Allah gave a choice to one of (His) slaves either
to choose this world or what is with Him in the Hereafter. He
chose the latter." Abu Bakr wept. I said to myself, "Why is
this Sheikh weeping, if Allah gave choice to one (of His)
slaves either to choose this world or what is with Him in the
Here after and he chose the latter?" And that slave was
Allah's Apostle himself. Abu Bakr knew more than us. The
Prophet said, "O Abu Bakr! Don't weep. The Prophet added: Abu−
Bakr has favored me much with his property and company. If I
were to take a Khalil from mankind I would certainly have
taken Abu Bakr but the Islamic brotherhood and friendship is
sufficient. Close all the gates in the mosque except that of
Abu Bakr.
1.456:
Narrated Ibn `Abbas: "Allah's Apostle in his fatal illness
came out with a piece of cloth tied round his head and sat on
the pulpit. After thanking and praising Allah he said, "There
is no one who had done more favor to me with life and property
than Abu Bakr bin Abi Quhafa. If I were to take a Khalil, I
would certainly have taken Abu− Bakr but the Islamic
brotherhood is superior. Close all the small doors in this
mosque except that of Abu Bakr."
1.457:
Narrated Nafi`:
Ibn `Umar said, "The Prophet arrived at Mecca and sent for
`Uthman bin Talha. He opened the gate of the Ka`ba and the
Prophet, Bilal, Usama bin Zaid and `Uthman bin Talha entered
the Ka`ba and then they closed its door (from inside). They
stayed there for an hour, and then came out." Ibn `Umar added,
"I quickly went to Bilal and asked him (whether the Prophet
had prayed). Bilal replied, 'He prayed in it.' I asked,
'Where?' He replied, 'Between the two pillars.' "Ibn `Umar
added, "I forgot to ask how many rak`at he (the Prophet) had
prayed in the Ka`ba."
1.458:
Narrated Abu Huraira: Allah's Apostle sent some horse men to
Najd and they brought a man called Thumama bin Uthal from Bani
Hanifa. They fastened him to one of the pillars of the mosque.
1.459:
Narrated Al−Sa'ib bin Yazid: I was standing in the mosque and
somebody threw a gravel at me. I looked and found that he was
`Umar bin Al−Khattab. He said to me, "Fetch those two men to
me." When I did, he said to them, "Who are you? (Or) where do
you come from?" They replied, "We are from Ta'if." `Umar said,
"Were you from this city (Medina) I would have punished you
for raising your voices in the mosque of Allah's Apostle."
1.460:
Narrated Ka`b bin Malik: During the lifetime of Allah's
Apostle I asked Ibn Abi Hadrad in the mosque to pay the debts
which he owed to me and our voices grew so loud that Allah's
Apostle heard them while he was in his house. So he came to us
after raising the curtain of his room. The Prophet said, "O
Ka`b bin Malik!" I replied, "Labaik, O Allah's Apostle." He
gestured with his hand to me to reduce the debt to one half. I
said, "O Allah's Apostle have done it." Allah's Apostle said
(to Ibn Hadrad), "Get up and pay it."
1.461:
Narrated Nafi`:
Ibn `Umar said, "While the Prophet was on the pulpit, a man
asked him how to offer the night prayers. He replied, 'Pray
two rak`at at a time and then two and then two and so on, and
if you are afraid of the dawn (the approach of the time of the
Fajr prayer) pray one rak`a and that will be the witr for all
the rak`at which you have offered." Ibn `Umar said, "The last
rak`at of the night prayer should be odd, for the Prophet
ordered it to be so.
1.462:
Narrated Ibn `Umar: A man came to the Prophet while he was
delivering the sermon and asked him how to offer the night
prayers. The Prophet replied, 'Pray two rak`at at a time and
then two and then two and so on and if you are afraid of dawn
(the approach of the time of the Fajr prayer) pray one rak`a
and that will be the with for all the rak`at which you have
prayed." Narrated 'Ubaidullah bin `Abdullah bin `Umar: A man
called the Prophet while he was in the mosque.
1.463:
Narrated Abu Waqid al−Laithi: While Allah's Apostle was
sitting in the mosque (with some people) three men came, two
of them came in front of Allah's Apostle and the third one
went away, and then one of them found a place in the circle
and sat there while the second man sat behind the gathering,
and the third one went away. When Allah's Apostle finished his
preaching, he said, "Shall I tell you about these three
persons? One of them betook himself to Allah and so Allah
accepted him and accommodated him; the second felt shy before
Allah so Allah did the same for him and sheltered him in His
Mercy (and did not punish him), while the third turned his
face from Allah, and went away, so Allah turned His face from
him likewise.
1.464:
Narrated `Abbad bin Tamim: that his uncle said, "I saw Allah's
Apostle lying flat (on his back) in the mosque with one leg on
the other." Narrated Sa`id bin Al−Musaiyab that `Umar and
`Uthman used to do the same.
1.465:
Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following
Islam since I attained the age of puberty. Not a day passed
but the Prophet visited us, both in the mornings and evenings.
My father Abu Bakr thought of building a mosque in the
courtyard of his house and he did so. He used to pray and
recite the Qur'an in it. The pagan women and their children
used to stand by him and look at him with surprise. Abu Bakr
was a Softhearted person and could not help weeping while
reciting the Qur'an. The chiefs of the Quraish pagans became
afraid of that (i.e. that their children and women might be
affected by the recitation of Qur'an).
1.466:
Narrated Abu Huraira: The Prophet said, "The prayer offered in
congregation is twenty five times more superior (in reward) to
the prayer offered alone in one's house or in a business
center, because if one performs ablution and does it
perfectly, and then proceeds to the mosque with the sole
intention of praying, then for each step which he takes
towards the mosque, Allah upgrades him a degree in reward and
(forgives) crosses out one sin till he enters the mosque. When
he enters the mosque he is considered in prayer as long as he
is waiting for the prayer and the angels keep on asking for
Allah's forgiveness for him and they keep on saying: 'O Allah!
Be Merciful to him, O Allah! Forgive him, as long as he keeps
on sitting at his praying place and does not pass wind. (See
Hadith No. 620).
1.467:
Narrated Ibn `Umar or Ibn `Amr: The Prophet clasped his hands,
by interlacing his fingers. Narrated `Abdullah that Allah's
Apostle said, "O `Abdullah bin `Amr! What will be your
condition when you will be left with the sediments of (worst)
people?" (They will be in conflict with each other).
1.468:
Narrated Abu Musa: The Prophet said, "A faithful believer to a
faithful believer is like the bricks of a wall, enforcing each
other." While (saying that) the Prophet clasped his hands, by
interlacing his fingers.
1.469:
Narrates Ibn Seereen: Abu Huraira said, "Allah's Apostle led
us in one of the two `Isha' prayers (Abu Huraira named that
prayer but I forgot it)." Abu Huraira added, "He prayed two
rak`at and then finished the prayer with Taslim. He stood up
near a piece of wood Lying across the mosque and leaned on it
in such a way as if he was angry. Then he put his right hand
over the left and clasped his hands by interlacing his fingers
and then put his J right cheek on the back of his left hand.
The people who were in haste left the mosque through its
gates. They wondered whether the prayer was reduced. And
amongst them were Abu Bakr and `Umar but they hesitated to ask
the Prophet. A long−handed man called Dhul−Yadain asked the
Prophet, 'O Allah's Apostle! Have you forgotten or has the
prayer been reduced?' The Prophet replied, 'I have neither
forgotten nor has the prayer been reduced' The Prophet added,
'Is what Dhul Yadain has said true?' They (the people) said,
'Yes, it is true.' The Prophet stood up again and led the
prayer, completing the remaining prayer, forgotten by him, and
performed Taslim, and then said, 'Allahu Akbar.' And then he
did a prostration as he used to prostrate or longer than that.
He then raised his head saying, 'Allahu Akbar; he then again
said, 'Allahu Akbar', and prostrated as he used to prostrate
or longer than that. Then he raised his head and said, 'Allahu
Akbar.' " (The sub−narrator added, "I think that they asked
(Ibn Seereen) whether the Prophet completed the prayer with
Taslim. He replied, "I heard that `Imran bin Husain had said,
'Then he (the Prophet) did Taslim.")
1.470:
Narrated Fudail bin Sulaiman: Musa bin `Uqba said, "I saw
Salim bin `Abdullah looking for some places on the way and
prayed there. He narrated that his father used to pray there,
and had seen the Prophet praying at those very places."
Narrated Nafi` on the authority of Ibn `Umar who said, "I used
to pray at those places." Musa the narrator added, "I asked
Salim on which he said, 'I agree with Nafi` concerning those
places, except the mosque situated at the place called Sharaf
Ar−Rawha."
1.471:
Narrated Hadith is about the various places on the way from
Medina to Mecca where the Prophet prayed and their In
locations impossible to translate.
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1.345:
Narrated Abu Dhar: Allah's Apostle said, "While I was at Mecca
the roof of my house was opened and Gabriel descended, opened
my chest, and washed it with Zamzam water. Then he brought a
golden tray full of wisdom and faith and having poured its
contents into my chest, he closed it. Then he took my hand and
ascended with me to the nearest heaven, when I reached the
nearest heaven, Gabriel said to the gatekeeper of the heaven,
'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel
answered: 'Gabriel.' He asked, 'Is there anyone with you?'
Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has
he been called?' Gabriel said, 'Yes.' So the gate was opened
and we went over the nearest heaven and there we saw a man
sitting with some people on his right and some on his left.
When he looked towards his right, he laughed and when he
looked toward his left he wept. Then he said, 'Welcome! O
pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He
replied, 'He is Adam and the people on his right and left are
the souls of his offspring. Those on his right are the people
of Paradise and those on his left are the people of Hell and
when he looks towards his right he laughs and when he looks
towards his left he weeps.' Then he ascended with me till he
reached the second heaven and he (Gabriel) said to its
gatekeeper, 'Open (the gate).' The gatekeeper said to him the
same as the gatekeeper of the first heaven had said and he
opened the gate. Anas said: "Abu Dhar added that the Prophet
met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did
not mention on which heaven they were but he mentioned that he
(the Prophet ) met Adam on the nearest heaven and Abraham on
the sixth heaven. Anas said, "When Gabriel along with the
Prophet passed by Idris, the latter said, 'Welcome! O pious
Prophet and pious brother.' The Prophet asked, 'Who is he?'
Gabriel replied, 'He is Idris." The Prophet added, "I passed
by Moses and he said, 'Welcome! O pious Prophet and pious
brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He
is Moses.' Then I passed by Jesus and he said, 'Welcome! O
pious brother and pious Prophet.' I asked, 'Who is he?'
Gabriel replied, 'He is Jesus. Then I passed by Abraham and he
said, 'Welcome! O pious Prophet and pious son.' I asked
Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. The
Prophet added, 'Then Gabriel ascended with me to a place where
I heard the creaking of the pens." Ibn Hazm and Anas bin Malik
said: The Prophet said, "Then Allah enjoined fifty prayers on
my followers when I returned with this order of Allah, I
passed by Moses who asked me, 'What has Allah enjoined on your
followers?' I replied, 'He has enjoined fifty prayers on
them.' Moses said, 'Go back to your Lord (and appeal for
reduction) for your followers will not be able to bear it.'
(So I went back to Allah and requested for reduction) and He
reduced it to half. When I passed by Moses again and informed
him about it, he said, 'Go back to your Lord as your followers
will not be able to bear it.' So I returned to Allah and
requested for further reduction and half of it was reduced. I
again passed by Moses and he said to me: 'Return to your Lord,
for your followers will not be able to bear it. So I returned
to Allah and He said, 'These are five prayers and they are all
(equal to) fifty (in reward) for My Word does not change.' I
returned to Moses and he told me to go back once again. I
replied, 'Now I feel shy of asking my Lord again.' Then
Gabriel took me till we '' reached Sidrat−il−Muntaha (Lote
tree of; the utmost boundary) which was shrouded in colors,
indescribable. Then I was admitted into Paradise where I found
small (tents or) walls (made) of pearls and its earth was of
musk."
1.346:
Narrated `Aisha:
the mother of believers: Allah enjoined the prayer when He
enjoined it, it was two rak`at only (in every prayer) both
when in residence or on journey. Then the prayers offered on
journey remained the same, but (the rak`at of) the prayers for
non−travelers were increased.
1.347:
Narrated Um `Atiya: We were ordered to bring out our
menstruating women and veiled women in the religious
gatherings and invocation of Muslims on the two `Id festivals.
These menstruating women were to keep away from their Musalla.
A woman asked, "O Allah's Apostle ' What about one who does
not have a veil?" He said, "Let her share the veil of her
companion."
1.348:
Narrated Muhammad bin Al−Munkadir: Once Jabir prayed with his
Izar tied to his back while his clothes were Lying beside him
on a wooden peg. Somebody asked him, "Do you offer your prayer
in a single Izar?" He replied, "I did so to show it to a fool
like you. Had anyone of us two garments in the lifetime of the
Prophet?"
1.349:
Narrated Muhammad bin Al Munkadir: I saw Jabir bin `Abdullah
praying in a single garment and he said that he had seen the
Prophet praying in a single garment.
1.350:
Narrated `Umar bin Abi Salama: The Prophet prayed in one
garment and crossed its ends.
1.351:
Narrated `Umar bin Abi Salama: I saw the Prophet offering
prayers in a single garment in the house of Um−Salama and he
had crossed its ends around his shoulders.
1.352:
Narrated `Umar bin Abi Salama: In the house of Um−Salama I saw
Allah's Apostle offering prayers, wrapped in a single garment
around his body with its ends crossed round his shoulders.
1.353:
Narrated Abu Murra: (the freed slave of Um Hani) Um Hani, the
daughter of Abi Talib said, "I went to Allah's Apostle in the
year of the conquest of Mecca and found him taking a bath and
his daughter Fatima was screening him. I greeted him. He
asked, 'Who is she?' I replied, 'I am Um Hani bint Abi Talib.'
He said, 'Welcome! O Um Hani.' When he finished his bath he
stood up and prayed eight rak`at while wearing a single
garment wrapped round his body and when he finished I said, 'O
Allah's Apostle ! My brother has told me that he will kill a
person whom I gave shelter and that person is so and so the
son of Hubaira.' The Prophet said, 'We shelter the person whom
you have sheltered.' " Um Ham added, "And that was before noon
(Duha).
1.354:
Narrated Abu Huraira: A person asked Allah's Apostle about the
offering of the prayer in a single garment. Allah's Apostle
replied, "Has every one of you got two garments?"
1.355:
Narrated Abu Huraira: The Prophet said, "None of you should
offer prayer in a single garment that does not cover the
shoulders."
1.356:
Narrated Abu Huraira: Allah's Apostle said, "Whoever prays in
a single garment must cross its ends (over the shoulders).
1.357:
Narrated Sa`id bin Al−Harith: I asked Jabir bin `Abdullah
about praying in a single garment. He said, "I traveled with
the Prophet during some of his journeys, and I came to him at
night for some purpose and I found him praying. At that time,
I was wearing a single garment with which I covered my
shoulders and prayed by his side. When he finished the prayer,
he asked, 'O Jabir! What has brought you here?' I told him
what I wanted. When I finished, he asked, 'O Jabir! What is
this garment which I have seen and with which you covered your
shoulders?' I replied, 'It is a (tight) garment.' He said, 'If
the garment is large enough, wrap it round the body (covering
the shoulders) and if it is tight (too short) then use it as
an Izar (tie it around your waist only.)' "
1.358:
Narrated Sahl:
The men used to pray with the Prophet with their Izars tied
around their necks as boys used to do; therefore the Prophet
told the women not to raise their heads till the men sat down
straight (while praying).
1.359:
Narrated Mughira bin Shu`ba: Once I was traveling with the
Prophet and he said, "O Mughira! take this container of
water." I took it and Allah's Apostle went far away till he
disappeared. He answered the call of nature and was wearing a
Syrian cloak. He tried to take out his hands from its sleeve
but it was very tight so he took out his hands from under it.
I poured water and he performed ablution like that for prayers
and passed his wet hands over his Khuff (socks made from thick
fabric or leather) and then prayed .
1.360:
Narrated Jabir bin `Abdullah: While Allah's Apostle was
carrying stones (along) with the people of Mecca for (the
building of) the Ka`ba wearing an Izar (waist−sheet cover),
his uncle Al−`Abbas said to him, "O my nephew! (It would be
better) if you take off your Izar and put it over your
shoulders underneath the stones." So he took off his Izar and
put it over his shoulders, but he fell unconscious and since
then he had never been seen naked.
1.361:
Narrated Abu Huraira: A man stood up and asked the Prophet
about praying in a single garment. The Prophet said, "Has
every one of you two garments?" A man put a similar question
to `Umar on which he replied, "When Allah makes you wealthier
then you should clothe yourself properly during prayers.
Otherwise one can pray with an Izar and a Rida' (a sheet
covering the upper part of the body.) Izar and a shirt, Izar
and a Qaba', trousers and a Rida, trousers and a shirt or
trousers and a Qaba', Tubban and a Qaba' or Tubban and a
shirt." (The narrator added, "I think that he also said a
Tubban and a Rida. ")
1.362:
Narrated Ibn `Umar: A person asked Allah's Apostle, "What
should a Muhrim wear?" He replied, "He should not wear shirts,
trousers, a burnus (a hooded cloak), or clothes which are
stained with saffron or Wars (a kind of perfume). Whoever does
not find a sandal to wear can wear Khuffs (socks made from
thick fabric or leather), but these should be cut short so as
not to cover the ankles.
1.363:
Narrated Abu Sa`id Al−Khudri Allah's Apostle forbade
Ishtimal−As−Samma' (wrapping one's body with a garment so that
one cannot raise its end or take one's hand out of it). He
also forbade Al−Ihtiba' (sitting on buttocks with knees close
to `Abdomen and feet apart with the hands circling the knees)
while wrapping oneself with a single garment, without having a
part of it over the private parts.
1.364:
Narrated Abu Huraira: The Prophet forbade two kinds of sales
i.e. Al−Limais and An−Nibadh (the former is a kind of sale in
which the deal is completed if the buyer touches a thing,
without seeing or checking it properly and the latter is a
kind of a sale in which the deal is completed when the seller
throws a thing towards the buyer giving him no opportunity to
see, touch or check it) and (the Prophet forbade) also
Ishtimal−As−Samma' and Al−Ihtiba' in a single garment.
1.365:
Narrated Abu Huraira: On the Day of Nahr (10th of Dhul−Hijja,
in the year prior to the last Hajj of the Prophet when Abu
Bakr was the leader of the pilgrims in that Hajj) Abu Bakr
sent me along with other announcers to Mina to make a public
announcement: "No pagan is allowed to perform Hajj after this
year and no naked person is allowed to perform the Tawaf
around the Ka`ba. Then Allah's Apostle sent 'All to read out
the Surat Bara'a (at−Tauba) to the people; so he made the
announcement along with us on the day of Nahr in Mina: "No
pagan is allowed to perform Hajj after this year and no naked
person is allowed to perform the Tawaf around the Ka`ba."
1.366:
Narrated Muhammad bin Al−Munkadir: I went to Jabir bin
`Abdullah and he was praying wrapped in a garment and his Rida
was Lying beside him. When he finished the prayers, I said "O
`Abdullah! You pray (in a single garment) while your Rida' is
lying beside you." He replied, "Yes, I did it intentionally so
that the ignorant ones like you might see me. I saw the
Prophet praying like this. "
1.367:
Narrated `Abdul `Aziz: Anas said, 'When Allah's Apostle
invaded Khaibar, we offered the Fajr prayer there yearly in
the morning) when it was still dark. The Prophet rode and Abu
Talha rode too and I was riding behind Abu Talha. The Prophet
passed through the lane of Khaibar quickly and my knee was
touching the thigh of the Prophet . He uncovered his thigh and
I saw the whiteness of the thigh of the Prophet. When he
entered the town, he said, 'Allahu Akbar! Khaibar is ruined.
Whenever we approach near a (hostile) nation (to fight) then
evil will be the morning of those who have been warned.' He
repeated this thrice. The people came out for their jobs and
some of them said, 'Muhammad (has come).' (Some of our
companions added, "With his army.") We conquered Khaibar, took
the captives, and the booty was collected. Dihya came and
said, 'O Allah's Prophet! Give me a slave girl from the
captives.' The Prophet said, 'Go and take any slave girl.' He
took Safiya bint Huyai. A man came to the Prophet and said, 'O
Allah's Apostles! You gave Safiya bint Huyai to Dihya and she
is the chief mistress of the tribes of Quraidha and An−Nadir
and she befits none but you.' So the Prophet said, 'Bring him
along with her.' So Dihya came with her and when the Prophet
saw her, he said to Dihya, 'Take any slave girl other than her
from the captives.' Anas added: The Prophet then manumitted
her and married her." Thabit asked Anas, "O Abu Hamza! What
did the Prophet pay her (as Mahr)?" He said, "Her self was her
Mahr for he manumitted her and then married her." Anas added,
"While on the way, Um Sulaim dressed her for marriage
(ceremony) and at night she sent her as a bride to the Prophet
. So the Prophet was a bridegroom and he said, 'Whoever has
anything (food) should bring it.' He spread out a leather
sheet (for the food) and some brought dates and others cooking
butter. (I think he (Anas) mentioned As−Sawaq). So they
prepared a dish of Hais (a kind of meal). And that was Walima
(the marriage banquet) of Allah's Apostle ."
1.368:
Narrated `Aisha:
Allah's Apostle used to offer the Fajr prayer and some
believing women covered with their veiling sheets used to
attend the Fajr prayer with him and then they would return to
their homes unrecognized .
1.369:
Narrated `Aisha:
the Prophet prayed in a Khamisa (a square garment) having
marks. During the prayer, he looked at its marks. So when he
finished the prayer he said, "Take this Khamisa of mine to Abu
Jahm and get me his Inbijaniya (a woolen garment without
marks) as it (the Khamisa) has diverted my attention from the
prayer."
1.370:
Narrated `Aisha:
The Prophet said, 'I was looking at its (Khamisa's) marks
during the prayers and I was afraid that it may put me in
trial (by taking away my attention).
1.371:
Narrated Anas:
`Aisha had a Qiram (a thin marked woolen curtain) with which
he had screened one side of her home. The Prophet said, "Take
away this Qiram of yours, as its pictures are still displayed
in front of me during my prayer (i.e. they divert my attention
from the prayer).
1.372:
Narrated `Uqba bin 'Amir: The Prophet was given a silken
Farruj [??] as a present. He wore it while praying. When he
had finished his prayer, he took it off violently as if with a
strong aversion to it and said, "It is not the dress of
Allah−fearing pious people."
1.373:
Narrated Abu Juhaifa: I saw Allah's Apostle in a red leather
tent and I saw Bilal taking the remaining water with which the
Prophet had performed ablution. I saw the people taking the
utilized water impatiently and whoever got some of it rubbed
it on his body and those who could not get any took the
moisture from the others' hands. Then I saw Bilal carrying a
short spear (or stick) which he planted in the ground. The
Prophet came out tucking up his red cloak, and led the people
in prayer and offered two rak`at (facing the Ka`ba) taking a
short spear (or stick) as a Sutra for his prayer. I saw the
people and animals passing in front of him beyond the stick.
1.374:
Narrated Abu Hazim: Sahl bin Sa`d was asked about the
(Prophet's) pulpit as to what thing it was made of? Sahl
replied: "None remains alive amongst the people, who knows
about it better than I. It was made of tamarisk (wood) of the
forest. So and so, the slave of so and so prepared it for
Allah's Apostle . When it was constructed and place (in the
Mosque), Allah's Apostle stood on it facing the Qibla and said
'Allahu Akbar', and the people stood behind him (and led the
people in prayer). He recited and bowed and the people bowed
behind him. Then he raised his head and stepped back, got down
and prostrated on the ground and then he again ascended the
pulpit, recited, bowed, raised his head and stepped back, got
down and prostrate on the ground. So, this is what I know
about the pulpit." Ahmad bin Hanbal said, "As the Prophet was
at a higher level than the people, there is no harm according
to the above−mentioned Hadith if the Imam is at a higher level
than his followers during the prayers."
1.375:
Narrated Anas bin Malik: Once Allah's Apostle fell off a horse
and his leg or shoulder got injured. He swore that he would
not go to his wives for one month and he stayed in a Mashruba
[??] (attic room) having stairs made of date palm trunks. So
his companions came to visit him, and he led them in prayer
sitting, whereas his companions were standing. When he
finished the prayer, he said, "Imam is meant to be followed,
so when he says 'Allahu Akbar,' say 'Allahu Akbar' and when he
bows, bow and when he prostrates, prostrate and if he prays
standing pray, standing. After the 29th day the Prophet came
down (from the attic room) and the people asked him, "O
Allah's Apostle! You swore that you will not go to your wives
for one month." He said, "The month is 29 days."
1.376:
Narrates `Abdullah bin Shaddad: Maimuna said, "Allah's Apostle
was praying while I was in my menses, sitting beside him and
sometimes his clothes would touch me during his prostration."
Maimuna added, "He prayed on a Khumra (a small mat sufficient
just for the face and the hands while prostrating during
prayers).
1.377:
Narrated 'Is−haq:
Anas bin Malik said, "My grandmother Mulaika invited Allah's
Apostle for a meal which she herself had prepared. He ate from
it and said, 'Get up! I will lead you in the prayer.' " Anas
added, "I took my Hasir, washed it with water as it had become
dark because of long use and Allah's Apostle stood on it. The
orphan (Damira or Ruh) and I aligned behind him and the old
lady (Mulaika) stood behind us. Allah's Apostle led us in the
prayer and offered two rak`at and then left."
1.378:
Narrated Maimuna:
Allah's Apostle used to pray on Khumra.
1.379:
Narrated Abu Salama: `Aisha the wife of the Prophet said, "I
used to sleep in front o Allah's Apostle and my legs were
opposite his Qibla and in prostration he pushed my legs and I
withdrew then and when he stood, I stretched them.' `Aisha
added, "In those days the houses were without lights."
1.380:
Narrated `Aisha:
Allah Apostle prayed while I was lying like a dead body on his
family bed between him and his Qibla.
1.381:
Narrated `Urwa:
The Prophet prayed while `Aisha was lying between him and his
Qibla on the bed on which they used to sleep.
1.382:
Narrated Anas bin Malik: We used to pray with the Prophet and
some of us used to place the ends of their clothes at the
place of prostration because of scorching heat.
1.383:
Narrated Abu Maslama: Sa`id bin Yazid Al−Azdi: I asked Anas
bin Malik whether the Prophet had ever, prayed with his shoes
on. He replied "Yes."
1.384:
Narrated Ibrahim:
Hammam bin Al−Harith said, "I saw Jarir bin `Abdullah
urinating. Then he performed ablution and passed his (wet)
hands over his Khuffs (socks made from thick fabric or
leather), stood up and prayed. He was asked about it. He
replied that he had seen the Prophet doing the same." They
approved of this narration as Jarir was one of those who
embraced Islam very late.
1.385.1:
Narrated Al−Mughira bin Shu`ba: I helped the Prophet in
performing ablution and he passed his wet hands over his
Khuffs (socks made from thick fabric or leather) and prayed.
1.385.2:
Narrated `Abdullah bin Malik: Ibn Buhaina, "When the Prophet
prayed, he used to separate his arms from his body so widely
that the whiteness of his armpits was visible."
1.386:
Narrated Anas bin Malik: Allah's Apostle said, "Whoever prays
like us and faces our Qibla and eats our slaughtered animals
is a Muslim and is under Allah's and His Apostle's protection.
So do not betray Allah by betraying those who are in His
protection."
1.387:
Narrated Anas bin Malik: Allah's Apostle said, "I have been
ordered to fight the people till they say: 'None has the right
to be worshipped but Allah.' And if they say so, pray like our
prayers, face our Qibla and slaughter as we slaughter, then
their blood and property will be sacred to us and we will not
interfere with them except legally and their reckoning will be
with Allah." Narrated Maimun bin Siyah that he asked Anas bin
Malik, "O Abu Hamza! What makes the life and property of a
person sacred?" He replied, "Whoever says, 'None has the right
to be worshipped but Allah', faces our Qibla during the
prayers, prays like us and eats our slaughtered animal, then
he is a Muslim, and has got the same rights and obligations as
other Muslims have."
1.388:
Narrated Abu Aiyub Al−Ansari: The Prophet said, "While
defecating, neither face nor turn your back to the Qibla but
face either east or west." Abu Aiyub added. "When we arrived
in Sham we came across some lavatories facing the Qibla;
therefore we turned ourselves while using them and asked for
Allah's forgiveness."
1.389:
Narrated `Amr bin Dinar: I asked Ibn `Umar, "Can a person who
has performed the Tawaf around the Ka`ba for `Umra but has not
performed the (Sa`i) Tawaf of Safa and Marwa, have a sexual
relation with his wife?" Ibn `Umar replied "When the Prophet
reached Mecca he performed the Tawaf around the Ka`ba
(circumambulated it seven times) and offered a two−rak`at
prayer (at the place) behind the station (of Abraham) and then
performed the Tawaf (Sa`i) of Safa and Marwa, and verily in
Allah's Apostle you have a good example." Then we put the same
question to Jabir bin `Abdullah and he too replied, "He should
not go near his wife (for sexual relation) till he has
finished the Tawaf of Safa and Marwa."
1.390:
Narrated Mujahid:
Someone came to Ibn `Umar and said, "Here is Allah's Apostle
entering the Ka`ba." Ibn `Umar said, "I went there but the
Prophet had come out of the Ka`ba and I found Bilal standing
between its two doors. I asked Bilal, 'Did the Prophet pray in
the Ka`ba?' Bilal replied, 'Yes, he prayed two rak`at between
the two pillars which are to your left on entering the Ka`ba.
Then Allah's Apostle came out and offered a two−rak`at prayer
facing the Ka`ba.' "
1.391:
Narrated Ibn `Abbas: When the Prophet entered the Ka`ba, he
invoked Allah in each and every side of it and did not pray
till he came out of it, and offered a two−rak`at prayer facing
the Ka`ba and said, "This is the Qibla."
1.392:
Narrated Bara' bin `Azib: Allah's Apostle prayed facing
Baitul−Maqdis for sixteen or seventeen months but he loved to
face the Ka`ba (at Mecca) so Allah revealed: "Verily, We have
seen the turning of your face to the heaven!" (2:144) So the
Prophet faced the Ka`ba and the fools amongst the people
namely "the Jews" said, "What has turned them from their Qibla
(Baitul−Maqdis) which they formerly observed"" (Allah
revealed): "Say: 'To Allah belongs the East and the West. He
guides whom he will to a straight path'." (2:142) A man prayed
with the Prophet (facing the Ka`ba) and went out. He saw some
of the Ansar praying the `Asr prayer with their faces towards
Baitul−Maqdis, he said, "I bear witness that I prayed with
Allah's Apostle facing the Ka`ba." So all the people turned
their faces towards the Ka`ba.
1.393:
Narrated Jabir:
Allah's Apostle used to pray (optional, non−obligatory prayer)
while riding on his mount (Rahila) wherever it turned, and
whenever he wanted to pray the compulsory prayer he dismounted
and prayed facing the Qibla.
1.394:
Narrated `Abdullah: The Prophet prayed (and the sub−narrator
Ibrahim said, "I do not know whether he prayed more or less
than usual"), and when he had finished the prayers he was
asked, "O Allah's Apostle! Has there been any change in the
prayers?" He said, "What is it?' The people said, "You have
prayed so much and so much." So the Prophet bent his legs,
faced the Qibla and performed two prostration's (of Sahu) and
finished his prayers with Taslim (by turning his face to right
and left saying: 'As−Salamu `Alaikum−Warahmat−ullah'). When he
turned his face to us he said, "If there had been anything
changed in the prayer, surely I would have informed you but I
am a human being like you and liable to forget like you. So if
I forget remind me and if anyone of you is doubtful about his
prayer, he should follow what he thinks to be correct and
complete his prayer accordingly and finish it and do two
prostrations (of Sahu).
1.395:
Narrated `Umar (bin Al−Khattab): My Lord agreed with me in
three things: −1. I said, "O Allah's Apostle, I wish we took
the station of Abraham as our praying place (for some of our
prayers). So came the Divine Inspiration: And take you
(people) the station of Abraham as a place of prayer (for some
of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125)
−2. And as regards the (verse of) the veiling of the women, I
said, 'O Allah's Apostle! I wish you ordered your wives to
cover themselves from the men because good and bad ones talk
to them.' So the verse of the veiling of the women was
revealed. −3. Once the wives of the Prophet made a united
front against the Prophet and I said to them, 'It may be if he
(the Prophet) divorced you, (all) that his Lord (Allah) will
give him instead of you wives better than you.' So this verse
(the same as I had said) was revealed." (66.5).
1.396:
Narrated Anas:
as above (395).
1.397:
Narrated `Abdullah bin `Umar: While the people were offering
the Fajr prayer at Quba' (near Medina), someone came to them
and said: "It has been revealed to Allah's Apostle tonight,
and he has been ordered to pray facing the Ka`ba." So turn
your faces to the Ka`ba. Those people were facing Sham
(Jerusalem) so they turned their faces towards Ka`ba (at
Mecca).
1.398:
Narrated `Abdullah: "Once the Prophet offered five rak`at in
Zuhr prayer. He was asked, "Is there an increase in the
prayer?" The Prophet said, "And what is it?" They said, "You
have prayed five rak`at.' So he bent his legs and performed
two prostrations (of Sahu).
1.399:
Narrated Anas bin Malik: The Prophet saw some sputum in the
direction of the Qibla (on the wall of the mosque) and he
disliked that and the sign of disgust was apparent from his
face. So he got up and scraped it off with his hand and said,
"Whenever anyone of you stands for the prayer, he is speaking
in private to his Lord or his Lord is between him and his
Qibla. So, none of you should spit in the direction of the
Qibla but one can spit to the left or under his foot." The
Prophet then took the corner of his sheet and spat in it and
folded it and said, "Or you can do like this. "
1.400:
Narrated `Abdullah bin `Umar: Allah's Apostle saw sputum on
the wall of the mosque in the direction of the Qibla and
scraped it off. He faced the people and said, "Whenever any
one of you is praying, he should not spit in front of him
because in the prayer Allah is in front of him."
1.401:
Narrated `Aisha:
(the mother of faithful believers) Allah's Apostle saw some
nasal secretions, expectoration or sputum on the wall of the
mosque in the direction of the Qibla and scraped it off.
1.402:
Narrated Abu Huraira and Abu Sa`id: Allah's Apostle saw some
expectoration on the wall of the mosque; he took gravel and
scraped it off and said, "If anyone of you wanted to spit he
should neither spit in front of him nor on his right but he
could spit either on his left or under his left foot."
1.403:
Narrated Abu Huraira and Abu Sa`id: Allah's Apostle saw some
expectoration on the wall of the mosque; he took gravel and
scraped it off and said, "If anyone of you wanted to spit, he
should neither spit in front of him nor on his right but could
spit either on his left or under his left foot."
1.404:
Narrated Anas:
The Prophet said, "None of you should spit in front or on his
right but he could spit either on his left or under his foot."
1.405:
Narrated Anas bin Malik: The Prophet said, "A faithful
believer while in prayer is speaking in private to his Lord,
so he should neither spit in front of him nor to his right
side but he could spit either on his left or under his foot."
1.406:
Narrated Abu Sa`id: The Prophet saw sputum on (the wall of)
the mosque in the direction of the Qibla and scraped it off
with gravel. Then he forbade Spitting in front or on the
right, but allowed it on one's left or under one's left foot.
1.407:
Narrated Anas bin Malik: The Prophet said, "Spitting in the
mosque is a sin and its expiation is to bury it."
1.408:
Narrated Abu Huraira: Prophet said, "If anyone of you stands
for prayer, he should not spit in front of him because in
prayer he is speaking in private to Allah and he should not
spit on his right as there is an angel, but he can spit either
on his left or under his left foot and bury it (i.e.
expectoration).
1.409:
Narrated Anas:
The Prophet saw expectoration (on the wall of the mosque) in
the direction of the Qibla and scraped it off with his hand.
It seemed that he disliked it and the sign of disgust was
apparent from his face. He said, "If anyone of you stands for
the prayer, he is speaking in private to his Lord, (or) his
Lord is between him and his Qibla, therefore he should not
spit towards his Qibla, but he could spit either on his left
or under his foot." Then he took the corner of his sheet and
spat in it, folded it and said, "Or do like this."
1.410:
Narrated Abu Huraira: Allah's Apostle said, "Do you consider
or see that my face is towards the Qibla? By Allah, neither
your submissiveness nor your bowing is hidden from me, surely
I see you from my back."
1.411:
Narrated Anas bin Malik: The Prophet led us in a prayer and
then got up on the pulpit and said, "In your prayer and
bowing, I certainly see you from my back as I see you (while
looking at you.)"
1.412:
Narrated `Abdullah bin `Umar: Allah's Apostle ordered for a
horse race; the trained horses were to run from a place called
Al−Hafya' to Thaniyat Al−Wada` and the horses which were not
trained were to run from Al−Thaniya to the Masjid (mosque of)
Bani Zuraiq. The sub narrator added: Ibn `Umar was one of
those who took part in the race.
1.413:
Narrated Anas:
Some goods came to Allah's Apostle from Bahrain. The Prophet
ordered the people to spread them in the mosque −−it was the
biggest amount of goods Allah's Apostle had ever received. He
left for prayer and did not even look at it. After finishing
the prayer, he sat by those goods and gave from those to
everybody he saw. Al−`Abbas came to him and said, "O Allah's
Apostle! give me (something) too, because I gave ransom for
myself and `Aqil". Allah's Apostle told him to take. So he
stuffed his garment with it and tried to carry it away but he
failed to do so. He said, "O Allah's Apostle! Order someone to
help me in lifting it." The Prophet refused. He then said to
the Prophet: Will you please help me to lift it?" Allah's
Apostle refused. Then Al−`Abbas threw some of it and tried to
lift it (but failed). He again said, "O Allah's Apostle Order
someone to help me to lift it." He refused. Al−`Abbas then
said to the Prophet: "Will you please help me to lift it?" He
again refused. Then Al−`Abbas threw some of it, and lifted it
on his shoulders and went away. Allah's Apostle kept on
watching him till he disappeared from his sight and was
astonished at his greediness. Allah's Apostle did not get up
till the last coin was distributed.
1.414:
Narrated Anas:
I found the Prophet in the mosque along with some people. He
said to me, "Did Abu Talha send you?" I said, "Yes". He said,
"For a meal?" I said, "Yes." Then he said to his companions,
"Get up." They set out and I was ahead of them.
1.415:
Narrated Sahl bin Sa`d: A man said, "O Allah's Apostle! If a
man finds another man with his wife, (committing adultery)
should the husband kill him?" Later on I saw them (the man and
his wife) doing Li`an in the mosque (taking oaths, one
accusing, and the other denying adultery).
1.416:
Narrated `Itban bin Malik: The Prophet came to my house and
said, "Where do you like me to pray?" I pointed to a place.
The Prophet then said, "Allahu Akbar", and we aligned behind
him and he offered a two−rak`at prayer.
1.417:
Narrated `Itban bin Malik: who was one of the companions of
Allah's Apostle and one of the Ansar's who took part in the
battle of Badr: I came to Allah's Apostle and said, "O Allah's
Apostle I have weak eyesight and I lead my people in prayers.
When it rains the water flows in the valley between me and my
people so I cannot go to their mosque to lead them in prayer.
O Allah's Apostle! I wish you would come to my house and pray
in it so that I could take that place as a Musalla. Allah's
Apostle said. "Allah willing, I will do so." Next day after
the sun rose high, Allah's Apostle and Abu Bakr came and
Allah's Apostle asked for permission to enter. I gave him
permission and he did not sit on entering the house but said
to me, "Where do you like me to pray?" I pointed to a place in
my house. So Allah's Apostle stood there and said, 'Allahu
Akbar', and we all got up and aligned behind him and offered a
two−rak`at prayer and ended it with Taslim. We requested him
to stay for a meal called "Khazira" which we had prepared for
him. Many members of our family gathered in the house and one
of them said, "Where is Malik bin Al−Dukhaishin or Ibn
Al−Dukhshun?" One of them replied, "He is a hypocrite and does
not love Allah and His Apostle." Hearing that, Allah's Apostle
said, "Do not say so. Haven't you seen that he said, 'None has
the right to be worshipped but Allah' for Allah's sake only?"
He said, "Allah and His Apostle know better. We have seen him
helping and advising hypocrites." Allah's Apostle said, "Allah
has forbidden the (Hell) fire for those who say, 'None has the
right to be worshipped but Allah' for Allah's sake only."
1.418:
Narrated `Aisha:
The Prophet used to start every thing from the right (for good
things) whenever it was possible in all his affairs; for
example: in washing, combing or wearing shoes.
1.419:
Narrated `Aisha:
Um Habiba and Um Salama mentioned about a church they had seen
in Ethiopia in which there were pictures. They told the
Prophet about it, on which he said, "If any religious man dies
amongst those people they would build a place of worship at
his grave and make these pictures in it. They will be the
worst creature in the sight of Allah on the Day of
Resurrection."
1.420:
Narrated Anas:
When the Prophet arrived Medina he dismounted at
`Awali−i−Medina amongst a tribe called Banu `Amr bin `Auf. He
stayed there For fourteen nights. Then he sent for Bani
An−Najjar and they came armed with their swords. As if I am
looking (just now) as the Prophet was sitting over his Rahila
(Mount) with Abu Bakr riding behind him and all Banu An−Najjar
around him till he dismounted at the courtyard of Abu Aiyub's
house. The Prophet loved to pray wherever the time for the
prayer was due even at sheep−folds. Later on he ordered that a
mosque should be built and sent for some people of
Banu−An−Najjar and said, "O Banu An−Najjar! Suggest to me the
price of this (walled) piece of land of yours." They replied,
"No! By Allah! We do not demand its price except from Allah."
Anas added: There were graves of pagans in it and some of it
was unleveled and there were some date−palm trees in it. The
Prophet ordered that the graves of the pagans be dug out and
the unleveled land be level led and the date−palm trees be cut
down . (So all that was done). They aligned these cut
date−palm trees towards the Qibla of the mosque (as a wall)
and they also built two stone side−walls (of the mosque). His
companions brought the stones while reciting some poetic
verses. The Prophet was with them and he kept on saying,
"There is no goodness except that of the Hereafter, O Allah!
So please forgive the Ansars and the emigrants. "
1.421:
Narrated Abu Al−Taiyah [??] : Anas said, "The Prophet prayed
in the sheep fold." Later on I heard him saying, "He prayed in
the sheep folds before the construction of the, mosque."
1.422:
Narrated Nafi`:
"I saw Ibn `Umar praying while taking his camel as a Sutra in
front of him and he said, "I saw the Prophet doing the same."
1.423:
Narrated `Abdullah bin `Abbas: The sun eclipsed and Allah's
Apostle offered the eclipse prayer and said, "I have been
shown the Hellfire (now) and I never saw a worse and horrible
sight than the sight I have seen today."
1.424:
Narrated Ibn `Umar: The Prophet had said, "Offer some of your
prayers (Nawafil) at home, and do not take your houses as
graves."
1.425:
Narrated `Abdullah bin `Umar: Allah's Apostle said, "Do not
enter (the places) of these people where Allah's punishment
had fallen unless you do so weeping. If you do not weep, do
not enter (the places of these people) because Allah's curse
and punishment which fell upon them may fall upon you."
1.426:
Narrated `Aisha:
Um Salama told Allah's Apostle about a church which she had
seen in Ethiopia and which was called Mariya. She told him
about the pictures which she had seen in it. Allah's Apostle
said, "If any righteous pious man dies amongst them, they
would build a place of worship at his grave and make these
pictures in it; they are the worst creatures in the sight of
Allah."
1.427:
Narrated `Aisha and `Abdullah bin `Abbas: When the last moment
of the life of Allah's Apostle came he started putting his
'Khamisa' on his face and when he felt hot and short of breath
he took it off his face and said, "May Allah curse the Jews
and Christians for they built the places of worship at the
graves of their Prophets." The Prophet was warning (Muslims)
of what those had done.
1.428:
Narrated Abu Huraira: Allah's Apostle said, "May Allah's curse
be on the Jews for they built the places of worship at the
graves of their Prophets."
1.429:
Narrated Jabir bin `Abdullah: Allah's Apostle said, "I have
been given five things which were not given to any amongst the
Prophets before me. These are: −1. Allah made me victorious by
awe (by His frightening my enemies) for a distance of one
month's journey. −2. The earth has been made for me (and for
my followers) a place for praying and a thing to perform
Tayammum. Therefore my followers can pray wherever the time of
a prayer is due. −3. The booty has been made Halal (lawful)
for me (and was not made so for anyone else). −4. Every
Prophet used to be sent to his nation exclusively but I have
been sent to all mankind. −5. I have been given the right of
intercession (on the Day of Resurrection.)
1.430:
Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and
they manumitted her but she remained with them. The slave girl
said, "Once one of their girls (of that tribe) came out
wearing a red leather scarf decorated with precious stones. It
fell from her or she placed it somewhere. A kite passed by
that place, saw it Lying there and mistaking it for a piece of
meat, flew away with it. Those people searched for it but they
did not find it. So they accused me of stealing it and started
searching me and even searched my private parts." The slave
girl further said, "By Allah! while I was standing (in that
state) with those people, the same kite passed by them and
dropped the red scarf and it fell amongst them. I told them,
'This is what you accused me of and I was innocent and now
this is it.' " `Aisha added: That slave girl came to Allah's
Apostle and embraced Islam. She had a tent or a small room
with a low roof in the mosque. Whenever she called on me, she
had a talk with me and whenever she sat with me, she would
recite the following: "The day of the scarf (band) was one of
the wonders of our Lord, verily He rescued me from the
disbelievers' town. `Aisha added: "Once I asked her, 'What is
the matter with you? Whenever you sit with me, you always
recite these poetic verses.' On that she told me the whole
story. "
1.431:
Narrated Naf`a [??] : `Abdullah bin `Umar said: I used to
sleep in the mosque of the Prophet while I was young and
unmarried.
1.432:
Narrated Sahl bin Sa`d: Allah's Apostle went to Fatima's house
but did not find `Ali there. So he asked, "Where is your
cousin?" She replied, "There was something between us and he
got angry with me and went out. He did not sleep (midday nap)
in the house." Allah's Apostle asked a person to look for him.
That person came and said, "O Allah's Apostle! He (Ali) is
sleeping in the mosque." Allah's Apostle went there and `Ali
was lying. His upper body cover had fallen down to one side of
his body and he was covered with dust. Allah's Apostle started
cleaning the dust from him saying: "Get up! O Aba Turab. Get
up! O Aba Turab (literally means: O father of dust).
1.433:
Narrated Abu Huraira: I saw seventy of As−Suffa men and none
of them had a Rida' (a garment covering the upper part of the
body). They had either Izars (only) or sheets which they tied
round their necks. Some of these sheets reached the middle of
their legs and some reached their heels and they used to
gather them with their hands lest their private parts should
become naked.
1.434:
Narrated Jabir bin `Abdullah: I went to the Prophet in the
mosque (the sub−narrator Mas`ar thought that Jabir had said,
"In the forenoon.") He ordered me to pray two rak`at. He owed
me some money and he repaid it to me and gave more than what
was due to me.
1.435:
Narrated Abu Qatada Al−Aslami: Allah's Apostle said, "If
anyone of you enters a mosque, he should pray two rak`at
before sitting."
1.436:
Narrated Abu Huraira: Allah's Apostle said, "The angels keep
on asking Allah's forgiveness for anyone of you, as long as he
is at his Musalla (praying place) and he does not pass wind
(Hadath). They say, 'O Allah! Forgive him, O Allah! be
Merciful to him."
1.437:
Narrated `Abdullah bin `Umar: In the lifetime of Allah's
Apostle the mosque was built of adobes, its roof of the leaves
of date−palms and its pillars of the stems of date−palms. Abu
Bakr did not alter it. `Umar expanded it on the same pattern
as it was in the lifetime of Allah's Apostle by using adobes,
leaves of date−palms and changing the pillars into wooden
ones. `Uthman changed it by expanding it to a great extent and
built its walls with engraved stones and lime and made its
pillars of engraved stones and its roof of teak wood.
1.438:
Narrated `Ikrima:
Ibn `Abbas said to me and to his son `Ali, "Go to Abu Sa`id
and listen to what he narrates." So we went and found him in a
garden looking after it. He picked up his Rida', wore it and
sat down and started narrating till the topic of the
construction of the mosque reached. He said, "We were carrying
one adobe at a time while `Ammar was carrying two. The Prophet
saw him and started removing the dust from his body and said,
"May Allah be Merciful to `Ammar. He will be inviting them
(i.e. his murderers, the rebellious group) to Paradise and
they will invite him to Hell−fire." `Ammar said, "I seek
refuge with Allah from affliction."
1.439:
Narrated Sahl:
Allah's Apostle sent someone to a woman telling her to "Order
her slave, carpenter, to prepare a wooden pulpit for him to
sit on."
1.440:
Narrated Jabir:
A woman said, "O Allah's Apostle! Shall I get something
constructed for you to sit on as I have a slave who is a
carpenter?" He replied, "Yes, if you like." So she had that
pulpit constructed.
1.441:
Narrated 'Ubaidullah Al−Khaulani: I heard `Uthman bin `Affan
saying, when people argued too much about his intention to
reconstruct the mosque of Allah's Apostle, "You have talked
too much. I heard the Prophet saying, 'Whoever built a mosque,
(Bukair thought that `Asim, another sub−narrator, added,
"Intending Allah's Pleasure"), Allah would build for him a
similar place in Paradise.' "
1.442:
Narrated `Amr:
I heard Jabir bin `Abdullah saying, "A man passed through the
mosque carrying arrows. Allah's Apostle said to him, 'Hold
them by their heads.' "
1.443:
Narrated Abu Burda bin `Abdullah: (on the authority of his
father) The Prophet said, "Whoever passes through our mosques
or markets with arrows should hold them by their heads lest he
should injure a Muslim."
1.444:
Narrated Hassan bin Thabit Al−Ansari: I asked Abu Huraira "By
Allah! Tell me the truth whether you heard the Prophet saying,
'O Hassan! Reply on behalf of Allah's Apostle. O Allah! Help
him with the Holy Spirit." Abu Huraira said, "Yes . "
1.445:
Narrated `Aisha:
Once I saw Allah's Apostle at the door of my house while some
Ethiopians were playing in the mosque (displaying their skill
with spears). Allah's Apostle was screening me with his Rida'
so as to enable me to see their display. (`Urwa said that
`Aisha said, "I saw the Prophet and the Ethiopians were
playing with their spears.")
1.446:
Narrated `Aisha:
Barira came to seek my help regarding her manumission. I told
herself you like I would pay your price to your masters but
your Wala' (allegiance) would be for me." Her masters said,
"If you like, you can pay what remains (of the price of her
manumission), (Sufyan the sub−narrator once said), or if you
like you can manumit her, but her (inheritance) Al−Wala would
be for us. "When Allah's Apostle came, I spoke to him about
it. He said, "Buy her and manumit her. No doubt Al−Wala' is
for the manumitted." Then Allah's Apostle stood on the pulpit
(or Allah's Apostle ascended the pulpit as Sufyan once said),
and said, "What about some people who impose conditions which
are not present in Allah's Book (Laws)? Whoever imposes
conditions which are not in Allah's Book (Laws), his
conditions will be invalid even if he imposed them a hundred
times."
1.447:
Narrated Ka`b:
In the mosque l asked Ibn Abi Hadrad to pay the debts which he
owed to me and our voices grew louder. Allah's Apostle heard
that while he was in his house. So he came to us raising the
curtain of his room and said, "O Ka`b!" I replied, "Labaik, O
Allah's Apostle!" He said, "O Ka`b! reduce your debt to one
half," gesturing with his hand. I said, "O Allah's Apostle! I
have done so." Then Allah's Apostle said (to Ibn Abi Hadrad),
"Get up and pay the debt to him."
1.448:
Narrated Abu Huraira: A black man or a black woman used to
sweep the mosque and he or she died. The Prophet asked about
her (or him). He was told that she (or he) had died. He said,
"Why did you not inform me? Show me his grave (or her grave)."
So he went to her (his) grave and offered her (his) funeral
prayer."
1.449:
Narrated `Aisha:
When the verses of Surat "Al−Baqara"' about the usury Riba
were revealed, the Prophet went to the mosque and recited them
in front of the people and then banned the trade of alcohol.
1.450.1:
Narrated Abu Rafi`: Abu Huraira said, "A man or a woman used
to clean the mosque." (A sub−narrator said, 'Most probably a
woman..') Then he narrated the Hadith of the Prophet where it
is mentioned that he offered her funeral prayer at her grave.
1.450.2:
Narrated Abu Huraira: "The Prophet said, "Last night a big
demon (`ifreet) from the Jinns came to me and wanted to
interrupt (or confuse [??] ) my prayer, but Allah enabled me
to overpower him. I wanted to fasten him to one of the pillars
of the mosque so that all of you could See him in the morning
but I remembered the statement of my brother Solomon (as
stated in Qur'an): My Lord! Forgive me and bestow on me a
kingdom such as shall not belong to anybody after me (38.35)."
The sub narrator Rauh said, "He (the demon) was dismissed
humiliated."
1.451:
Narrated Abu Huraira: The Prophet sent some horsemen to Najd
and they brought a man called Thumama bin Uthal from Bani
Hanifa. They fastened him to one of the pillars of the mosque.
The Prophet came and ordered them to release him. He went to a
(garden of) date−palms near the mosque, took a bath and
entered the, mosque again and said, "None has the right to be
worshipped but Allah an Muhammad is His Apostle (i.e. he
embraced Islam).
1.452:
Narrated `Aisha:
On the day of Al−Khandaq (battle of the Trench' the medial arm
vein of Sa`d bin Mu`ad [??] was injured and the Prophet
pitched a tent in the mosque to look after him. There was
another tent for Banu Ghaffar in the mosque and the blood
started flowing from Sa`d's tent to the tent of Bani Ghaffar.
They shouted, "O occupants of the tent! What is coming from
you to us?" They found that Sa`d' wound was bleeding profusely
and Sa`d died in his tent.
1.453:
Narrated Um Salama: I complained to Allah's Apostle that I was
sick. He told me to perform the Tawaf behind the people while
riding. So I did so and Allah's Apostle was praying beside the
Ka`ba and reciting the Sura starting with "Wat−tur wa kitabin
mastur."
1.454:
Narrated Anas bin Malik: Two of the companions of the Prophet
departed from him on a dark night and were led by two lights
like lamps (going in front of them from Allah as a miracle)
lighting the way in front of them, and when they parted, each
of them was accompanied by one of these lights till he reached
their (respective) houses.
1.455:
Narrated Abu Sa`id Al−Khudri: The Prophet delivered a sermon
and said, "Allah gave a choice to one of (His) slaves either
to choose this world or what is with Him in the Hereafter. He
chose the latter." Abu Bakr wept. I said to myself, "Why is
this Sheikh weeping, if Allah gave choice to one (of His)
slaves either to choose this world or what is with Him in the
Here after and he chose the latter?" And that slave was
Allah's Apostle himself. Abu Bakr knew more than us. The
Prophet said, "O Abu Bakr! Don't weep. The Prophet added: Abu−
Bakr has favored me much with his property and company. If I
were to take a Khalil from mankind I would certainly have
taken Abu Bakr but the Islamic brotherhood and friendship is
sufficient. Close all the gates in the mosque except that of
Abu Bakr.
1.456:
Narrated Ibn `Abbas: "Allah's Apostle in his fatal illness
came out with a piece of cloth tied round his head and sat on
the pulpit. After thanking and praising Allah he said, "There
is no one who had done more favor to me with life and property
than Abu Bakr bin Abi Quhafa. If I were to take a Khalil, I
would certainly have taken Abu− Bakr but the Islamic
brotherhood is superior. Close all the small doors in this
mosque except that of Abu Bakr."
1.457:
Narrated Nafi`:
Ibn `Umar said, "The Prophet arrived at Mecca and sent for
`Uthman bin Talha. He opened the gate of the Ka`ba and the
Prophet, Bilal, Usama bin Zaid and `Uthman bin Talha entered
the Ka`ba and then they closed its door (from inside). They
stayed there for an hour, and then came out." Ibn `Umar added,
"I quickly went to Bilal and asked him (whether the Prophet
had prayed). Bilal replied, 'He prayed in it.' I asked,
'Where?' He replied, 'Between the two pillars.' "Ibn `Umar
added, "I forgot to ask how many rak`at he (the Prophet) had
prayed in the Ka`ba."
1.458:
Narrated Abu Huraira: Allah's Apostle sent some horse men to
Najd and they brought a man called Thumama bin Uthal from Bani
Hanifa. They fastened him to one of the pillars of the mosque.
1.459:
Narrated Al−Sa'ib bin Yazid: I was standing in the mosque and
somebody threw a gravel at me. I looked and found that he was
`Umar bin Al−Khattab. He said to me, "Fetch those two men to
me." When I did, he said to them, "Who are you? (Or) where do
you come from?" They replied, "We are from Ta'if." `Umar said,
"Were you from this city (Medina) I would have punished you
for raising your voices in the mosque of Allah's Apostle."
1.460:
Narrated Ka`b bin Malik: During the lifetime of Allah's
Apostle I asked Ibn Abi Hadrad in the mosque to pay the debts
which he owed to me and our voices grew so loud that Allah's
Apostle heard them while he was in his house. So he came to us
after raising the curtain of his room. The Prophet said, "O
Ka`b bin Malik!" I replied, "Labaik, O Allah's Apostle." He
gestured with his hand to me to reduce the debt to one half. I
said, "O Allah's Apostle have done it." Allah's Apostle said
(to Ibn Hadrad), "Get up and pay it."
1.461:
Narrated Nafi`:
Ibn `Umar said, "While the Prophet was on the pulpit, a man
asked him how to offer the night prayers. He replied, 'Pray
two rak`at at a time and then two and then two and so on, and
if you are afraid of the dawn (the approach of the time of the
Fajr prayer) pray one rak`a and that will be the witr for all
the rak`at which you have offered." Ibn `Umar said, "The last
rak`at of the night prayer should be odd, for the Prophet
ordered it to be so.
1.462:
Narrated Ibn `Umar: A man came to the Prophet while he was
delivering the sermon and asked him how to offer the night
prayers. The Prophet replied, 'Pray two rak`at at a time and
then two and then two and so on and if you are afraid of dawn
(the approach of the time of the Fajr prayer) pray one rak`a
and that will be the with for all the rak`at which you have
prayed." Narrated 'Ubaidullah bin `Abdullah bin `Umar: A man
called the Prophet while he was in the mosque.
1.463:
Narrated Abu Waqid al−Laithi: While Allah's Apostle was
sitting in the mosque (with some people) three men came, two
of them came in front of Allah's Apostle and the third one
went away, and then one of them found a place in the circle
and sat there while the second man sat behind the gathering,
and the third one went away. When Allah's Apostle finished his
preaching, he said, "Shall I tell you about these three
persons? One of them betook himself to Allah and so Allah
accepted him and accommodated him; the second felt shy before
Allah so Allah did the same for him and sheltered him in His
Mercy (and did not punish him), while the third turned his
face from Allah, and went away, so Allah turned His face from
him likewise.
1.464:
Narrated `Abbad bin Tamim: that his uncle said, "I saw Allah's
Apostle lying flat (on his back) in the mosque with one leg on
the other." Narrated Sa`id bin Al−Musaiyab that `Umar and
`Uthman used to do the same.
1.465:
Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following
Islam since I attained the age of puberty. Not a day passed
but the Prophet visited us, both in the mornings and evenings.
My father Abu Bakr thought of building a mosque in the
courtyard of his house and he did so. He used to pray and
recite the Qur'an in it. The pagan women and their children
used to stand by him and look at him with surprise. Abu Bakr
was a Softhearted person and could not help weeping while
reciting the Qur'an. The chiefs of the Quraish pagans became
afraid of that (i.e. that their children and women might be
affected by the recitation of Qur'an).
1.466:
Narrated Abu Huraira: The Prophet said, "The prayer offered in
congregation is twenty five times more superior (in reward) to
the prayer offered alone in one's house or in a business
center, because if one performs ablution and does it
perfectly, and then proceeds to the mosque with the sole
intention of praying, then for each step which he takes
towards the mosque, Allah upgrades him a degree in reward and
(forgives) crosses out one sin till he enters the mosque. When
he enters the mosque he is considered in prayer as long as he
is waiting for the prayer and the angels keep on asking for
Allah's forgiveness for him and they keep on saying: 'O Allah!
Be Merciful to him, O Allah! Forgive him, as long as he keeps
on sitting at his praying place and does not pass wind. (See
Hadith No. 620).
1.467:
Narrated Ibn `Umar or Ibn `Amr: The Prophet clasped his hands,
by interlacing his fingers. Narrated `Abdullah that Allah's
Apostle said, "O `Abdullah bin `Amr! What will be your
condition when you will be left with the sediments of (worst)
people?" (They will be in conflict with each other).
1.468:
Narrated Abu Musa: The Prophet said, "A faithful believer to a
faithful believer is like the bricks of a wall, enforcing each
other." While (saying that) the Prophet clasped his hands, by
interlacing his fingers.
1.469:
Narrates Ibn Seereen: Abu Huraira said, "Allah's Apostle led
us in one of the two `Isha' prayers (Abu Huraira named that
prayer but I forgot it)." Abu Huraira added, "He prayed two
rak`at and then finished the prayer with Taslim. He stood up
near a piece of wood Lying across the mosque and leaned on it
in such a way as if he was angry. Then he put his right hand
over the left and clasped his hands by interlacing his fingers
and then put his J right cheek on the back of his left hand.
The people who were in haste left the mosque through its
gates. They wondered whether the prayer was reduced. And
amongst them were Abu Bakr and `Umar but they hesitated to ask
the Prophet. A long−handed man called Dhul−Yadain asked the
Prophet, 'O Allah's Apostle! Have you forgotten or has the
prayer been reduced?' The Prophet replied, 'I have neither
forgotten nor has the prayer been reduced' The Prophet added,
'Is what Dhul Yadain has said true?' They (the people) said,
'Yes, it is true.' The Prophet stood up again and led the
prayer, completing the remaining prayer, forgotten by him, and
performed Taslim, and then said, 'Allahu Akbar.' And then he
did a prostration as he used to prostrate or longer than that.
He then raised his head saying, 'Allahu Akbar; he then again
said, 'Allahu Akbar', and prostrated as he used to prostrate
or longer than that. Then he raised his head and said, 'Allahu
Akbar.' " (The sub−narrator added, "I think that they asked
(Ibn Seereen) whether the Prophet completed the prayer with
Taslim. He replied, "I heard that `Imran bin Husain had said,
'Then he (the Prophet) did Taslim.")
1.470:
Narrated Fudail bin Sulaiman: Musa bin `Uqba said, "I saw
Salim bin `Abdullah looking for some places on the way and
prayed there. He narrated that his father used to pray there,
and had seen the Prophet praying at those very places."
Narrated Nafi` on the authority of Ibn `Umar who said, "I used
to pray at those places." Musa the narrator added, "I asked
Salim on which he said, 'I agree with Nafi` concerning those
places, except the mosque situated at the place called Sharaf
Ar−Rawha."
1.471:
Narrated Hadith is about the various places on the way from
Medina to Mecca where the Prophet prayed and their In
locations impossible to translate.
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