WHY WOMEN MUST NOT TRAVEL ALONE

By Adil Salahi
Abu Saeed Al-Khudri, an Ansari companion of the
Prophet (peace be upon him) who was very close
to him said: I heard the Prophet mentioning four
things that I admired: That a woman must not
travel a distance of two days unless she is
accompanied by her husband or a mahram
relative; two days are not allowed to fast which
are the two days of Eid Al-Fitr and Eid Al-Adha; no
voluntary prayer may be offered after two
obligatory ones: After Asr until the sun has set and
after Fajr until the sun has risen; travel may be
undertaken only to three mosques: the Sacred
Mosque (in Makkah), this mosque of mine (in
Madinah) and the Aqsa mosque (in Jerusalem).
(Related by Al-Bukhari)
The first of the four restrictions concerns a woman
traveling alone. The Prophet makes clear that
when a woman travels, she must be accompanied
by her husband or a close relative whom she can
never marry, such as her father, brother, son,
nephew, etc. In this Hadith the distance of
restricted travel is estimated as that covered in
two days. This relates to the time of the Prophet
when all travel was on camels or horses. However,
other Hadiths indicate longer and shorter travels.
Hence, scholars agree that the restriction applies
to what is socially considered as travel.
Some people imagine that the restriction is an
aspect of what they allege to be an inferior status
Islam gives to women. Nothing is further from the
truth. It is indeed the reverse. Islam honors women
and takes care of them. As a lone traveler may
face unforeseen problems, Islam ensures that
women are well looked after, requiring that they
should be accompanied by men who are certain to
take care of them.
So, what distance can a woman travel today, with
our fast means of transport that cross continents
in a few hours? To answer this question, we need
to look at how scholars considered this restriction.
They defined the aim behind it, which is to ensure
that a woman could travel safely. Therefore, in
addition to the relatives mentioned in the Hadith,
they also added ‘trusted companionship’. They
maintain that a woman can travel with a group of
women, or a mixed group which includes women
traveling with their husbands or mahram relatives.
They speak about this in detail, always aiming to
ensure the safety of women travelers.
A woman who wants to travel from Cairo to
Alexandria, for example, without a companion, has
several options: To travel by train, coach or car.
The distance is over 200 km. The first two means
of transport are much safer than traveling by car if
she is driving alone. Her car may develop a
problem on the way and she may be stranded. On
the other hand, if she goes by train or coach and a
problem develops, she is much safer as she will be
with a large number of passengers. Again, we look
at her situation at her destination. If she is well
looked after, then there is no problem with her
travel.
The Hadith also places a measure of responsibility
on families. Every family must look after its
women. Leaving them to travel alone and exposed
to risks is not acceptable. If a woman’s travel is
necessary, then her family must provide her with
safe travel, including providing a male companion
who is either her husband or a close mahram
relative.

EX-Nigerian Footballer Emeka Ezeugo Convert To Islam

Former Nigerian footballer and Mohammedan SC
coach Emeka Ezeugo announced that he has
embraced Islam after being inspired by the life of
Prophet Mohammad (peace be upon him). Emeka
went to a Muslim cleric last week along with
Mohammedan manager Amirul Islam, his former
team-mate Kaiser Hamid, Zaker party leader Amir
Faisal and club official Abu Hasan Prince to
convert to Islam.
The former footballer, who represented Nigeria in
the 1994 World Cup after playing for
Mohammedan Sporting Club for nearly a decade,
said he feels honoured to be a follower of the
great prophet who he thinks is the greatest
among all messengers of god.
‘I am always a curious person and studied
different religions when I found the life of Prophet
Mohammad (peace be upon him) very inspiring,’
Emeka told New Age on Monday.
Emeka, who now has taken a new name Mustafa
Mohammed, claimed that his family has accepted
his decision, though they all are members of
Roman Catholic Church.
‘I am a grown up man brother. I am free to make
my own decisions. None of my family members
protested the decision,’ said Emeka.
Emeka, however, said that the large number of
friends he made in Bangladesh is like his family
and they gave him good support in making the
decision.
‘Bangladesh is my second home and I have some
friends here who are like my brothers. They
helped me in making the decision,’ Emeka said.
Emeka, 44, said he could not express his feeling
about becoming a Muslim and felt like a
Bangladeshi and it became stronger after
converting to Islam. His life has become more
disciplined as he has to offer prayers more now
and follow some other rituals of the religion.
‘I have just planted a seed and now I have to
nourish it into a tree. I know that I will discover
many good sides of this decision with time but at
this moment I can say the religion has made my
life more disciplined,’ said Emeka.
He added that he will apply for a new passport
with his new name once he returns to his home
in Nigeria.

Eclipses

Sahih al-Bukhari - Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari (d. 256 AH/870 AD) (rahimahullah). His collection is recognized by the overwhelming majority of the Muslim world to be the most authentic collection of reports of the Sunnah of the Prophet Muhammad (phub). It contains over 7500 hadith (with repetitions) in 97 books.

Vol. 2, Book 18

More hadith added soon inshaallah , keep visit our blog

.150:
Narrated Abu Bakra: We were with Allah's Apostle when the sun
eclipsed. Allah's Apostle stood up dragging his cloak till he
entered the Mosque. He led us in a two−rak`at prayer till the
sun (eclipse) had cleared. Then the Prophet (p.b.u.h) said,
"The sun and the moon do not eclipse because of someone's
death. So whenever you see these eclipses pray and invoke
(Allah) till the eclipse is over."
2.151:
Narrated Abu Mas`ud: The Prophet said, "The sun and the moon
do not eclipse because of the death of someone from the people
but they are two signs amongst the signs of Allah. When you
see them stand up and pray."
2.152:
Narrated Ibn `Umar: The Prophet said, "The sun and the moon do
not eclipse because of the death or life (i.e. birth) of
someone but they are two signs amongst the signs of Allah.
When you see them offer the prayer."
2.153:
Narrated Al−Mughira bin Shu`ba: "The sun eclipsed in the
lifetime of Allah's Apostle on the day when (his son) Ibrahim
died. So the people said that the sun had eclipsed because of
the death of Ibrahim. Allah's Apostle said, "The sun and the
moon do not eclipse because of the death or life (i.e. birth)
of someone. When you see the eclipse pray and invoke Allah."
2.154:
Narrated `Aisha :
In the lifetime of Allah's Apostle (p.b.u.h) the sun eclipsed,
so he led the people in prayer, and stood up and performed a
long Qiyam, then bowed for a long while. He stood up again and
performed a long Qiyam but this time the period of standing
was shorter than the first. He bowed again for a long time but
shorter than the first one, then he prostrated and prolonged
the prostration. He did the same in the second rak`a as he did
in the first and then finished the prayer; by then the sun
(eclipse) had cleared. He delivered the Khutba (sermon) and
after praising and glorifying Allah he said, "The sun and the
moon are two signs against the signs of Allah; they do not
eclipse on the death or life of anyone. So when you see the
eclipse, remember Allah and say Takbir, pray and give Sadaqa."
The Prophet then said, "O followers of Muhammad! By Allah!
There is none who has more ghaira (self−respect) than Allah as
He has forbidden that His slaves, male or female commit
adultery (illegal sexual intercourse). O followers of
Muhammad! By Allah! If you knew that which I know you would
laugh little and weep much.
2.155:
Narrated `Abdullah bin `Amr : "When the sun eclipsed in the
lifetime of Allah's Apostle an announcement was made that a
prayer was to be offered in congregation."
2.156:
Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the
Prophet the sun eclipsed and he went to the Mosque and the
people aligned behind him. He said the Takbir (starting the
prayer) and prolonged the recitation (from the Qur'an) and
then said Takbir and performed a prolonged bowing; then he
(lifted his head and) said, "Sami allahu liman hamidah" (Allah
heard him who sent his praises to Him). He then did not
prostrate but stood up and recited a prolonged recitation
which was shorter than the first recitation. He again said
Takbir and then bowed a prolonged bowing but shorter than the
first one and then said, "Sami`a l−lahu Lyman hamidah Rabbana
walak−lhamd, (Allah heard him who sent his praises to Him. O
our Sustainer! All the praises are for You)" and then
prostrated and did the same in the second rak`a; thus he
completed four bowing and four prostrations. The sun (eclipse)
had cleared before he finished the prayer. (After the prayer)
he stood up, glorified and praised Allah as He deserved and
then said, "The sun and the moon are two of the signs of
Allah. They do not eclipse because of the death or the life
(i.e. birth) of someone. When you see them make haste for the
prayer." Narrated Az−Zuhri: I said to 'Ursa, "When the sun
eclipsed at Medina your brother (`Abdullah bin Az−Zubair)
offered only a two−rak`at prayer like that of the morning
(Fajr) prayer." 'Ursa replied, "Yes, for he missed the
Prophet's tradition (concerning this matter)."
2.157:
Narrated Aisha:
(the wife of the Prophet) On the day when the sun Khasafat
(eclipsed) Allah's Apostle prayed; he stood up and said Takbir
and recited a prolonged recitation, then he performed a
prolonged bowing, then he raised his head and said, "Sami`a
l−lahu Lyman Hamidah," and then remained standing and recited
a prolonged recitation which was shorter than the first. Then
he performed a prolonged bowing which was shorter than the
first. Then he prostrated and prolonged the prostration and he
did the same in the second rak`a as in the first and then
finished the prayer with Taslim. By that time the sun
(eclipse) had cleared He addressed the people and said, "The
sun and the moon are two of the signs of Allah; they do not
eclipse (Yakhsifan) because of the death or the life (i.e.
birth) of someone. So when you see them make haste for the
prayer."
2.158:
Narrated Abu Bakra: Allah's Apostle said: "The sun and the
moon are two signs amongst the signs of Allah and they do not
eclipse because of the death of someone but Allah frightens
His devotees with them."
2.159:
Narrated `Amra bint `Abdur−Rahman: A Jewess came to ask `Aisha
(the wife of the Prophet) about something. She said to her,
"May Allah give you refuge from the punishment of the grave."
So `Aisha ' asked Allah's Apostle "Would the people be
punished in their graves?" Allah's Apostle after seeking
refuge with Allah from the punishment of the grave (and thus
replied in the affirmative). Then one day, Allah's Apostle
rode to go to some place but the sun eclipsed. He returned in
the forenoon and passed through the rear of the dwellings (of
his wives) and stood for the (eclipse) prayer, and the people
stood behind him. He stood up for a long period and then
performed a prolonged bowing which was shorter than the first
bowing. Then he raised his head and prostrated. Then he stood
up (for the second rak`a) for a long while but the standing
was shorter than that of the first rak`a. Then he performed a
prolonged bowing which was shorter than the first one. Then he
raised his head and prostrated. Then he stood up for a long
time but shorter than the first. Then he performed a prolonged
bowing but shorter than the first. Then he raised his head and
prostrated and finished the prayer and (then delivered the
sermon and) said as much as Allah wished. And then he ordered
the people to seek refuge with Allah from the punishment of
the grave.
2.160:
Narrated `Abdullah bin `Amr When the sun eclipsed in the
lifetime of Allah's Apostle and an announcement was made that
the prayer was to be held in congregation. The Prophet
performed two bowing in one rak`a. Then he stood up and
performed two bowing in one rak`a. Then he sat down and
finished the prayer; and by then the (eclipse) had cleared
`Aisha said, "I had never performed such a long prostration."
2.161:
Narrated `Abdullah bin `Abbas: The sun eclipsed in the
lifetime of the Prophet (p.b.u.h) . Allah's Apostle offered
the eclipse prayer and stood for a long period equal to the
period in which one could recite Surat−al−Baqara. Then he
bowed for a long time and then stood up for a long period
which was shorter than that of the first standing, then bowed
again for a long time but for a shorter period than the first;
then he prostrated twice and then stood up for a long period
which was shorter than that of the first standing; then he
bowed for a long time which was shorter than the previous one,
and then he raised his head and stood up for a long period
which was shorter than the first standing, then he bowed for a
long time which was shorter than the first bowing, and then
prostrated (twice) and finished the prayer. By then, the sun
(eclipse) had cleared. The Prophet then said, "The sun and the
moon are two of the signs of Allah. They eclipse neither
because of the death of somebody nor because of his life (i.e.
birth). So when you see them, remember Allah." The people say,
"O Allah's Apostle! We saw you taking something from your
place and then we saw you retreating." The Prophet replied, "I
saw Paradise and stretched my hands towards a bunch (of its
fruits) and had I taken it, you would have eaten from it as
long as the world remains. I also saw the Hell−fire and I had
never seen such a horrible sight. I saw that most of the
inhabitants were women." The people asked, "O Allah's Apostle!
Why is it so?" The Prophet replied, "Because of their
ungratefulness." It was asked whether they are ungrateful to
Allah. The Prophet said, "They are ungrateful to their
companions of life (husbands) and ungrateful to good deeds. If
you are benevolent to one of them throughout the life and if
she sees anything (undesirable) in you, she will say, 'I have
never had any good from you.' "
2.162:
Narrated Fatima bint Al−Mundhir: Asma' bint Al Bakr said, "I
came to `Aisha the wife of the Prophet (p.b.u.h) during the
solar eclipse. The people were standing and offering the
prayer and she was also praying too. I asked her, 'What has
happened to the people?' She pointed out with her hand towards
the sky and said, 'Subhan−Allah'. I said, 'Is there a sign?'
She pointed out in the affirmative." Asma' further said, "I
too then stood up for the prayer till I fainted and then
poured water on my head. When Allah's Apostle had finished his
prayer, he thanked and praised Allah and said, 'I have seen at
this place of mine what I have never seen even Paradise and
Hell. No doubt, it has been inspired to me that you will be
put to trial in the graves like or nearly like the trial of
(Masih) Ad−Dajjal. (I do not know which one of the two Asma'
said.) (The angels) will come to everyone of you and will ask
what do you know about this man (i.e. Muhammad). The believer
or a firm believer (I do not know which word Asma' said) will
reply, 'He is Muhammad, Allah's Apostle (p.b.u.h) who came to
us with clear evidences and guidance, so we accepted his
teachings, believed and followed him.' The angels will then
say to him, 'Sleep peacefully as we knew surely that you were
a firm believer.' The hypocrite or doubtful person (I do not
know which word Asma' said) will say, 'I do not know. I heard
the people saying something so I said it (the same).' "
2.163:
Narrated Asma:
No doubt the Prophet ordered people to manumit slaves during
the solar eclipse.
2.164:
Narrated `Amra bint `Abdur−Rahman: A Jewess came to `Aisha to
ask her about something and then she said, "May Allah give you
refuge from the punishment of the grave." So `Aisha asked
Allah's Apostle, "Would the people be punished in their
graves?" Allah's Apostle asked Allah's refuge from the
punishment of the grave (indicating an affirmative reply).
Then one day Allah's Apostle rode (to leave for some place)
but the sun eclipsed. He returned on the forenoon and passed
through the rear of the dwellings (of his wives) and stood up
and started offering the (eclipse) prayer and the people stood
behind him. He stood for a long period and then performed a
long bowing and then stood straight for a long period which
was shorter than that of the first standing, then he performed
a prolonged bowing which was shorter than the first bowing,
then he raised his head and prostrated for a long time and
then stood up (for the second rak`a) for a long while, but the
standing was shorter than the standing of the first rak`a.
Then he performed a prolonged bowing which was shorter than
that of the first one. He then stood up for a long time but
shorter than the first, then again performed a long bowing
which was shorter than the first and then prostrated for a
shorter while than that of the first prostration. Then he
finished the prayer and delivered the sermon and) said what
Allah wished; and ordered the people to seek refuge with Allah
from the punishment of the grave.
2.165:
Narrated Abu Mas`ud: Allah's Apostle said, "The sun and the
moon do not eclipse because of someone's death or life but
they are two signs amongst the signs of Allah, so pray
whenever you see them."
2.166:
Narrated `Aisha:
In the lifetime of the Prophet the sun eclipsed and the
Prophet (p.b.u.h) stood up to offer the prayer with the people
and recited a long recitation, then he performed a prolonged
bowing, and then lifted his head and recited a prolonged
recitation which was shorter than the first. Then he performed
a prolonged bowing which was shorter than the first and then
lifted his head and performed two prostrations. He then stood
up for the second rak`a and offered it like the first. Then he
stood up and said, "The sun and the moon do not eclipse
because of someone's life or death but they are two signs
amongst the signs of Allah which He shows to His worshipers.
So whenever you see them, make haste for the prayer."
2.167:
Narrated Abu Musa: The sun eclipsed and the Prophet got up,
being afraid that it might be the Hour (i.e. Day of Judgment).
He went to the Mosque and offered the prayer with the longest
Qiyam, bowing and prostration that I had ever seen him doing.
Then he said, "These signs which Allah sends do not occur
because of the life or death of somebody, but Allah makes His
worshipers afraid by them. So when you see anything thereof,
proceed to remember Allah, invoke Him and ask for His
forgiveness."
2.168:
Narrated Al−Mughira bin Shu`ba : On the day of Ibrahim's
death, the sun eclipsed and the people said that the eclipse
was due to the death of Ibrahim (the son of the Prophet).
Allah's Apostle said, "The sun and the moon are two signs
amongst the signs of Allah. They do not eclipse because of
someone's death or life. So when you see them, invoke Allah
and pray till the eclipse is clear."
2.169:
Narrated Abu Bakra: In the lifetime of the Prophet the sun
eclipsed and then he offered a two rak`at prayer.
2.170:
Narrated Abu Bakra: In the lifetime of the Allah's Apostle
(p.b.u.h) the sun eclipsed and he went out dragging his
clothes till he reached the Mosque. The people gathered around
him and he led them and offered two rak`at. When the sun
(eclipse) cleared, he said, "The sun and the moon are two
signs amongst the signs of Allah; they do not eclipse because
of the death of someone, and so when an eclipse occurs, pray
and invoke Allah till the eclipse is over." It happened that a
son of the Prophet called Ibrahim died on that day and the
people were talking about that (saying that the eclipse was
caused by his death).
2.171:
Narrated Aisha:
The Prophet led us and performed four bowing in two rak`at
during the solar eclipse and the first rak`a was longer.
2.172:
Narrated `Aisha:
The Prophet (p.b.u.h) recited (the Qur'an) aloud during the
eclipse prayer and when he had finished the eclipse prayer he
said the Takbir and bowed. When he stood straight from bowing
he would say "Sami 'al−l−ahu Lyman hamidah Rabbana wa laka
l−hamd." And he would again start reciting. In the eclipse
prayer there are four bowing and four prostrations in two
rak`at. Al−Auza'i and others said that they had heard Az−Zuhi
from 'Ursa from `Aisha saying, "In the lifetime of Allah's
Apostle the sun eclipsed, and he made a person to announce:
'Prayer in congregation.' He led the prayer and performed four
bowing and four prostrations in two rak`at." Narrated Al−Walid
that `Abdur−Rahman bin Namir had informed him that he had
heard the same. Ibn Shihab heard the same. Az−Zuhri said, "I
asked ('Ursa), 'What did your brother `Abdullah bin Az−Zubair
do? He prayed two rak`at (of the eclipse prayer) like the
morning prayer, when he offered the (eclipse) prayer in
Median.' 'Ursa replied that he had missed (i.e. did not pray
according to) the Prophet's tradition." Sulaiman bin Kathir
and Sufyan bin Husain narrated from Az−Zuhri that the prayer
for the eclipse used to be offered with loud recitation.

if you need more info about hadith , search our blog or search in web , becouse we are add hadiths daily inshaallah


any mistakes in this article ? please inform me

Guantanamo Bay prison guard converts to Islam

because
of the living faith of Muslim detainees.
As a guard in Guantanamo Bay, Terry Holdbrooks
was charged with..
...keeping a careful watch on detainees in the
infamous detention center. But after a series of
extraordinary interactions between the former US
Army specialist and Muslim detainees at the
center, the Phoenix, Arizona-born prison guard
decided to convert to Islam, May 2013.
During his service at Guantanamo, Holdbrooks
says the detainees were often subjected to
sadistic, degrading treatment by interrogators.
In an interview with FRANCE 24’s Guillaume Meyer,
the former prison guard rattled off a list of
sometimes brutal, often humiliating situations the
detainees were subjected to. “Detainees were
punched, kicked, knee-butted, things like that
would occur,” he said. “Detainees would be doused
in cold water…be subjected to very loud music…
investigators would come in and sometimes rough
up a detainee…”
Through it all, Holdbrooks said, a number of
detainees continued to practice their faith. And
that left an indelible mark on the US prison guard.
“Seeing people who were practicing Muslims,
practicing Islam in a horrible place like that…it was
an interesting experience for me to see somebody
take their faith so seriously, so devoutly,” he told
FRANCE 24.
‘Wrong place at the wrong time’
While prison guards often develop a hostile
relationship with detainees, there have been recent
cases of former Guantanamo guards developing
sympathetic relations with the detainees.
According to Holdbrooks, it was easy to
differentiate between those who had “ill will toward
the US” and those who were simply “at the wrong
place at the wrong time”.
“I can think back to an old man and a child,”
recalled Holdbrooks. “I don’t think they knew of a
world outside Afghanistan. I don’t think they knew
there were oceans or that the world was round or
that there was the Internet, computers or cell
phones or any of these things. They just knew their
village. How can somebody like that be a co-
conspirator of the 9/11 attacks?” he asked.
Holdbrooks himself has had a troubled history of
substance addiction, according to media reports.
Following his conversion to Islam at Guantanamo,
Holdbrooks was honourably discharged from
service. No reasons were supplied for his release
from the military two years before the end of his
commitment.
When he returned home to Phoenix, Holdbrooks
took to heavy drinking and a cocaine addiction, he
told the French daily Le Figaro, before his serious
addiction problem landed him in hospital. This
time, it was a local imam at a Phoenix mosque
that led him back to Islam.
But defense attorneys have criticized the US
administration for dragging their feet over the
cases of some 240 current detainees who were
allowed to take their cases to federal courts
following a US Supreme Court ruling.

Invoking Allah for Rain (Istisqaa)

Sahih al-Bukhari - Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari (d. 256 AH/870 AD) (rahimahullah). His collection is recognized by the overwhelming majority of the Muslim world to be the most authentic collection of reports of the Sunnah of the Prophet Muhammad (phub). It contains over 7500 hadith (with repetitions) in 97 books.

Vol. 2, Book 17

More hadith added soon inshaallah , keep visit our blog

2.119:
Narrated `Abbas bin Tamim's uncle: The Prophet (p.b.u.h) went
out to offer the Istisqa' prayer and turned (and put on) his
cloak inside out.
2.120:
Narrated Abu Huraira; Whenever the Prophet (p.b.u.h) lifted
his head from the bowing in the last rak`a he used to say: "O
Allah! Save `Aiyash bin Abi Rabi`a. O Allah! Save Salama bin
Hisham. O Allah! Save Walid bin Walid. O Allah! Save the weak
faithful believers. O Allah! Be hard on the tribes of Mudar
and send (famine) years on them like the famine years of
(Prophet) Joseph ." The Prophet further said, "Allah forgive
the tribes of Ghifar and save the tribes of Aslam." Abu
Az−Zinad (a sub−narrator) said, "The Qunut used to be recited
by the Prophet in the Fajr prayer."
2.121:
Narrated Masruq:
We were with `Abdullah and he said, "When the Prophet saw the
refusal of the people to accept Islam he said, "O Allah! Send
(famine) years on them for (seven years) like the seven years
(of famine during the time) of (Prophet) Joseph." So famine
overtook them for one year and destroyed every kind of life to
such an extent that the people started eating hides, carcasses
and rotten dead animals. Whenever one of them looked towards
the sky, he would (imagine himself to) see smoke because of
hunger. So Abu Sufyan went to the Prophet and said, "O
Muhammad! You order people to obey Allah and to keep good
relations with kith and kin. No doubt the people of your tribe
are dying, so please pray to Allah for them." So Allah
revealed: "Then watch you For the day that The sky will bring
forth a kind Of smoke Plainly visible ... Verily! You will
return (to disbelief) On the day when We shall seize You with
a mighty grasp. (44.10−16) Ibn Mas`ud added, "Al−Batsha (i.e.
grasp) happened in the battle of Badr and no doubt smoke,
Al−Batsha, Al−Lizam, and the verse of Surat Ar−Rum have all
passed .
2.122:
Narrated `Abdullah bin Dinar: My father said, "I heard Ibn
`Umar reciting the poetic verses of Abu Talib: And a white
(person) (i.e. the Prophet) who is requested to pray for rain
and who takes care of the orphans and is the guardian of
widows." Salim's father (Ibn `Umar) said, "The following
poetic verse occurred to my mind while I was looking at the
face of the Prophet (p.b.u.h) while he was praying for rain.
He did not get down till the rain water flowed profusely from
every roof−gutter: And a white (person) who is requested to
pray for rain and who takes care of the orphans and is the
guardian of widows . . . And these were the words of Abu
Talib."
2.123:
Narrated Anas:
Whenever drought threatened them, `Umar bin Al−Khattab, used
to ask Al−Abbas bin `Abdul Muttalib to invoke Allah for rain.
He used to say, "O Allah! We used to ask our Prophet to invoke
You for rain, and You would bless us with rain, and now we ask
his uncle to invoke You for rain. O Allah ! Bless us with
rain."(1) And so it would rain.
2.124:
Narrated `Abdullah bin Zaid: The Prophet turned his cloak
inside out on Istisqa.
2.125:
Narrated `Abdullah bin Zaid The Prophet went towards the
Musalla and invoked Allah for rain. He faced the Qibla and
wore his cloak inside out, and offered two rak`at.
2.126:
Narrated Sharik bin `Abdullah bin Abi Namir: I heard Anas bin
Malik saying, "On a Friday a person entered the main Mosque
through the gate facing the pulpit while Allah's Apostle was
delivering the Khutba. The man stood in front of Allah's
Apostle and said, 'O Allah's Apostle! The livestock are dying
and the roads are cut off; so please pray to Allah for rain.'
" Anas added, "Allah's Apostle (p.b.u.h) raised both his hands
and said, 'O Allah! Bless us with rain! O Allah! Bless us with
rain! O Allah! Bless us with rain!' " Anas added, "By Allah,
we could not see any trace of cloud in the sky and there was
no building or a house between us and (the mountains of)
Sila." Anas added, "A heavy cloud like a shield appeared from
behind it (i.e. Sila' Mountain). When it came in the middle of
the sky, it spread and then rained." Anas further said, "By
Allah! We could not see the sun for a week. Next Friday a
person entered through the same gate and at that time Allah's
Apostle was delivering the Friday's Khutba. The man stood in
front of him and said, 'O Allah's Apostle! The livestock are
dying and the roads are cut off, please pray to Allah to
withhold rain.' " Anas added, "Allah's Apostle I raised both
his hands and said, 'O Allah! Round about us and not on us. O
Allah! On the plateaus, on the mountains, on the hills, in the
valleys and on the places where trees grow.' So the rain
stopped and we came out walking in the sun." Sharik asked Anas
whether it was the same person who had asked for the rain (the
last Friday). Anas replied that he did not know.
2.127:
Narrated Sharik:
Anas bin Malik said, "A person entered the Mosque on a Friday
through the gate facing the Daril−Qada' and Allah's Apostle
was standing delivering the Khutba (sermon). The man stood in
front of Allah's Apostle and said, 'O Allah's Apostle,
livestock are dying and the roads are cut off; please pray to
Allah for rain.' So Allah's Apostle (p.b.u.h) raised both his
hands and said, 'O Allah! Bless us with rain. O Allah! Bless
us with rain. O Allah! Bless us with rain!" Anas added, "By
Allah, there were no clouds in the sky and there was no house
or building between us and the mountain of Sila'. Then a big
cloud like a shield appeared from behind it (i.e. Silas
Mountain) and when it came in the middle of the sky, it spread
and then rained. By Allah! We could not see the sun for a
week. The next Friday, a person entered through the same gate
and Allah's Apostle was delivering the Friday Khutba and the
man stood in front of him and said, 'O Allah's Apostle! The
livestock are dying and the roads are cut off; Please pray to
Allah to withhold rain.' " Anas added, "Allah's Apostle raised
both his hands and said, 'O Allah! Round about us and not on
us. O Allah!' On the plateaus, on the mountains, on the hills,
in the valleys and on the places where trees grow.' " Anas
added, "The rain stopped and we came out, walking in the sun."
Sharik asked Anas whether it was the same person who had asked
for rain the previous Friday. Anas replied that he did not
know.
2.128:
Narrated Qatada:
Anas I said, "While Allah's Apostle (p.b.u.h) was delivering
the Friday Khutba (sermon) a man came and said, 'O Allah's
Apostle! Rain is scarce; please ask Allah to bless us with
rain.' So he invoked Allah for it, and it rained so much that
we could hardly reach our homes and it continued raining till
the next Friday." Anas further said, "Then the same or some
other person stood up and said, 'O Allah's Apostle! Invoke
Allah to withhold the rain.' On that, Allah's Apostle I said,
'O Allah! Round about us and not on us.' " Anas added, "I saw
the clouds dispersing right and left and it continued to rain
but not over Medina."
2.129:
Narrated Anas:
A man came to the Prophet (p.b.u.h) and said, "Livestock are
destroyed and the roads are cut off." So Allah's Apostle
invoked Allah for rain and it rained from that Friday till the
next Friday. The same person came again and said, "Houses have
collapsed, roads are cut off, and the livestock are destroyed.
Please pray to Allah to withhold the rain." Allah's Apostle
(stood up and) said, "O Allah! (Let it rain) on the plateaus,
on the hills, in the valleys and over the places where trees
grow." So the clouds cleared away from Medina as clothes are
taken off .
2.130:
Narrated Anas bin Malik: A man came to Allah's Apostle and
said, "O Allah's Apostle! Livestock are destroyed and the
roads are cut off. So please invoke Allah." So Allah's Apostle
prayed and it rained from that Friday to the next Friday. Then
he came to Allah's Apostle I and said, "O Allah's Apostle!
Houses have collapsed, roads are cut off and the livestock are
destroyed." So Allah's Apostle (p.b.u.h) prayed, "O Allah!
(Let it rain) on the tops of mountains, on the plateaus, in
the valleys and over the places where trees grow." So the
clouds cleared away from Medina as clothes are taken off.
2.131:
Narrated Anas bin Malik I p man complained to the Prophet
about the destruction of livestock and property and the hunger
of the offspring. So he invoked (Allah for rain. The narrator
(Anas) did not mention that the Prophet had worn his cloak
inside out or faced the Qibla.
2.132:
Narrated Anas bin Malik A man came to Allah's Apostle and
said, "O Allah's Apostle! Livestock are destroyed and the
roads are cut off; so please invoke Allah." So Allah's Apostle
prayed for rain and it rained from that Friday till the next
Friday. Then a man came to the Prophet (p.b.u.h) and said, "O
Allah's Apostle! The houses have collapsed, roads are cut off
and the livestock are destroyed." So Allah's Apostle said, "O
Allah ! (Let it rain) on the tops of the mountains, on the
plateaus, in the valleys and over the places where trees
grow." So the clouds cleared away from Medina as clothes are
taken off.
2.133:
Narrated Masruq:
One day I went to Ibn Mas`ud who said, "When Quraish delayed
in embracing Islam, the Prophet I invoked Allah to curse them,
so they were afflicted with a (famine) year because of which
many of them died and they ate the carcasses and Abu Sufyan
came to the Prophet and said, 'O Muhammad! You came to order
people to keep good relation with kith and kin and your nation
is being destroyed, so invoke Allah I ? So the Prophet I
recited the Holy verses of Sirat−Ad−Dukhan: 'Then watch you
For the day that The sky will Bring forth a kind Of smoke
Plainly visible.' (44.10) When the famine was taken off, the
people renegade once again as nonbelievers. The statement of
Allah, (in Sura "Ad−Dukhan"−44) refers to that: 'On the day
when We shall seize You with a mighty grasp.' (44.16) And that
was what happened on the day of the battle of Badr." Asbath
added on the authority of Mansur, "Allah's Apostle prayed for
them and it rained heavily for seven days. So the people
complained of the excessive rain. The Prophet said, 'O Allah!
(Let it rain) around us and not on us.' So the clouds
dispersed over his head and it rained over the surroundings."
2.134:
Narrated Anas:
Allah's Apostle I was delivering the Khutba (sermon) on a
Friday when the people stood up, shouted and said, "O Allah's
Apostle! There is no rain (drought), the trees have dried and
the livestock are destroyed; Please pray to Allah for rain."
So Allah's Apostle said twice, "O Allah! Bless us with rain."
By Allah, there was no trace of cloud in the sky and suddenly
the sky became overcast with clouds and it started raining.
The Prophet came down the pulpit and offered the prayer. When
he came back from the prayer (to his house) it was raining and
it rained continuously till the next Friday. When the Prophet
started delivering the Friday Khutba (sermon), the people
started shouting and said to him, "The houses have collapsed
and the roads are cut off; so please pray to Allah to withhold
the rain." So the Prophet smiled and said, "O Allah! Round
about us and not on us." So the sky became clear over Medina
but it kept on raining over the outskirts (of Medina) and not
a single drop of rain fell over Median. I looked towards the
sky which was as bright and clear as a crown.
2.135:
Narrated `Abbas bin Tamim that his uncle (who was one of the
companions of the Prophet) had told him, "The Prophet went out
with the people to invoke Allah for rain for them. He stood up
and invoked Allah for rain, then faced the Qibla and turned
his cloak (inside out) and it rained."
2.136:
Narrated `Abbas bin Tamim from his uncle who said, "The
Prophet went out to invoke Allah for rain. He faced the Qibla
invoking Allah. He turned over his cloak (inside out) and then
offered two rak`at and recited the Qur'an aloud in them."
2.137:
Narrated `Abbas bin Tamim from his uncle, "I saw the Prophet
on the day when he went out to offer the Istisqa' prayer. He
turned his back towards the people and faced the Qibla and
asked Allah for rain. Then he turned his cloak inside out and
led us in a two rak`at prayer and recited the Qur'an aloud in
them."
2.138:
Narrated `Abbas bin Tamim from his uncle who said, "The
Prophet invoked Allah for rain and offered a two rak`at prayer
and he put his cloak inside out."
2.139:
Narrated `Abbas bin Tamim from his uncle who said, "The
Prophet went out to the Musalla to offer the Istisqa' prayer,
faced the Qibla and offered a two−rak`at prayer and turned his
cloak inside out." Narrated Abu Bakr, "The Prophet put the
right side of his cloak on his left side."
2.140:
Narrated `Abdullah bin Zaid Al−Ansari: The Prophet went out
towards the Musalla in order to offer the Istisqa' prayer and
when he intended to invoke (Allah) or started invoking, he
faced the Qibla and turned his cloak inside out.
2.141:
Narrated Anas bin Malik The Prophet never raised his hands for
any invocation except for that of Istisqa' and he used to
raise them so much that the whiteness of his armpits became
visible. (Note: It may be that Anas did not see the Prophet
raising his hands, but it is narrated that the Prophet used to
raise his hands for invocations other than Istisqa. See Hadith
No. 807 & 808 and also see Hadith No. 612, Vol. 5).
2.142:
Narrated Aisha:
Whenever Allah's Apostle saw the rain, he used to say, "O
Allah! Let it be a strong fruitful rain."
2.143:
Narrated Anas bin Malik: In the lifetime of Allah's Apostle
(p.b.u.h) the people were afflicted with a (famine) year.
While the Prophet was delivering the Khutba (sermon) on the
pulpit on a Friday, a Bedouin stood up and said, "O Allah's
Apostle! The livestock are dying and the families (offspring)
are hungry: please pray to Allah to bless us with rain."
Allah's Apostle raised both his hands towards the sky and at
that time there was not a trace of cloud in they sky. Then the
clouds started gathering like mountains. Before he got down
from the pulpit I saw rainwater trickling down his beard. It
rained that day, the next day, the third day, the fourth day
and till the next Friday, when the same Bedouin or some other
person stood up (during the Friday Khutba) and said, "O
Allah's Apostle! The houses have collapsed and the livestock
are drowned. Please invoke Allah for us." So Allah's Apostle
raised both his hands and said, "O Allah! Around us and not on
us." Whichever side the Prophet directed his hand, the clouds
dispersed from there till a hole (in the clouds) was formed
over Medina. The valley of Qanat remained flowing (with water)
for one month and none, came from outside who didn't talk
about the abundant rain.
2.144:
Narrated Anas:
Whenever a strong wind blew, anxiety appeared on the face of
the Prophet (fearing that wind might be a sign of Allah's
wrath).
2.145:
Narrated Ibn `Abbas: The Prophet said, "I was granted victory
with As−Saba and the nation of 'Ad was destroyed by Ad−Dabur
(westerly wind) .
2.146:
Narrated Abu Huraira: The Prophet said, "The Hour (Last Day)
will not be established until (religious) knowledge will be
taken away (by the death of religious learned men),
earthquakes will be very frequent, time will pass quickly,
afflictions will appear, murders will increase and money will
overflow amongst you." (See Hadith No. 85 Vol 1).
2.147:
Narrated Ibn `Umar: (The Prophet) said, "O Allah! Bless our
Sham and our Yemen." People said, "Our Najd as well." The
Prophet again said, "O Allah! Bless our Sham and Yemen." They
said again, "Our Najd as well." On that the Prophet said,
"There will appear earthquakes and afflictions, and from there
will come out the side of the head of Satan."
2.148:
Narrated Zaid bin Khalid Al−Juhani: Allah's Apostle led the
morning prayer in Al−Hudaibiya and it had rained the previous
night. When the Prophet (p.b.u.h) had finished the prayer he
faced the people and said, "Do you know what your Lord has
said?" They replied, "Allah and His Apostle know better." (The
Prophet said), "Allah says, 'In this morning some of My
worshipers remained as true believers and some became
non−believers; he who said that it had rained with the
blessing and mercy of Allah is the one who believes in Me and
does not believe in star, but he who said it had rained
because of such and such (star) is a disbeliever in Me and is
a believer in star.' "
2.149:
Narrated Ibn `Umar: Allah's Apostle (p.b.u.h) said, "Keys of
the unseen knowledge are five which nobody knows but Allah . .
. nobody knows what will happen tomorrow; nobody knows what is
in the womb; nobody knows what he will gain tomorrow; nobody
knows at what place he will die; and nobody knows when it will
rain."

if you need more info about hadith , search our blog or search in web , becouse we are add hadiths daily inshaallah


any mistakes in this article ? please inform me

Witr Prayer

Sahih al-Bukhari - Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari (d. 256 AH/870 AD) (rahimahullah). His collection is recognized by the overwhelming majority of the Muslim world to be the most authentic collection of reports of the Sunnah of the Prophet Muhammad (phub). It contains over 7500 hadith (with repetitions) in 97 books.

Vol. 2, Book 16

More hadith added soon inshaallah , keep visit our blog

2.105:
Narrated Ibn `Umar: Once a person asked Allah's Apostle about
the night prayer. Allah's Apostle replied, "The night prayer
is offered as two rak`at followed by two rak`at and so on and
if anyone is afraid of the approaching dawn (Fajr prayer) he
should pray one rak`a and this will be a witr for all the
rak`at which he has prayed before." Nafi` told that `Abdullah
bin `Umar used to say Taslim between (the first) two rak`at
and (the third) odd one in the witr prayer, when he wanted to
attend to a certain matter (during that interval between the
rak`at).
2.106:
Narrated Ibn `Abbas: Once I passed the night in the house of
Maimuna (his aunt). I slept across the bed while Allah's
Apostle and his wife slept length−wise. The Prophet slept till
midnight or nearly so and woke up rubbing his face and recited
ten verses from Surat "Al−`Imran." Allah's Apostle went
towards a leather skin and performed ablution in the most
perfect way and then stood for the prayer. I did the same and
stood beside him. The Prophet put his right hand on my head,
twisted my ear and then prayed two rak`at five times and then
ended his prayer with witr. He laid down till the Mu'adh−dhin
came then he stood up and offered two rak`at (Sunna of Fajr
prayer) and then went out and offered the Fajr prayer. (See
Hadith No. 183, Vol. 1)
2.107:
Narrated `Abdullah bin `Umar : The Prophet said, "Night prayer
is offered as two rak`at followed by two rak`at and so on, and
if you want to finish it, pray only one rak`a which will be
witr for all the previous rak`at." Al−Qasim said, "Since we
attained the age of puberty we have seen some people offering
a three−rak`at prayer as witr and all that is permissible. I
hope there will be no harm in it."
2.108:
Narrated `Aisha:
Allah's Apostle used to pray eleven rak`at at night and that
was his night prayer and each of his prostrations lasted for a
period enough for one of you to recite fifty verses before
Allah's Apostle raised his head. He also used to pray two
rak`at (Sunna) before the (compulsory) Fajr prayer and then
lie down on his right side till the Mu'adh−dhin came to him
for the prayer.
2.109:
Narrated Anas bin Seereen: I asked Ibn `Umar, "What is your
opinion about the two rak`at before the Fajr (compulsory)
prayer, as to prolonging the recitation in them?" He said,
"The Prophet (p.b.u.h) used to pray at night two rak`at
followed by two and so on, and end the prayer by one rak`a
witr. He used to offer two rak`at before the Fajr prayer
immediately after the Adhan." (Hammad, the sub−narrator said,
"That meant (that he prayed) quickly.)"
2.110:
Narrated `Aisha:
Allah's Apostle offered witr prayer at different nights at
various hours extending (from the `Isha' prayer) up to the
last hour of the night.
2.111:
Narrated `Aisha :
The Prophet (p.b.u.h) used to offer his night prayer while I
was sleeping across in his bed. Whenever he intended to offer
the witr prayer, he used to wake me up and I would offer the
witr prayer too.
2.112:
Narrated `Abdullah bin `Umar: The Prophet (p.b.u.h) said,
"Make witr as your last prayer at night."
2.113:
Narrated Sa`id bin Yasar: I was going to Mecca in the company
of `Abdullah bin `Umar and when I apprehended the approaching
dawn, I dismounted and offered the witr prayer and then joined
him. `Abdullah bin `Umar said, "Where have you been?" I
replied, "I apprehended the approaching dawn so I dismounted
and prayed the witr prayer." `Abdullah said, "Isn't it
sufficient for you to follow the good example of Allah's
Apostle?" I replied, "Yes, by Allah." He said, "Allah's
Apostle used to pray witr on the back of the camel (while on a
journey)."
2.114:
Narrated Ibn `Umar: The Prophet used to offer (Nawafil)
prayers on his Rahila (mount) facing its direction by signals,
but not the compulsory prayer. He also used to pray witr on
his (mount) Rahila.
2.115:
Narrated Muhammad bin Seereen: Anas was asked, "Did the
Prophet recite Qunut in the Fajr prayer?" Anas replied in the
affirmative. He was further asked, "Did he recite Qunut before
bowing?" Anas replied, "He recited Qunut after bowing for some
time (for one month)."
2.116:
Narrated `Asim:
I asked Anas bin Malik about the Qunut. Anas replied,
"Definitely it was (recited)". I asked, "Before bowing or
after it?" Anas replied, "Before bowing." I added, "So and so
has told me that you had informed him that it had been after
bowing." Anas said, "He told an untruth (i.e. "was mistaken,"
according to the Hijazi dialect). Allah's Apostle recited
Qunut after bowing for a period of one month." Anas added,
"The Prophet sent about seventy men (who knew the Qur'an by
heart) towards the pagans (of Najd) who were less than they in
number and there was a peace treaty between them and Allah's
Apostles (but the Pagans broke the treaty and killed the
seventy men). So Allah's Apostle recited Qunut for a period of
one month asking Allah to punish them."
2.117:
Narrated Anas bin Malik: The Prophet recited Qunut for one
month (in the Fajr prayer) asking Allah to punish the tribes
of Ral and Dhakwan.
2.118:
Narrated Anas:
The Qunut used to be recited in the Maghrib and the Fajr
prayers.

if you need more info about hadith , search our blog or search in web , becouse we are add hadiths daily inshaallah


any mistakes in this article ? please inform me

Maher Zain - I Love You So | Vocals Only Version (No Music)

Islamlogin Nasheed Time - 35

Assalamu alaykum all

Welcome back to islamlogin.blogspot.com , Today we publish a new nasheed

Maher Zain - I Love You So | Vocals Only Version (No Music)

Lyrics: Maher Zain, Bara Kherigi & Bilal Hajji

Melody & Arrangement: Maher Zain

© 2012 Awakening Records

video



video for mobile visitors

Click

lyrics

I pray to God

My heart, soul, and body

Every single day of my life

With every breath I solemnly promise

To try to live my life for You

O Allah! You did revive my soul

And shone Your light into my heart

So pleasing You is now my only goal

Oh I love You so

I love You so

Now I know how it's like

To have Your precious love in my life

Now I know how it feels

To finally be at peace inside

I wish that everybody knew

How amazing it feels to love You

I wish that everyone could see

How Your love has set me free

Set me free and made me strong

O Allah! I'm forever grateful to You

Whatever I say could never be enough

You gave me strength to overcome my

uncertainties

And stand firm against all the odds

You are the One

Who did revive my soul

You shone Your light into my heart

So pleasing You is now my only goal

Oh I love You so

I love You so

Now I know how it's like

To have Your precious love in my life

Now I know how it feels

To finally be at peace inside

I wish that everybody knew

How amazing it feels to love You

I wish that everyone could see

How Your love has set me free

Set me free and made me strong

My love, my life, my days, my nights, my wealth,

my prayers - all for You

My love, my life, my days, my nights, my wealth,

my prayers - all for You

And I swear that I will never put anyone or

anything before You

My love, my life, my days, my nights, my wealth,

my prayers - all for You

Now I know how it's like

To have Your precious love in my life

Now I know how it feels

To finally be at peace inside

I wish that everybody knew

How amazing it feels to love You

I wish that everyone could see

How Your love has set me free

Set me free and made me strong

sources : official youtube accounts of artists or production companies

Do you know any nasheeds in any language ? , just inform me ALLAH bless you

The Two Festivals (Eids)

Sahih al-Bukhari - Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari (d. 256 AH/870 AD) (rahimahullah). His collection is recognized by the overwhelming majority of the Muslim world to be the most authentic collection of reports of the Sunnah of the Prophet Muhammad (phub). It contains over 7500 hadith (with repetitions) in 97 books.

Vol. 2, Book 15

More hadith added soon inshaallah , keep visit our blog

2.69:
Narrated `Abdullah bin `Umar: `Umar bought a silk cloak from
the market, took it to Allah's Apostle and said, "O Allah's
Apostle! Take it and adorn yourself with it during the `Id and
when the delegations visit you." Allah's Apostle (p.b.u.h)
replied, "This dress is for those who have no share (in the
Hereafter)." After a long period Allah's Apostle (p.b.u.h)
sent to `Umar a cloak of silk brocade. `Umar came to Allah's
Apostle (p.b.u.h) with the cloak and said, "O Allah's Apostle!
You said that this dress was for those who had no share (in
the Hereafter); yet you have sent me this cloak." Allah's
Apostle said to him, "Sell it and fulfill your needs by it."
2.70:
Narrated Aisha:
Allah's Apostle (p.b.u.h) came to my house while two girls
were singing beside me the songs of Buath (a story about the
war between the two tribes of the Ansar, the Khazraj and the
Aus, before Islam). The Prophet (p.b.u.h) lay down and turned
his face to the other side. Then Abu Bakr came and spoke to me
harshly saying, "Musical instruments of Satan near the Prophet
(p.b.u.h) ?" Allah's Apostle (p.b.u.h) turned his face towards
him and said, "Leave them." When Abu Bakr became inattentive,
I signaled to those girls to go out and they left. It was the
day of `Id, and the Black people were playing with shields and
spears; so either I requested the Prophet (p.b.u.h) or he
asked me whether I would like to see the display. I replied in
the affirmative. Then the Prophet (p.b.u.h) made me stand
behind him and my cheek was touching his cheek and he was
saying, "Carry on! O Bani Arfida," till I got tired. The
Prophet (p.b.u.h) asked me, "Are you satisfied (Is that
sufficient for you)?" I replied in the affirmative and he told
me to leave.
2.71:
Narrated Al−Bara': I heard the Prophet (p.b.u.h) delivering a
Khutba saying, "The first thing to be done on this day (first
day of `Id ul Adha) is to pray; and after returning from the
prayer we slaughter our sacrifices (in the name of Allah) and
whoever does so, he acted according to our Sunna
(traditions)."
2.72:
Narrated Aisha:
Abu Bakr came to my house while two small Ansari girls were
singing beside me the stories of the Ansar concerning the Day
of Buath. And they were not singers. Abu Bakr said
protestingly, "Musical instruments of Satan in the house of
Allah's Apostle !" It happened on the `Id day and Allah's
Apostle said, "O Abu Bakr! There is an `Id for every nation
and this is our `Id."
2.73:
Narrated Anas bin Malik,: Allah's Apostle never proceeded (for
the prayer) on the Day of `Id−ul−Fitr unless he had eaten some
dates. Anas also narrated: The Prophet used to eat odd number
of dates.
2.74:
Narrated Anas:
The Prophet said, "Whoever slaughtered (his sacrifice) before
the `Id prayer, should slaughter again." A man stood up and
said, "This is the day on which one has desire for meat," and
he mentioned something about his neighbors. It seemed that the
Prophet I believed him. Then the same man added, "I have a
young she−goat which is dearer to me than the meat of two
sheep." The Prophet permitted him to slaughter it as a
sacrifice. I do not know whether that permission was valid
only for him or for others as well.
2.75:
Narrated Al−Bara' bin `Azib: The Prophet delivered the Khutba
after offering the prayer on the Day of Nahr and said,
"Whoever offers the prayer like us and slaughters like us then
his Nusuk (sacrifice) will be accepted by Allah. And whoever
slaughters his sacrifice before the `Id prayer then he has not
done the sacrifice." Abi Burda bin Niyar, the uncle of
Al−Bara' said, "O Allah's Apostle! I have slaughtered my sheep
before the `Id prayer and I thought today as a day of eating
and drinking (not alcoholic drinks), and I liked that my sheep
should be the first to be slaughtered in my house. So
slaughtered my sheep and took my food before coming for the
prayer." The Prophet said, "The sheep which you have
slaughtered is just mutton (not a Nusuk)." He (Abu Burda)
said, "O Allah's Apostle! I have a young she−goat which is
dearer to me than two sheep. Will that be sufficient as a
Nusuk on my behalf? "The Prophet (p.b.u.h) said, "Yes, it will
be sufficient for you but it will not be sufficient (as a
Nusuk) for anyone else after you."
2.76:
Narrated Abu Sa`id Al−Khudri: The Prophet used to proceed to
the Musalla on the days of Id−ul−Fitr and Id−ul−Adha; the
first thing to begin with was the prayer and after that he
would stand in front of the people and the people would keep
sitting in their rows. Then he would preach to them, advise
them and give them orders, (i.e. Khutba). And after that if he
wished to send an army for an expedition, he would do so; or
if he wanted to give and order, he would do so, and then
depart. The people followed this tradition till I went out
with Marwan, the Governor of Medina, for the prayer of
Id−ul−Adha or Id−ul−Fitr. When we reached the Musalla, there
was a pulpit made by Kathir bin As−Salt. Marwan wanted to get
up on that pulpit before the prayer. I got hold of his clothes
but he pulled them and ascended the pulpit and delivered the
Khutba before the prayer. I said to him, "By Allah, you have
changed (the Prophet's tradition)." He replied, "O Abu Sa`id!
Gone is that which you know." I said, "By Allah! What I know
is better than what I do not know." Marwan said, "People do
not sit to listen to our Khutba after the prayer, so I
delivered the Khutba before the prayer."
2.77:
Narrated `Abdullah bin `Umar: Allah's Apostle used to offer
the prayer of `Id−ul−Adha and `Id−ul−Fitr and then deliver the
Khutba after the prayer.
2.78:
Narrated Ibn Juraij: `Ata' said, "Jabir bin `Abdullah said,
'The Prophet went out on the Day of `Id−ul−Fitr and offered
the prayer before delivering the Khutba, Ata told me that
during the early days of Ibn Az−Zubair, Ibn `Abbas had sent a
message to him telling him that the Adhan for the `Id Prayer
was never pronounced (in the life time of Allah's Apostle) and
the Khutba used to be delivered after the prayer. Ata told me
that Ibn `Abbas and Jabir bin `Abdullah, had said, "There was
no Adhan for the prayer of `Id−ul−Fitr and `Id−ul−Aqha." `Ata'
said, "I heard Jabir bin `Abdullah saying, 'The Prophet stood
up and started with the prayer, and after it he delivered the
Khutba. When the Prophet of Allah (p.b.u.h) finished (the
Khutba), he went to the women and preached to them, while he
was leaning on Bilal's hand. Bilal was spreading his garment
and the ladies were putting alms in it.' " I said to Ata, "Do
you think it incumbent upon an Imam to go to the women and
preach to them after finishing the prayer and Khutba?" `Ata'
said, "No doubt it is incumbent on Imams to do so, and why
should they not do so?"
2.79:
Narrated Ibn `Abbas: I offered the `Id prayer with Allah's
Apostle, Abu Bakr, `Umar and `Uthman and all of them offered
the prayer before delivering the Khutba.
2.80:
Narrated Ibn `Umar: Allah's Apostle, Abu Bakr and `Umar! used
to offer the two `Id prayers before delivering the Khutba.
2.81:
Narrated Ibn `Abbas: The Prophet offered a two rak`at prayer
on the Day of Id ul Fitr and he did not pray before or after
it. Then he went towards women along with Bilal and ordered
them to pay alms and so they started giving their earrings and
necklaces (in charity).
2.82:
Narrated Al−Bara' bin `Azib: The Prophet (p.b.u.h) said, "The
first thing that we should do on this day of ours is to pray
and then return to slaughter the sacrifice. So anyone who does
so, he acted according to our Sunna (tradition), and whoever
slaughtered the sacrifice before the prayer, it was just meat
which he presented to his family and would not be considered
as Nusuk." A person from the Ansar named Abu Burda bin Niyyar
said, "O Allah's Apostle! I slaughtered the Nusuk (before the
prayer) but I have a young she−goat which is better than an
older sheep." The Prophet I said, "Sacrifice it in lieu of the
first, but it will be not sufficient (as a sacrifice) for
anybody else after you."
2.83:
Narrated Sa`id bin Jubair: I was with Ibn `Umar when a spear
head pierced the sole of his foot and his foot stuck to the
paddle of the saddle and I got down and pulled his foot out,
and that happened in Mina. Al−Hajjaj got the news and came to
inquire about his health and said, "Alas! If we could only
know the man who wounded you!" Ibn `Umar said, "You are the
one who wounded me." Al−Hajjaj said, "How is that?" Ibn `Umar
said, "You have allowed the arms to be carried on a day on
which nobody used to carry them and you allowed arms to be
carried in the Haram even though it was not allowed before."
2.84:
Narrated Sa`id bin `Amr bin Sa`id bin Al−`Aas: Al−Hajjaj went
to Ibn `Umar while I was present there. Al−Hajjaj asked Ibn
`Umar, "How are you?" Ibn `Umar replied, "I am all right,"
Al−Hajjaj asked, "Who wounded you?" Ibn `Umar replied, "The
person who allowed arms to be carried on the day on which it
was forbidden to carry them (he meant Al−Hajjaj)."
2.85:
Narrated Al−Bara': The Prophet delivered the Khutba on the day
of Nahr (`Id−ul−Adha) and said, "The first thing we should do
on this day of ours is to pray and then return and slaughter
(our sacrifices). So anyone who does so he acted according to
our Sunna; and whoever slaughtered before the prayer then it
was just meat that he offered to his family and would not be
considered as a sacrifice in any way. My uncle Abu Burda bin
Niyyar got up and said, "O, Allah's Apostle! I slaughtered the
sacrifice before the prayer but I have a young she−goat which
is better than an older sheep." The Prophet said, "Slaughter
it in lieu of the first and such a goat will not be considered
as a sacrifice for anybody else after you."
2.86:
Narrated Ibn `Abbas: The Prophet said, "No good deeds done on
other days are superior to those done on these (first ten days
of Dhul Hijja)." Then some companions of the Prophet said,
"Not even Jihad?" He replied, "Not even Jihad, except that of
a man who does it by putting himself and his property in
danger (for Allah's sake) and does not return with any of
those things."
2.87:
Narrated Muhammad bin Abi Bakr Al−Thaqafi: While we were going
from Mina to `Arafat, I asked Anas bin Malik, about Talbiya,
"How did you use to say Talbiya in the company of the
Prophet?" Anas said: "People used to say Talbiya and their
saying was not objected to and they used to say Takbir and
that was not objected to either. "
2.88:
Narrated Um `Atiya: We used to be ordered to come out on the
Day of `Id and even bring out the virgin girls from their
houses and menstruating women so that they might stand behind
the men and say Takbir along with them and invoke Allah along
with them and hope for the blessings of that day and for
purification from sins.
2.89:
Narrated Ibn `Umar: On the day of `Id−ul−Fitr and `Id−ul−Adha
a spear used to be planted in front of the Prophet I (as a
Sutra for the prayer) and then he would pray.
2.90:
Narrated Ibn `Umar: The Prophet used to proceed to the Musalla
and an 'Anaza used to be carried before him and planted in the
Musalla in front of him and he would pray facing it (as a
Sutra).
2.91:
Narrated Muhammad: Um 'Atiyya said: "Our Prophet ordered us to
come out (on `Id day) with the mature girls and the virgins
staying in seclusion." Hafsa narrated the above mentioned
Hadith and added, "The mature girls or virgins staying in
seclusion but the menstruating women had to keep away from the
Musalla."
2.92:
Narrated Ibn `Abbas: I (in my boyhood) went out with the
Prophet on the day of `Id ul Fitr or Id−ul−Adha. The Prophet
prayed and then delivered the Khutba and then went towards the
women, preached and advised them and ordered them to give
alms.
2.93:
Narrated Al−Bara': The Prophet went towards Al−Baqi (the
graveyard at Medina) on the day of Id−ul−Adha and offered a
two−rak`at prayer (of `Id−ul−Adha) and then faced us and said,
"On this day of ours, our first act of worship is the offering
of prayer and then we will return and slaughter the sacrifice,
and whoever does this concords with our Sunna; and whoever
slaughtered his sacrifice before that (i.e. before the prayer)
then that was a thing which he prepared earlier for his family
and it would not be considered as a Nusuk (sacrifice.)" A man
stood up and said, "O, Allah's Apostle! I slaughtered (the
animal before the prayer) but I have a young she−goat which is
better than an older sheep." The Prophet (p.b.u.h) said to
him, "Slaughter it. But a similar sacrifice will not be
sufficient for anybody else after you."
2.94:
Narrated `Abdur Rahman bin `Abis: Ibn `Abbas was asked whether
he had joined the Prophet in the `Id prayer. He said, "Yes.
And I could not have joined him had I not been young. (The
Prophet came out) till he reached the mark which was near the
house of Kathir bin As−Salt, offered the prayer, delivered the
Khutba and then went towards the women. Bilal was accompanying
him. He preached to them and advised them and ordered them to
give alms. I saw the women putting their ornaments with their
outstretched hands into Bilal's garment. Then the Prophet
along with Bilal returned home.
2.95:
Narrated Ibn Juraij: `Ata' told me that he had heard Jabir bin
`Abdullah saying, "The Prophet stood up to offer the prayer of
the `Id ul Fitr. He first offered the prayer and then
delivered the Khutba. After finishing it he got down (from the
pulpit) and went towards the women and advised them while he
was leaning on Bilal's hand. Bilal was spreading out his
garment where the women were putting their alms." I asked
`Ata' whether it was the Zakat of `Id ul Fitr. He said, "No,
it was just alms given at that time. Some lady put her finger
ring and the others would do the same." I said, (to `Ata'),
"Do you think that it is incumbent upon the Imam to give
advice to the women (on `Id day)?" He said, "No doubt, it is
incumbent upon the Imams to do so and why should they not do
so?" Al−Hasan bin Muslim told me that Ibn `Abbas had said, "I
join the Prophet, Abu Bakr, `Umar and `Uthman in the `Id ul
Fitr prayers. They used to offer the prayer before the Khutba
and then they used to deliver the Khutba afterwards. Once the
Prophet I came out (for the `Id prayer) as if I were just
observing him waving to the people to sit down. He, then
accompanied by Bilal, came crossing the rows till he reached
the women. He recited the following verse: 'O Prophet! When
the believing women come to you to take the oath of fealty to
you . . . (to the end of the verse) (60.12).' After finishing
the recitation he said, "O ladies! Are you fulfilling your
covenant?" None except one woman said, "Yes." Hasan did not
know who was that woman. The Prophet said, "Then give alms."
Bilal spread his garment and said, "Keep on giving alms. Let
my father and mother sacrifice their lives for you (ladies)."
So the ladies kept on putting their Fatkhs (big rings) and
other kinds of rings in Bilal's garment." `Abdur−Razaq said, "
'Fatkhs' is a big ring which used to be worn in the
(Pre−Islamic) period of ignorance.
2.96:
Narrated Aiyub:
Hafsa bint Seereen said, "On Id we used to forbid our girls to
go out for `Id prayer. A lady came and stayed at the palace of
Bani Khalaf and I went to her. She said, 'The husband of my
sister took part in twelve holy battles along with the Prophet
and my sister was with her husband in six of them. My sister
said that they used to nurse the sick and treat the wounded.
Once she asked, 'O Allah's Apostle! If a woman has no veil, is
there any harm if she does not come out (on `Id day)?' The
Prophet said, 'Her companion should let her share her veil
with her, and the women should participate in the good deeds
and in the religious gatherings of the believers.' " Hafsa
added, "When Um−`Atiya came, I went to her and asked her, 'Did
you hear anything about so−and−so?' Um−`Atiya said, 'Yes, let
my father be sacrificed for the Prophet (p.b.u.h). (And
whenever she mentioned the name of the Prophet she always used
to say, 'Let my father be' sacrificed for him). He said,
'Virgin mature girls staying often screened (or said, 'Mature
girls and virgins staying often screened−−Aiyub is not sure as
which was right) and menstruating women should come out (on
the `Id day). But the menstruating women should keep away from
the Musalla. And all the women should participate in the good
deeds and in the religious gatherings of the believers'."
Hafsa said, "On that I said to Um−`Atiya, 'Also those who are
menstruating?' " Um−`Atiya replied, "Yes. Do they not present
themselves at `Arafat and elsewhere?".
2.97:
Narrated Um−`Atiya: We were ordered to go out (for `Id) and
also to take along with us the menstruating women, mature
girls and virgins staying in seclusion. (Ibn `Aun said, "Or
mature virgins staying in seclusion)." The menstruating women
could present themselves at the religious gathering and
invocation of Muslims but should keep away from their Musalla.
2.98:
Narrated Ibn `Umar: The Prophet (p.b.u.h) used to Nahr or
slaughter sacrifices at the Musalla (on `Id−ul−Adha).
2.99:
Narrated Al−Bara' bin `Azib: On the day of Nahr Allah's
Apostle delivered the Khutba after the `Id prayer and said,
"Anyone who prayed like us and slaughtered the sacrifice like
we did then he acted according to our (Nusuk) tradition of
sacrificing, and whoever slaughtered the sacrifice before the
prayer, then that was just mutton (i.e. not sacrifice)." Abu
Burda bin Naiyar stood up and said, "O Allah's Apostle! By
Allah, I slaughtered my sacrifice before I offered the (Id)
prayer and thought that today was the day of eating and
drinking (nonalcoholic drinks) and so I made haste (in
slaughtering) and ate and also fed my family and neighbors."
Allah's Apostle said, "That was just mutton (not a
sacrifice)." Then Abu Burda said, "I have a young she−goat and
no doubt, it is better than two sheep. Will that be sufficient
as a sacrifice for me?" The Prophet replied, "Yes. But it will
not be sufficient for anyone else (as a sacrifice), after
you."
2.100:
Narrated Anas bin Malik: Allah's Apostle offered the prayer on
the day of Nahr and then delivered the Khutba and ordered that
whoever had slaughtered his sacrifice before the prayer should
repeat it, that is, should slaughter another sacrifice. Then a
person from the Ansar stood up and said, "O Allah's Apostle!
because of my neighbors (he described them as being very needy
or poor) I slaughtered before the prayer. I have a young
she−goat which, in my opinion, is better than two sheep." The
Prophet gave him the permission for slaughtering it as a
sacrifice.
2.101:
Narrated Jundab:
On the day of Nahr the Prophet offered the prayer and
delivered the Khutba and then slaughtered the sacrifice and
said, "Anybody who slaughtered (his sacrifice) before the
prayer should slaughter another animal in lieu of it, and the
one who has not yet slaughtered should slaughter the sacrifice
mentioning Allah's name on it."
2.102:
Narrated Jabir bin `Abdullah: On the Day of `Id the Prophet
used to return (after offering the `Id prayer) through a way
different from that by which he went.
2.103:
Narrated `Urwa on the authority of `Aisha: On the days of
Mina, (11th, 12th, and 13th of Dhul−Hijjah) Abu Bakr came to
her while two young girls were beating the tambourine and the
Prophet was lying covered with his clothes. Abu Bakr scolded
them and the Prophet uncovered his face and said to Abu Bakr,
"Leave them, for these days are the days of `Id and the days
of Mina." `Aisha further said, "Once the Prophet was screening
me and I was watching the display of black slaves in the
Mosque and (`Umar) scolded them. The Prophet said, 'Leave
them. O Bani Arfida! (carry on), you are safe (protected)'."
2.104:
Narrated Ibn `Abbas: The Prophet went out and offered a two
rak`at prayer on the Day of `Id ul Fitr and did not offer any
other prayer before or after it and at that time Bilal was
accompanying him.

if you need more info about hadith , search our blog or search in web , becouse we are add hadiths daily inshaallah


any mistakes in this article ? please inform me

Maher Zain - Number One For Me | Vocals Only Version (No Music)

Islamlogin Nasheed Time - 34

Assalamu alaykum all

Welcome back to islamlogin.blogspot.com , Today we publish a new nasheed

Maher Zain - Number One For Me | Vocals Only Version (No Music)

Lyrics: Maher Zain & Bilal Hajji

Melody: Maher Zain & Nano Omar

Arrangement: Maher Zain

video



video for mobile visitors

Click

lyrics

I was a foolish little child

Crazy things I used to do

And all the pain I put you through

Mama now I'm here for you

For all the times I made you cry

The days I told you lies

Now it's time for you to rise

For all the things you sacrificed

Chorus:

Oh, if I could turn back time rewind

If I could make it undone

I swear that I would

I would make it up to you

Mum I'm all grown up now

It's a brand new day

I'd like to put a smile on your face every day

Mum I'm all grown up now

And it's not too late

I'd like to put a smile on your face every day

And now I finally understand

Your famous line

About the day I'd face in time

'Cause now I've got a child of mine

And even though I was so bad

I've learned so much from you

Now I'm trying to do it too

Love my kid the way you do

CHORUS

You know you are the number one for me (x3)

Oh, oh, number one for me

There's no one in this world that can take your

place

Oh, I'm sorry for ever taking you for granted, ooh

I will use every chance I get

To make you smile, whenever I'm around you

Now I will try to love you like you love me

Only God knows how much you mean to me

CHORUS

You know you are the number one for me (x3)

Oh, oh, number one for me

sources : official youtube accounts of artists or production companies

Do you know any nasheeds in any language ? , just inform me ALLAH bless you

Fear Prayer

Sahih al-Bukhari - Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari (d. 256 AH/870 AD) (rahimahullah). His collection is recognized by the overwhelming majority of the Muslim world to be the most authentic collection of reports of the Sunnah of the Prophet Muhammad (phub). It contains over 7500 hadith (with repetitions) in 97 books.

Vol. 2, Book 14

More hadith added soon inshaallah , keep visit our blog

2.64:
Narrated Shu'aib:
I asked Az−Zuhri, "Did the Prophet ever offer the Fear
Prayer?" Az−Zuhri said, "I was told by Salim that `Abdullah
bin `Umar I had said, 'I took part in a holy battle with
Allah's Apostle I in Najd. We faced the enemy and arranged
ourselves in rows. Then Allah's Apostle (p.b.u.h) stood up to
lead the prayer and one party stood to pray with him while the
other faced the enemy. Allah's Apostle (p.b.u.h) and the
former party bowed and performed two prostrations. Then that
party left and took the place of those who had not prayed.
Allah's Apostle prayed one rak`a (with the latter) and
performed two prostrations and finished his prayer with
Taslim. Then everyone of them bowed once and performed two
prostrations individually.' "
2.65:
Narrated Nafi`:
Ibn `Umar said something similar to Mujahid's saying: Whenever
(Muslims and non−Muslims) stand face to face in battle, the
Muslims can pray while standing. Ibn `Umar added, "The Prophet
said, 'If the number of the enemy is greater than the Muslims,
they can pray while standing or riding (individually).' "
2.66:
Narrated Ibn `Abbas: Once the Prophet (p.b.u.h) led the fear
prayer and the people stood behind him. He said Takbir
(Allahu−Akbar) and the people said the same. He bowed and some
of them bowed. Then he prostrated and they also prostrated.
Then he stood for the second rak`a and those who had prayed
the first rak`a left and guarded their brothers. The second
party joined him and performed bowing and prostration with
him. All the people were in prayer but they were guarding one
another during the prayer.
2.67:
Narrated Jabir bin `Abdullah: On the day of the Khandaq `Umar
came, cursing the disbelievers of Quraish and said, "O Allah's
Apostle! I have not offered the `Asr prayer and the sun has
set." The Prophet replied, "By Allah! I too, have not offered
the prayer yet. "The Prophet then went to Buthan, performed
ablution and performed the `Asr prayer after the sun had set
and then offered the Maghrib prayer after it."
2.68:
Narrated Anas bin Malik: Allah's Apostle (p.b.u.h) offered the
Fajr prayer when it was still dark, then he rode and said,
'Allah Akbar! Khaibar is ruined. When we approach near to a
nation, the most unfortunate is the morning of those who have
been warned." The people came out into the streets saying,
"Muhammad and his army." Allah's Apostle vanquished them by
force and their warriors were killed; the children and women
were taken as captives. Safiya was taken by Dihya Al−Kalbi and
later she belonged to Allah's Apostle go who married her and
her Mahr was her manumission.

if you need more info about hadith , search our blog or search in web , becouse we are add hadiths daily inshaallah


any mistakes in this article ? please inform me

Maher Zain - Mawlaya | Vocals Only Version (No Music)

Islamlogin Nasheed Time - 33

Assalamu alaykum all

Welcome back to islamlogin.blogspot.com , Today we publish a new nasheed

Maher Zain - Mawlaya | Vocals Only Version (No Music)

Lyrics: Bara Kherigi & Maher Zain

Chorus Melody: Islamic Folklore

Verse & Bridge Melody: Maher Zain

Arrangement: Maher Zain

© 2012 Awakening Records

video



video for mobile visitors

Click

lyrics

CHORUS

Mawlaya salli wa sallim da'iman abadan

'Ala habibika khayril khalqi kullihimi

Mawlaya salli wa sallim da'iman abadan

'Ala habibika khayril khalqi kullihimi

Ya Rabbee salli 'aleeh

Salawatu Allahi 'aleeh

All the poetry ever written

Every verse and every line

All the love songs in the world

Every melody and rhyme

If they were combined

They would still be unable to express

What I want to define

When I try to describe my love for you

CHORUS

Every sound and every voice

In every language ever heard

Each drop of ink that has been used

To write every single word

They could never portray

Everything I feel in my heart and want to say

And it's hard to explain

Why I could never describe my love for you

CHORUS

There's not a single person

Who can ever match his worth

In character and beauty

To ever walk on earth

I envy every rock and tree

And every grain of sand

That embraced his noble feet

Or that kissed his blessed hands

Ya Rasool Allah

Ya Habiba Allah

Grant us the chance to be with him

We pray to You Allah

sources : official youtube accounts of artists or production companies

Do you know any nasheeds in any language ? , just inform me ALLAH bless you

Friday Prayer

Sahih al-Bukhari - Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari (d. 256 AH/870 AD) (rahimahullah). His collection is recognized by the overwhelming majority of the Muslim world to be the most authentic collection of reports of the Sunnah of the Prophet Muhammad (phub). It contains over 7500 hadith (with repetitions) in 97 books.

Vol. 2, Book 13

More hadith added soon inshaallah , keep visit our blog

2.1:
Narrated Abu Huraira: I heard Allah's Apostle (p.b.u.h)
saying, "We (Muslims) are the last (to come) but (will be) the
foremost on the Day of Resurrection though the former nations
were given the Holy Scriptures before us. And this was their
day (Friday) the celebration of which was made compulsory for
them but they differed about it. So Allah gave us the guidance
for it (Friday) and all the other people are behind us in this
respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and
the Christians' (is) the day after tomorrow (i.e. Sunday)."
2.2:
Narrated `Abdullah bin `Umar: Allah's Apostle (p.b.u.h) said,
"Anyone of you attending the Friday (prayers) should take a
bath."
2.3:
Narrated Ibn `Umar: While `Umar bin Al−Khattab was standing
and delivering the sermon on a Friday, one of the companions
of the Prophet, who was one of the foremost Muhajirs
(emigrants) came. `Umar said to him, "What is the time now?"
He replied, "I was busy and could not go back to my house till
I heard the Adhan. I did not perform more than the ablution."
Thereupon `Umar said to him, "Did you perform only the
ablution although you know that Allah's Apostle (p.b.u.h) used
to order us to take a bath (on Fridays)?"
2.4:
Narrated Abu Sa`id Al−Khudri: Allah's Apostle (p.b.u.h) said,
"The taking of a bath on Friday is compulsory for every male
(Muslim) who has attained the age of puberty."
2.5:
Narrated Abu Sa`id: I testify that Allah's Apostle said, "The
taking of a bath on Friday is compulsory for every male Muslim
who has attained the age of puberty and (also) the cleaning of
his teeth with Siwak, and the using of perfume if it is
available." `Amr (a sub−narrator) said, "I confirm that the
taking of a bath is compulsory, but as for the Siwak and the
using of perfume, Allah knows better whether it is obligatory
or not, but according to the Hadith it is as above.")
2.6:
Narrated Abu Huraira: Allah's Apostle (p.b.u.h) said, "Any
person who takes a bath on Friday like the bath of Janaba and
then goes for the prayer (in the first hour i.e. early), it is
as if he had sacrificed a camel (in Allah's cause); and
whoever goes in the second hour it is as if he had sacrificed
a cow; and whoever goes in the third hour, then it is as if he
had sacrificed a horned ram; and if one goes in the fourth
hour, then it is as if he had sacrificed a hen; and whoever
goes in the fifth hour then it is as if he had offered an egg.
When the Imam comes out (i.e. starts delivering the Khutba),
the angels present themselves to listen to the Khutba."
2.7:
Narrated Abu Huraira: While `Umar (bin Al−Khattab) was
delivering the Khutba on a Friday, a man entered (the mosque).
`Umar asked him, "What has detained you from the prayer?" The
man said, "It was only that when I heard the Adhan I performed
ablution (for the prayer)." On that `Umar said, "Did you not
hear the Prophet saying: 'Anyone of you going out for the
Jumua prayer should take a bath'?".
2.8:
Narrated Salman−Al−Farsi: The Prophet (p.b.u.h) said, "Whoever
takes a bath on Friday, purifies himself as much as he can,
then uses his (hair) oil or perfumes himself with the scent of
his house, then proceeds (for the Jumua prayer) and does not
separate two persons sitting together (in the mosque), then
prays as much as (Allah has) written for him and then remains
silent while the Imam is delivering the Khutba, his sins
in−between the present and the last Friday would be forgiven."
2.9:
Narrated Tawus:
I said to Ibn `Abbas, "The people are narrating that the
Prophet said, 'Take a bath on Friday and wash your heads (i.e.
take a thorough bath) even though you were not Junub and use
perfume'." On that Ibn `Abbas replied, "I know about the bath,
(i.e. it is essential) but I do not know about the perfume
(i.e. whether it is essential or not.)
2.10:
Narrated Tawus:
Ibn `Abbas mentioned the statement of the Prophet regarding
the taking of a bath on Friday and then I asked him whether
the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be
used if they could be found in one's house. He (Ibn `Abbas)
replied that he did not know about it.
2.11:
Narrated `Abdullah bin `Umar: `Umar bin Al−Khattab saw a
silken cloak (being sold) at the gate of the Mosque and said
to Allah's Apostle, "I wish you would buy this to wear on
Fridays and also on occasions of the arrivals of the
delegations." Allah's Apostle replied, "This will be worn by a
person who will have no share (reward) in the Hereafter."
Later on similar cloaks were given to Allah's Apostle and he
gave one of them to `Umar bin Al−Khattab. On that `Umar said,
"O Allah's Apostle! You have given me this cloak although on
the cloak of Atarid (a cloak merchant who was selling that
silken cloak at the gate of the mosque) you passed such and
such a remark." Allah's Apostle replied, "I have not given you
this to wear". And so `Umar bin Al−Khattab gave it to his
pagan brother in Mecca to wear.
2.12:
Narrated Abu Huraira: Allah's Apostle said, "If I had not
found it hard for my followers or the people, I would have
ordered them to clean their teeth with Siwak for every
prayer."
2.13:
Narrated Anas:
Allah's Apostle I said, "I have told you repeatedly to (use)
the Siwak. (The Prophet put emphasis on the use of the Siwak.)
2.14:
Narrated Hudhaifa: When the Prophet (p.b.u.h) got up at night
(for the night prayer), he used to clean his mouth .
2.15:
Narrated `Aisha:
`Abdur−Rahman bin Abi Bakr came holding a Siwak with which he
was cleaning his teeth. Allah's Apostle looked at him. I
requested `Abdur−Rahman to give the Siwak to me and after he
gave it to me I divided it, chewed it and gave it to Allah's
Apostle. Then he cleaned his teeth with it and (at that time)
he was resting against my chest.
2.16:
Narrated Abu Huraira: The Prophet used to recite the following
in the Fajr prayer of Friday, "Alif, Lam, Mim, Tanzil"
(Surat−as−Sajda #32) and "Hal−ata−ala−l−Insani" (i.e.
Surah−Ad−Dahr #76).
2.17:
Narrated Ibn `Abbas: The first Jumua prayer which was offered
after a Jumua prayer offered at the mosque of Allah's Apostle
took place in the mosque of the tribe of `Abdul Qais at
Jawathi in Bahrain.
2.18:
Narrated Ibn `Umar: I heard Allah's Apostle saying, "All of
you are Guardians." Yunis said: Ruzaiq bin Hukaim wrote to Ibn
Shihab while I was with him at Wadi−al−Qura saying, "Shall I
lead the Jumua prayer?" Ruzaiq was working on the land (i.e.
farming) and there was a group of Sudanese people and some
others with him; Ruzaiq was then the Governor of Aila. Ibn
Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer
and telling him that Salim told him that `Abdullah bin `Umar
had said, "I heard Allah's Apostle saying, 'All of you are
guardians and responsible for your wards and the things under
your care. The Imam (i.e. ruler) is the guardian of his
subjects and is responsible for them and a man is the guardian
of his family and is responsible for them. A woman is the
guardian of her husband's house and is responsible for it. A
servant is the guardian of his master's belongings and is
responsible for them.' I thought that he also said, 'A man is
the guardian of his father's property and is responsible for
it. All of you are guardians and responsible for your wards
and the things under your care."
2.19:
Narrated `Abdullah bin `Umar: I heard Allah's Apostle saying,
"Anyone of you coming for the Jumua prayer should take a
bath."
2.20:
Narrated Abu Sa`id Al−Khudri: Allah's Apostle said, "The
taking of a bath on Friday is compulsory for every Muslim who
has attained the age of puberty."
2.21:
Narrated Abu Huraira: Allah's Apostle said "We are the last
(to come amongst the nations) but (will be) the foremost on
the Day of Resurrection. They were given the Holy Scripture
before us and we were given the Qur'an after them. And this
was the day (Friday) about which they differed and Allah gave
us the guidance (for that). So tomorrow (i.e. Saturday) is the
Jews' (day), and the day after tomorrow (i.e. Sunday) is the
Christians'." The Prophet (p.b.u.h) remained silent (for a
while) and then said, "It is obligatory for every Muslim that
he should take a bath once in seven days, when he should wash
his head and body." Narrated Abu Huraira through different
narrators that the Prophet said, "It is Allah's right on every
Muslim that he should take a bath (at least) once in seven
days."
2.22:
Narrated Ibn `Umar: The Prophet (p.b.u.h) said, "Allow women
to go to the Mosques at night."
2.23:
Narrated Ibn `Umar: One of the wives of `Umar (bin Al−Khattab)
used to offer the Fajr and the `Isha' prayer in congregation
in the Mosque. She was asked why she had come out for the
prayer as she knew that `Umar disliked it, and he has great
ghaira (self−respect). She replied, "What prevents him from
stopping me from this act?" The other replied, "The statement
of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's
women−slave from going to Allah s Mosques' prevents him."
2.24:
Narrated Muhammad bin Seereen: On a rainy day Ibn `Abbas said
to his Mu'adh−dhin, "After saying, 'Ash−hadu anna Muhammadan
Rasulullah' (I testify that Muhammad is Allah's Apostle), do
not say 'Haiya 'Alas−Salat' (come for the prayer) but say
'Pray in your houses'." (The man did so). But the people
disliked it. Ibn `Abbas said, "It was done by one who was much
better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the
Jumua prayer is compulsory but I dislike to put you to task by
bringing you out walking in mud and slush."
2.25:
Narrated Aisha:
(the wife of the Prophet) The people used to come from their
abodes and from Al−`Awali (i.e. outskirts of Medina up to a
distance of four miles or more from Medina). They used to pass
through dust and used to be drenched with sweat and covered
with dust; so sweat used to trickle from them. One of them
came to Allah's Apostle who was in my house. The Prophet said
to him, "I wish that you keep yourself clean on this day of
yours (i.e. take a bath)."
2.26:
Narrated Yahya bin Sa`id: I asked `Amra about taking a bath on
Fridays. She replied, " Aisha said, 'The people used to work
(for their livelihood) and whenever they went for the Jumua
prayer, they used to go to the mosque in the same shape as
they had been in work. So they were asked to take a bath on
Friday.' "
2.27:
Narrated Anas bin Malik: The Prophet used to offer the Jumua
prayer immediately after midday.
2.28:
Narrated Anas bin Malik: We used to offer the Jumua prayer
early and then have an afternoon nap.
2.29:
Narrated Anas bin Malik: The Prophet used to offer the prayer
earlier if it was very cold; and if it was very hot he used to
delay the prayer, i.e. the Jumua prayer.
2.30:
Narrated Abu `Abs: I heard the Prophet saying, "Anyone whose
feet are covered with dust in Allah's cause, shall be saved by
Allah from the Hell−Fire."
2.31:
Narrated Abu Huraira: heard Allah's Apostles (p.b.u.h) saying,
"If the prayer is started do not run for it but just walk for
it calmly and pray whatever you get, and complete whatever is
missed. "
2.32:
Narrated `Abdullah bin Abi Qatada on the authority of his
father: The Prophet (p.b.u.h) said, "Do not stand up (for
prayer) unless you see me, and observe calmness and
solemnity".
2.33:
Narrated Salman Al−Farsi: Allah's Apostle (p.b.u.h) said,
"Anyone who takes a bath on Friday and cleans himself as much
as he can and puts oil (on his hair) or scents himself; and
then proceeds for the prayer and does not force his way
between two persons (assembled in the mosque for the Friday
prayer), and prays as much as is written for him and remains
quiet when the Imam delivers the Khutba, all his sins in
between the present and the last Friday will be forgiven."
2.34:
Narrated Ibn Juraij: I heard Nazi' saying, "Ibn `Umar, said,
'The Prophet forbade that a man should make another man to get
up to sit in his place' ". I said to Nafi`, 'Is it for Jumua
prayer only?' He replied, "For Jumua prayer and any other
(prayer)."
2.35:
Narrated As−Saib bin Yazid: In the lifetime of the Prophet,
Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be
pronounced when the Imam sat on the pulpit. But during the
Caliphate of `Uthman when the Muslims increased in number, a
third Adhan at Az−Zaura' was added. Abu `Abdullah said,
"Az−Zaura' is a place in the market of Medina."
2.36:
Narrated As−Saib bin Yazid: The person who increased the
number of Adhans for the Jumua prayers to three was `Uthman
bin `Affan and it was when the number of the (Muslim) people
of Medina had increased. In the lifetime of the Prophet I
there was only one Mu'adh−dhin and the Adhan used to be
pronounced only after the Imam had taken his seat (i.e. on the
pulpit).
2.37:
Narrated Abu Umama bin Sahl bin Hunaif: I heard Muawiya bin
Abi Sufyan (repeating the statements of the Adhan) while he
was sitting on the pulpit. When the Mu'adh−dhin pronounced the
Adhan saying, "Allahu−Akbar, Allahu Akbar", Muawiya said:
"Allah Akbar, Allahu Akbar." And when the Mu'adh−dhin said,
"Ash−hadu an la ilaha illal−lah (I testify that none has the
right to be worshipped but Allah)", Muawiya said, "And (so do)
I". When he said, "Ash−hadu anna Muhammadan Rasulullah" (I
testify that Muhammad is Allah's Apostle), Muawiya said, "And
(so do) I". When the Adhan was finished, Muawiya said, "O
people, when the Mu'adh−dhin pronounced the Adhan I heard
Allah's Apostle on this very pulpit saying what you have just
heard me saying".
2.38:
Narrated As−Sa'ib bin Yazid I : `Uthman bin `Affan introduced
the second Adhan on Fridays when the number of the people in
the mosque increased. Previously the Adhan on Fridays used to
be pronounced only after the Imam had taken his seat (on the
pulpit).
2.39:
Narrated Az−Zuhri: I heard As−Saib bin Yazid, saying, "In the
lifetime of Allah's Apostle, and Abu Bakr and `Umar, the Adhan
for the Jumua prayer used to be pronounced after the Imam had
taken his seat on the pulpit. But when the people increased in
number during the caliphate of `Uthman, he introduced a third
Adhan (on Friday for the Jumua prayer) and it was pronounced
at Az−Zaura' and that new state of affairs remained so in the
succeeding years.
2.40:
Narrated Abu Hazim bin Dinar: Some people went to Sahl bin
Sa`d As−Sa`idi and told him that they had different opinions
regarding the wood of the pulpit. They asked him about it and
he said, "By Allah, I know of what wood the pulpit was made,
and no doubt I saw it on the very first day when Allah's
Apostle I took his seat on it. Allah's Apostle sent for such
and such an Ansari woman (and Sahl mentioned her name) and
said to her, 'Order your slave−carpenter to prepare for me
some pieces of wood (i.e. pulpit) on which I may sit at the
time of addressing the people.' So she ordered her
slave−carpenter and he made it from the tamarisk of the forest
and brought it (to the woman). The woman sent that (pulpit) to
Allah's Apostle who ordered it to be placed here. Then I saw
Allah's Apostle praying on it and then bowed on it. Then he
stepped back, got down and prostrated on the ground near the
foot of the pulpit and again ascended the pulpit. After
finishing the prayer he faced the people and said, 'I have
done this so that you may follow me and learn the way I pray.'
"
2.41:
Narrated Jabir bin `Abdullah: The Prophet used to stand by a
stem of a date−palm tree (while delivering a sermon). When the
pulpit was placed for him we heard that stem crying like a
pregnant she−camel till the Prophet got down from the pulpit
and placed his hand over it.
2.42:
Narrated Salim:
My father said , "I heard the Prophet delivering the Khutba on
the pulpit and he said, 'Whoever comes for the Jumua prayer
should take a bath (before coming).' "
2.43:
Narrated Ibn `Umar: The Prophet (p.b.u.h) used to deliver the
Khutba while standing and then he would sit, then stand again
as you do now−a−days.
2.44:
Narrated Abu Sa`id Al−Khudri: One day the Prophet sat on the
pulpit and we sat around him.
2.45:
Narrated `Amr bin Taghlib: Some property or something was
brought to Allah's Apostle and he distributed it. He gave to
some men and ignored the others. Later he got the news of his
being admonished by those whom he had ignored. So he glorified
and praised Allah and said, "Amma ba'du. By Allah, I may give
to a man and ignore another, although the one whom I ignore is
more beloved to me than the one whom I give. But I give to
some people as I feel that they have no patience and no
contentment in their hearts and I leave those who are patient
and self−content with the goodness and wealth which Allah has
put into their hearts and `Amr bin Taghlib is one of them."
`Amr added, By Allah! Those words of Allah's Apostle are more
beloved to me than the best red camels.
2.46:
Narrated Aisha:
Once in the middle of the night Allah's Apostle (p.b.u.h) went
out and prayed in the mosque and some men prayed with him. The
next morning the people spoke about it and so more people
gathered and prayed with him (in the second night). They
circulated the news in the morning, and so, on the third night
the number of people increased greatly. Allah's Apostle
(p.b.u.h) came out and they prayed behind him. On the fourth
night the mosque was overwhelmed by the people till it could
not accommodate them. Allah's Apostle came out only for the
Fajr prayer and when he finished the prayer, he faced the
people and recited "Tashah−hud" (I testify that none has the
right to be worshipped but Allah and that Muhammad is His
Apostle), and then said, "Amma ba'du. Verily your presence (in
the mosque at night) was not hidden from me, but I was afraid
that this prayer (Prayer of Tahajjud) might be made compulsory
and you might not be able to carry it out."
2.47:
Narrated Abu Hummaid As−Sa`idi One night Allah's Apostle
(p.b.u.h) stood up after the prayer and recited "Tashah−hud"
and then praised Allah as He deserved and said, "Amma ba'du."
2.48:
Narrated Al−Miswar bin Makhrama: Once Allah's Apostle got up
for delivering the Khutba and I heard him after "Tashah−hud"
saying "Amma ba'du."
2.49:
Narrated Ibn `Abbas: Once the Prophet ascended the pulpit and
it was the last gathering in which he took part. He was
covering his shoulder with a big cloak and binding his head
with an oily bandage. He glorified and praised Allah and said,
"O people! Come to me." So the people came and gathered around
him and he then said, "Amma ba'du." "From now onward the Ansar
will decrease and other people will increase. So anybody who
becomes a ruler of the followers of Muhammad and has the power
to harm or benefit people then he should accept the good from
the benevolent amongst them (Ansar) and overlook the faults of
their wrong−doers."
2.50:
Narrated `Abdullah Ibn `Umar: The Prophet used to deliver two
Khutbas and sit in between them.
2.51:
Narrated Abu Huraira: The Prophet said, "When it is a Friday,
the angels stand at the gate of the mosque and keep on writing
the names of the persons coming to the mosque in succession
according to their arrivals. The example of the one who enters
the mosque in the earliest hour is that of one offering a
camel (in sacrifice). The one coming next is like one offering
a cow and then a ram and then a chicken and then an egg
respectively. When the Imam comes out (for Jumua prayer) they
(i.e. angels) fold their papers and listen to the Khutba."
2.52:
Narrated Jabir bin `Abdullah: A person entered the mosque
while the Prophet was delivering the Khutba on a Friday. The
Prophet said to him, "Have you prayed?" The man replied in the
negative. The Prophet said, "Get up and pray two rak`at."
2.53:
Narrated Jabir:
A man entered the Mosque while the Prophet was delivering the
Khutba. The Prophet said to him, "Have you prayed?" The man
replied in the negative. The Prophet said, "Pray two rak`at."
2.54:
Narrated Anas:
While the Prophet was delivering the Khutba on a Friday, a man
stood up and said, "O, Allah's Apostle! The livestock and the
sheep are dying, so pray to Allah for rain." So he (the
Prophet) raised both his hands and invoked Allah (for it).
2.55:
Narrated Anas bin Malik: Once in the lifetime of the Prophet
(p.b.u.h) the people were afflicted with drought (famine).
While the Prophet was delivering the Khutba on a Friday, a
Bedouin stood up and said, "O, Allah's Apostle! Our
possessions are being destroyed and the children are hungry;
Please invoke Allah (for rain)". So the Prophet raised his
hands. At that time there was not a trace of cloud in the sky.
By Him in Whose Hands my soul is as soon as he lowered his
hands, clouds gathered like mountains, and before he got down
from the pulpit, I saw the rain falling on the beard of the
Prophet. It rained that day, the next day, the third day, the
fourth day till the next Friday. The same Bedouin or another
man stood up and said, "O Allah's Apostle! The houses have
collapsed, our possessions and livestock have been drowned;
Please invoke Allah (to protect us)". So the Prophet I raised
both his hands and said, "O Allah! Round about us and not on
us". So, in whatever direction he pointed with his hands, the
clouds dispersed and cleared away, and Medina's (sky) became
clear as a hole in between the clouds. The valley of Qanat
remained flooded, for one month, none came from outside but
talked about the abundant rain.
2.56:
Narrated Abu Huraira: Allah's Apostle (p.b.u.h) said, "When
the Imam is delivering the Khutba, and you ask your companion
to keep quiet and listen, then no doubt you have done an evil
act."
2.57:
Narrated Abu Huraira: Allah's Apostle (p.b.u.h) talked about
Friday and said, "There is an hour (opportune time) on Friday
and if a Muslim gets it while praying and asks something from
Allah, then Allah will definitely meet his demand." And he
(the Prophet) pointed out the shortness of that time with his
hands.
2.58:
Narrated Jabir bin `Abdullah: While we were praying (Jumua
Khutba & prayer) with the Prophet (p.b.u.h), some camels
loaded with food, arrived (from Sham). The people diverted
their attention towards the camels (and left the mosque), and
only twelve persons remained with the Prophet. So this verse
was revealed: "But when they see Some bargain or some
amusement, They disperse headlong to it, And leave you
standing." (6
2.11)
2.59:
Narrated `Abdullah bin `Umar: Allah's Apostle used to pray two
rak`at before the Zuhr prayer and two rak`at after it. He also
used to pray two rak`at after the Maghrib prayer in his house,
and two rak`at after the `Isha' prayer. He never prayed after
Jumua prayer till he departed (from the Mosque), and then he
would pray two rak`at at home.
2.60:
Narrated Sahl bin Sa`d: There was a woman amongst us who had a
farm and she used to sow Silq (a kind of vegetable) on the
edges of streams in her farm. On Fridays she used to pull out
the Silq from its roots and put the roots in a utensil. Then
she would put a handful of powdered barley over it and cook
it. The roots of the Silq were a substitute for meat. After
finishing the Jumua prayer we used to greet her and she would
give us that food which we would eat with our hands, and
because of that meal, we used to look forward to Friday.
2.61:
Narrated Sahl:
As above with the addition: We never had an afternoon nap nor
meals except after offering the Jumua prayer.
2.62:
Narrated Anas:
We used to offer the Jumua prayer early and then have the
afternoon nap.
2.63:
Narrated Sahl:
We used to offer the Jumua prayer with the Prophet and then
take the afternoon nap.

if you need more info about hadith , search our blog or search in web , becouse we are add hadiths daily inshaallah


any mistakes in this article ? please inform me