Sunday, August 6, 2017

Stories of the Prophets , Part 3

Prophet  Adam , Part 3

Adam's  Progeny Accept Allah

 Allah  the Almighty  revealed: "Remember  when your  Lord brought forth from the children of  Adam, from their  loins, their seed (or  from Adam's  loin his offspring)  and made them  testify as  to themselves  saying: 'Am I not your  Lord?' They  said: 'Yes!  We  testify' lest you  should  say  on  the  Day  of  Resurrectio:. 'Verily we have  been unaware of  this'.  Or  lest you should say: 'It  was  only our  father  aforetime who took others  as  partners  in worship along with Allah and we were merely their  descendants  after  them; will you then destroy  us  because of  the deeds  of  men who practiced al batil (polytheism) and committing  crimes  and  sins, invoking  and  worshipping  others  besides  Allah?' Thus  do  We  explain the  Ayah (proofs, evidences, verses, lessons, signs, revelations  etc) in detail so  that they  may  turn  unto  the  truth".  (Ch  7:172-174  Quran). Adam's  progeny  declared: "Our Lord,  we bear witness  that  You are our Lord;  we have no  other Lord  but  Allah.  Allah raised  their  father  Adam,  and  he  looked  at  them  and  saw  those  of  them  who were rich  and those who  were poor,  and those who  had good forms  and those who  did not.  Adam said: "O  Allah!  I wish  You  to  make  Your servants  equal."  Allah  replied  "I love  being  thanked." Adam saw  among  the  prophets  like  lamps  among  his  progeny.

Saturday, August 5, 2017

114 An-Naas English traslation





Stories of the Prophets , Part 2

Prophet  Adam , Part 2

Almighty  Allah  also revealed:

 "And surely,  We created you (your  father  Adam)  and  then gave you shape (the noble  shape  of  a  human  being),  then  We  told  the  angels,  "Prostrate  to  Adam", and they  prostrated, except  Iblis, he  refused to be  those  who  prostrate. Allah said:  "What  prevented you (O Iblis)  that you  did  not  postrate when I commanded  you?" Iblis  said:  "I  am better  than him (Adam),  You created me from fire and him You created from  clay." Allah said:  "O Iblis  get down from this  (Paradise),  it  is  not  for  you to be arrogant  here. Get out  for you are  of  those  humiliated and  disgraced." Iblis  said:  "Allow me respite till the Day they are raised up (Day of Resurrection)." Allah  said:  "You  are  of  those  allowed respite." Iblis said: "Because  You  have  sent me  astray, surely  I will sit  in  wait against them (human beings)  on Your  Straight Path.  Then I  will  come to them from before them and behind them,  from their  right and from their  left  and  You will not find most  of  them  as thankful ones (they  will not  be  dutiful to You)." Allah  said:  "Get  out  from  Paradise,  disgraced  and  expelled.  Whoever  of  them (mankind)  will  follow  you,  then  surely  I  will  fill  Hell  with  you  all." "And O Adam!  Dwell you  and  your  wife in Paradise,  and  eat thereof as  you both wish,  but  approach  not  this  tree otherwise you  both  will  be of  the  Zalimeen (unjust  and  wrongdoers)."
“Then  Satan  whispered  suggestions  to  them both  in  order  to  uncover  that  which was  hidden from them of  their  private parts  before,  he said:"  Your  Lord did not forbid you  this tree  save  you  should become  angels or become  of  the  immortals." Satan swore by Allah to  them both  saying:  "Verily I  am one of  the sincere well wishers  for  you  both." So  he misled  them with  deception.  Then  when  they tasted  of  the  tree,  that  which was  hidden  from  them of  their  shame  (private parts)  became  manifest  to  them and  they began  to  stick together  the  leaves  of  Paradise over  themselves  (in  order to cover  their  shame).  Their  Lord called out  to  them saying  "Did  I  not  forbid  you that  tree  and  tell  you,  Verily  Satan  is  an  open  enemy  unto  you?" They said:  "Our  Lord!  We have wronged  ourselves.  If You forgive us  not,  and bestow not upon us  Your  Mercy, we shall certainly be of the losers."  Allah said: "Get down one of  you an  enemy to the other  (i.e.  Adam,  Eve,  and  Satan etc).  On earth will  be a dwelling  place for  you and an  enjoyment,  for  a time."  He said: "therein you  shall live,  and  therein you  shall die,  and  from it you  shall be brought  out  (resurrected)."  (Chapter 7:11-25 Qur'an). We  imagine  when  Allah  the  Almighty decided  to  create  Adam:  He  addressed  His  angels  and  told them to  prostrate  before  him.  He  did  not  mean  to  ask  their  opinion  or  take  their  advice,  for  He  is above  that.  Allah the  Exalted  told  them  that  He  was  going  to  create  a  vicegerent  on the  earth who would have children  and grandchildren  who  would corrupt  the earth  and shed each  other's  blood. That  is  why  the angels  said to  Allah  the Almighty: "Will  You place  therein  those who  will  make mischief  therein  and  shed  blood!"  (Chapter 2:30  Quran). There  are  old  traditions  about  the  angels  before  the  creation of  Adam.  According  to  Ibn Qatadah, it  was  said  that  the  angels  were  informed  about  the  creation of  Adam  and  his  progency  by  the  jinn who  lived  before  Adam. Abdullah  Ibn  Umar said  that  the  jinn  had  existed  for about  2000  years before  Adam  and  then shed  blood.  Therefore  Allah sent  on them  an army  of  angels  that  drove them  out  to  the depths  of  the seas. Ibn  Abi Hatim narrated  from Ali jafar  Al Baqer  that  the  angels  were  informed  that  man  would cause  wickedness  and  shed  blood  on earth.  It  was  also  said  that  they  knew  that  no  one  would  be created  on  earth  who  would  not  be  wicked  and  shed  blood. Whether or not  these traditions  are correct,  the angels  did understand that  Allah  would create a vicegerent  on earth.  Allah the  Almighty  announced  that  HE  was  going  to  create  a  human being out  of clay,  that  HE  would  mold  him and  blow  His  spirit  into  him and  then  the  angels  should prostrate  before  him. Abi  Musa al  Sha'arai  narrated that  the Prophet  Muhammad (peace be upon  him) said: "Allah created  Adam  from  a  handful  of  dust  taken from  different  lands,  so  the  children of  Adam  have been  created according to  the composition  of  the land.  Therefore from  mankind we have white, red,  black  and yellow ones;  we have good and evil,  ease and sorrow, and what  comes  in  between them."  (Sahih  al  Bukhari).
Ibn Masud  and  other  companions  of  the  Prophet  (PBUH)  said  that  Allah the  Almighty  sent Gabriel  onto  the earth  to  said that  Allah  the Almighty  sent  Gabriel  onto  the earth  to  get  Him  clay therefrom.  The  earth said:  "I  seek  refuge  in Allah from  your  decreasing  my  quantity  or  disfiguring me."  So  Gabriel returned  and  did  not  take  anything.  He  said:  "My Lord,  the  land  sought  refuge  in You  and  it  granted." So  Allah  sent  Michael  for the same purpose, and the land sought  refuge with  Allah  and it  was granted.  So  he  went  back  and  said  to  Allah what  Gabriel  has  said  before  him.  Then Allah sent  the Angel  of  Death,  and the land sought  refuge in  Allah,  the angel  said: "I also  seek refuge with  Allah from returning  without carrying  out His  command."  So he  took  clay  from  the  face  of  the  earth and mixed it.  He did not  take from  one particular place,  but  rather he took white, red, and black clay  from  different  places. The  Angel of Death  ascended  with  it,  Allah  soaked  the  clay till  it  became  sticky.  Then  Allah  said to  the angels: "Truly, I am going to  create  man from  clay. So when I have  fashioned him  and breathed into him (his) soul created by  Me,  then you fall down prostrate  to him."  (Chapter 38:71-72  Quran). So  Allah shaped  Adam  into  a  human being,  but  he  remained  a  figure  of  clay  for  fourty  years.  The angels  went  past  him.  They  were seized with  fear by  what  they  saw, and Iblis  felt  fear most.  He used to  pass  by  the figure of  Adam,  buffeting it,  which  would make a  sound like pottery.  Allah told us: "He created man (Adam) from sounding clay like the  clay of  pottery."  (Chapter 55:Quran). When the  time  drew  near  to  breathe  the  spirit  into  Adam,  as  Allah decreed,  He  commanded  the angels:  "When  I  breathe  My  spirit into him  prostrate  before  him."  Allah  breathed  His  spirit into Adam and  when  it reached  his  head  Adam  sneezed.  The  angels  said:  "Say  all  praise  belongs  to Allah." Adam  repeated: "All  praise belongs  to  Allah." Allah  said to  him: "Your Lord has  granted you  mercy."  When  the  spirit  reached  his  eyes,  Adam looked  at  the  fruits  of Paradise.  When  it reached  his  abdomen  Adam felt  an  appetite  for  food.  He  jumped  hurriedly before  the  spirit  could reach  his  legs,  so  that  he could eat  from  the fruits  of  Paradise. Allah,  therefore,  said: "Man is  created of  haste."  (Chapter 21:37  Quran). And  then: "The angels  prostrated themselves  all of  them together.  Except Iblis, he refused to be among the prostrators.  (Ch  15:31-32  Quran). Abu Hurairah  narrated that  the Prophet  Muhammad (PBUH)  said:  "Allah  created Adam  from  dust after He mixed the clay  and left  him  for some time until  it  became sticky  mud,  after which  Allah shaped  him.  After  that  Allah  left  him till  it  became  like  potter's  clay.  Iblis  used  to  go  past  him saying  'You  have  been  created  for  a  great  purpose.'  After  that  Allah  breathed  His  spirit  into  him. The first  thing into  which  the spirit  passed was  his  eye and then  his  nose. He sneezed. Allah  said: "May your  Lord  have  mercy upon  you,  O  Adam!  Go  to  those  angels  and  see  what  they would say.' So  Adam  went  and  greeted  them.  they  replied  saying:  "Peace  be  upon you  and  the  mercy  and blessings  of Allah."  Allah  said:  "O  Adam!  This  is  your  greeting  and  that  of your  offspring."  (Sahih al  Bukhari). 

Friday, August 4, 2017

Stories of the Prophets , Part 1

Prophet  Adam , Part 1

Informing the Angels

About  Adam Allah  the  Almighty  revealed: "Remember  when  your  Lord  said  to  the  angels:  'Verily,  I  am going  to  place mankind  generations  after  generations  on  earth.'  They said:  'Will  You  place therein those who will  make mischief therein and shed blood,  while we glorify You with praises  and  thanks  (exalted be You above all  that they associate with You as  partners)  and  sanctify You.'  Allah said:  'I  know that which you do  not know.' Allah taught Adam all the names  of  everything,  then  He showed them to the angels and  said:  "Tell  Me  the  names of  these  if  you  are  truthful."  They  (angels) said:  "Glory  be  to  You, we  have  no  knowledge  except  what You  have  taught  us. Verily,  it  is  You,  the  All-Knower,  the  All-Wise." He  said:  "O Adam!  Inform them of  their  names,"  and  when  he had  informed them of their  names,  He said:  "Did  I  not  tell  you that  I  know the unseen in the heavens  and  the  earth,  and  I  know  what  you  reveal  and  what  you  have been hiding?" Remember  when  We said  to  the  angels:  "Prostrate yourself  before Adam"  They prostrated except Iblis,  he refused and  was  proud  and  was  one of  the disbelievers(disobedient  to  Allah)." We said:  "O Adam!  Dwell you  and  your  wife in the Paradise and both  of  you freely with pleasure and delight of  things  therein as  wherever you  will  but  come not near this tree  or you  both  will be  of  the  Zalimeen (wrongdoers)." Then the Satan made them slip  therefrom (the Paradise),  and  got  them out from that  in  which  they were.  We said:  "Get  you  down  all  with  enmity between yourselves. On  earth will be  a dwelling place  for you and  an  enjoyment  for a time."
Then Adam received from his  Lord Words.  His  Lord pardoned  him  (accepted his repentance). Verily  He  is the  One  Who  forgives (accepts repentance), the  most Merciful. We said:  "Get  down  all  of  you  from  this  place (the  Paradise),  then  whenever there  comes to  you  Guidance  from  Me, and whoever follows My  Guidance  there shall be no fear  on them,  nor  shall they grieve. But those who disbelieve and belie  Our Ayah  (proofs, evidences, verses, lessons, and signs and revelations, etc)  such  are  the  dwellers  of  the  Fire,  they  shall  abide  therein  forever."  (Chapter 2:30-39, Qur'an). 

Saturday, July 29, 2017

How the Muslims Killed Dracula

Born in the Ottoman Principality of Wallachia, Romania in 1435 AD, he was known as Radu al III-lea cel Frumos to his Romanian countrymen, Yakışıklı Radu Bey to the Turks, Radu al-Wasimto the Arabs, and Radu the Handsome in English. This ally and childhood friend of Sultan Mehmet II was instrumental in the conquest of Constantinople for Islam. Radu’s participation in that conquest ensured that Mehmet II would go down in history as “Fatih,” or “Conqueror.” Radu was the Ottomans’ secret weapon against the Safavids to the East and the Serbs, Romanians and Hungarians to the West. The Muslim world owes much to this hero of Islam, yet they recorded little other than cursory references to him, perhaps for fear of taking away from Fatih Sultan Mehmet’s limelight. The Byzantines recorded Radu as a reviled despot due to their hatred for his conversion to Islam and instrumental role in ending the Byzantine Empire.
Yet, this Ottoman general had a greater war, a war against darkness. He hunted the very progenitor of the vampire legend who impaled his enemies and drank their blood – Vlad al III-lea Ţepeş, also known as Vlad Drăculea, who would go down in infamy as, simply, Dracula. The character of Professor Abraham Van Helsing was no more than a figment of Bram Stoker’s terrifying imagination, but Sultan Mehmet II and Radu cel Frumos were perhaps the first and only true vampire hunters in history.
The Blood Brothers
Looking back, Radu’s devotion to Islam and to Sultan Mehmet II could be traced to the political alliance of their respective fathers before them. Vlad II from the House of Drăculeşti (“House of the Dragon”) was an ally and vassal of Sultan Mehmet’s father, Sultan Murad II. Vlad II had 4 sons: Mircea IIVlad IV Călugărul (“The Monk”), Vlad III who would come to be known as Dracula, and Radu III cel Frumos (“The Handsome”). As a gesture of unity with the Sultan, Vlad II offered his sons, Dracula and Radu, to serve the Ottoman Sultan. Under the Janissaries they studied the Qur’an, Arabic, Turkish, Persian, Islamic Theology and Jurisprudence, and, coveted above all, Turkish military strategy and tactics of war.
The Ottoman special forces who held a higher status both militarily as well as socially than the rank and file were the Janissaries and the Sipahis. The Janissaries were the elite infantry of the Ottoman military as well as the personal bodyguards of the Sultan and his family. The Sipahis were the elite cavalry who surrounded the Sultan in battle and would be sent to deal with the most stubborn of adversaries. They were the commandos and special forces of their day. Though the Sipahis were almost exclusively Turkic in origin as demanded by Sultan Mehmet II himself in his treatise of law entitled Kanun Nameh-e-Sipahi (“Law Book of the Sipahis”), the Janissaries, within whose ranks Dracula and Radu found themselves, were conversely converts to Islam.
The young Dracula continually abused and rebelled against his hosts earning himself imprisonment and castigation. Due to the heavy handedness of the Turks in response to his insolence, he developed a compounded and complex series of grudges. He hated his father for allying with the Turks, which he saw as a betrayal of the Order of the Dragon to which his father had sworn an oath. The Order of the Dragon was a Christian fraternity whose sole aim was to wipe out Islam from the Balkans forever. Dracula hated Radu for his successes and the favor the Turks bestowed upon him. He was filled with jealousy for the then young Mehmet II who, like him, was a prince, but, very unlike him, lived in splendor. He was also jealous of his brothers Mircea and Vlad the Monk due to what he perceived as his father’s preference for them. His sentiments for Mircea however, would teeter between jealousy and awe. It is from him that the young Dracula learned the terror tactic of impaling thousands to create forests of the dead.
Radu remained faithful to Islam and the Sultan and spent his entire life in battle on the frontiers of the Ottoman Empire, vanquishing the most difficult adversaries of the Empire. His natural knack for battle was unparalleled even amongst the Janissaries and elite Sipahis of the Ottoman military, and he would be called upon frequently to subdue any foe that seemed insurmountable. It is reported that he turned the very course of Near Eastern history when he stopped the mighty Ak Koyunlu from overrunning the Ottomans, an event that, if not stopped, would have definitely changed the faces of both the Middle East and Europe today. For this very reason, he was called upon to face the threat from his homeland of Wallachia that neither the elite Janissaries nor the Sipahis could route.
The Conquest of Constantinople 
“On the third day after the fall of our city, the Sultan celebrated his victory with a great, joyful triumph. He issued a proclamation: the citizens of all ages who had managed to escape detection were to leave their hiding places throughout the city and come out into the open, as they were to remain free and no question would be asked. He further declared the restoration of houses and property to those who had abandoned our city before the siege, if they returned home, they would be treated according to their rank and religion, as if nothing had changed.” (George Sphrantzes, 1401-1478, Byzantine Christian chronicler and witness of the fall of Constantinople)
It was a time of relief and rejoicing. It was a relief for the inhabitants of Constantinople who expected a prompt culling following the fall of their city. It was a time of celebration for the entire Muslim world for this historical conquest of a city that has remained, to this very day, the capital of the Turks. Yet as Sultan Mehmet II rode into the city victorious, a glance over to his childhood friend and chief of the Janissaries, Radu cel Frumos, son of Vlad II Duke of Wallachia, may have served as a sobering reminder that to the North, beyond the spoils of Byzantium, their fiercest enemies lay in wait. Among those enemies was the most feared of them all, Dracula, who just so happened to be Radu’s own brother.
The Rise of Dracula
Opportunistic betrayal was the way of Wallachia’s rulers and in one such brief betrayal, Vlad II silently allowed his older sons, Mircea and Vlad IV, to launch an insurrection after which Mircea impaled all his prisoners upon stakes. The young Dracula loved the sight of this and later joined Mircea in further insurrections against the Ottomans as well as the rival Dăneşti clan supported by the Hungarian warlord, John Hunyadi. Ultimately, Hunyadi overran Dracula’s father, slew him in the marshes of Bălteni and blinded and buried Mircea alive at Târgovişte. Hunyadi installed a Dăneşti prince, Vladislav II, over Wallachia. In his ambition and lust for power, Dracula put aside any vengeful sentiments for his slaughtered father and brother and allied with Hunyadi and served him as an adviser. As John Hunyadi went to face the Turks at Belgrade in modern day Serbia, Dracula attacked and slew Vladislav and took the throne for himself. As fortune would have it, a plague broke out amongst Hunyadi’s camp, infecting him which lead to his death. Sultan Mehmet was severely wounded in the battle. These events left Dracula to rule Wallachia uninterrupted for 6 years. It was the only time he ruled his home for so long.
The Impaler
“I have killed men and women, old and young… We killed 23,884 Turks and Bulgarians without counting those whom we burned in their homes or whose heads were not cut by our soldiers.” (Dracula, in a letter to Matthias Corvinus bragging of his tyranny)
As Sultan Mehmet approached what appeared to be a fetid balding forest of rotting trees in the distance he soon realized the horror of what he approached. They were so close to their destination – the Wallachian capital of Târgoviște -that he was in no mood for this puzzling sight. But the figures became more clear as the steeds in the cavalry grew unruly and the infantry felt ill. Before him stood 20,000 impaled bodies of innocent men, women and children, all victims of Dracula in that winter of 1462.
Dracula’s Muslim upbringing, albeit abandoned in deference to opportunity, and fluency in Turkish enabled him to move about the Ottomans’ most secured camps freely as a Turk without being noticed. This had deadly consequences for the Muslims. Dracula had entered Serbia with his men all dressed as Turkish Sipahis and slaughtered all the Muslim villagers, and those non-Muslims friendly to them that they could find. The intent was to leave a horrifying memento for Sultan Mehmet whom they knew to be soon taking their capital city. They erected this unholy monument in a bid to alarm the Sultan and terrorize his troops in hopes that they might turn around and retreat home.
What is remarkable is that there are no records of mass desertion of Ottoman troops after witnessing this. They pressed on unflinchingly. However, some historians have suggested that Sultan Mehmet II lost his taste for hunting down the ‘vampire’ following this invasion of Wallachia and left the task up to the only one who was capable of hunting down Dracula and killing him. After taking the Wallachian capital of Târgoviște, Mehmet returned home, leaving the hunt to Radu. After all, it would take someone who knew the mind of Dracula to defeat him, and none fit this bill better than his own brother.
This event earned Dracula the name of Vlad Ţepeş, the Romanian word “Ţepeş” meaning “Impaler”. Legend has it that if you look closely at the word you can see Dracula’s fangs dangling beneath as a hidden warning to the vampire’s terrible lust for blood.
Radu vs. Dracula: Brothers in Blood
As Târgoviște was taken, Dracula fled towards Transylvania in hopes of finding refuge with John Hunyadi’s son Matthias Corvinus. As was typical of Dracula’s opportunism and lack of reverence for religion, he offered to become Catholic in order to win Corvinus’ favor. He scorched the earth and slaughtered all the living in his path leaving a wake of desolation and writhing impaled bodies. He would not give up his homeland to the Muslims that easily. He began a beleaguering campaign of guerilla warfare that the elite Ottoman Sipahis could not endure. It is said he slaughtered 15,000 of the Ottoman soldiers in one single night. Still, as the mightiest of the Ottomans fled, Radu was undeterred seemingly driven by what can only be interpreted as an austere piety, to end the bloody reign of his haplessly misguided brother. None remained to fight Dracula save Radu and his fellow Romanian Muslim Janissaries.
The brothers fought lingering battles for the throne of Wallachia and Radu’s control of the region increased staggeringly with Dracula receiving less and less support from Matthias Corvinus in Hungary. In a strange twist of fate, Corvinus, the one to whom Dracula retreated, had him imprisoned for 12 years on charges of high treason. The people of Wallachia and their Christian nobles had enough of Dracula’s terror and put their support behind Radu who was pronounced Voivod, Prince and Ruler of Wallachia in 1462. Radu ruled the land prosperously for 11 years until his death while Dracula wasted away in a Budapest prison patiently waiting to rise again from the darkness.
Dracula’s Release and Final Battle
After Radu’s death in 1473, Dracula was released from prison. He immediately assembled an army and invaded Bosnia, slaughtering its Muslim population and impaling 8,000 on stakes in a forest of human bodies. Once again, Dracula had arisen from the darkness with the objective of eliminating Islam from the Balkans forever. He finally acquired the throne of Wallachia after his departed brother, but only for a month. Sultan Mehmet invaded Wallachia to remove this profanity from the throne his dear friend Radu had vacated in death. In 1476 the forces of Sultan Mehmet faced the forces of Dracula in Bucharest, Romania. Dracula’s army was overrun in a blitz and all were killed, including Dracula himself. The vampire had been slain. News of this did not suffice. His head was cut off and preserved in a jar of honey and sent to Constantinople. There, in a fitting end, Dracula’s head was impaled upon a stake in the center of Constantinople for all to see. There was to be no doubt or mystery.
The Muslims had finally, at last, killed Dracula.

References
  • Dracula: Essays on the Life and Times of Vlad Ţepeş, Kurt W. Treptow
  • Vlad III Dracula: The Life and Times of the Historical Dracula, Kurt W. Treptow
  • The Complete Dracula, Radu Florescu, Raymond T. McNally
  • Vlad Ţepeş, Prince of Walachia,Nicolae Stoicescu
  • Tarikh al-Dawlah al-`Uthmaniyyah  fi-l `Usur al-Wusta(Arabic), Dr. Mahmud al-Huwayri
  • Al-`Uthmaniyin fi-l Tarikh wal-Hadharah (Arabic), Dr. Muhammad Harb
  • Tarikh al-Dawlah al-`Uthmaniyyah (Arabic), Dr. Ali Hassoun
  • Al-Sultan Muhammad al-Fatih(Arabic), Dr. Sayyid Ridwan `Ali

Monday, July 24, 2017

Paradise: Introduction

What do you want most out of life? A nice house, expensive clothes, money, wealth, opulence? What if you were told about a place where you could get everything you wanted and keep it forever? What would you say? Of course you would be very excited and want to see this perfect place right away. Surely no one would ever object to living in such a wonderful place.
Now just think. Has anyone ever talked to you about a place filled with a countless array of blessings, where beauty is spread out at your feet? Surely someone must have done so, telling you and all other people about the existence of a life - the life of Paradise - where everything that you want will be prepared for you. Everyone knows that after death there is an endless Paradise. Everyone judged worthy to enter it will find everything they desire there; they will receive their rewards and blessings, and live in a perfect place surrounded by beauty forever. To those faithful servants who pass the test of this earthly life, Allah has promised an unprecedented land. The limited time one spends in this world, on the other hand, is an opportunity to attain these beauties.
So what keeps people from being overcome with joy at the good news of Paradise? What stops them from longing for it, from expending every effort to attain it? Why do people, knowing that they will receive these blessings as a divine reward, not prepare for Paradise? Surely the most important reason is that some people do not have an assured faith that it exists; others are not convinced. There may be other reasons why people do not believe in or have doubts about it. But the basic thing that we must consider is that this doubt sometimes arises from a lack of knowledge.
The only remedy for this lack of knowledge is the Qur'an.
In the Qur'an, Allah describes a wonderful life of perfect and endless beauty in Paradise. Someone who does not know this beauty's extent or how the Qur'an describes it may have difficulty envisioning Paradise and the kind of life there.
This book tells people about Paradise, which Allah offers to them, describes its great blessings, and proclaims its beauties to everyone. It informs people that Paradise is one of two ways of life prepared for them in the afterworld, and that every good thing will be theirs in Paradise to a degree that surpasses our present ability to imagine. It also shows that Paradise, is a place where all blessings have been created perfectly and where people will be offered everything their souls and hearts will desire; that people will be far removed from want and need, anxiety or sadness, sorrow and regret. Every kind of beauty and blessing exists in Paradise and will be revealed with a perfection never seen or known before. Allah has prepared such blessings there as a gift, and these will be offered only to people with whom He is pleased.
This book describes everything about Paradise in the light of the Qur'an's verses. So, as you read this information and try to envision that blessed place, remember that the Qur'an is the truth. Based on this information, consider the perfection of the real land that is waiting for you, and make every effort to be worthy of it. Be aware that Allah will give you all of these things by His grace, and that they can be yours forever. Given all of this, if you still cannot decide in favor of eternal beauty, remember that the only choice left is Hell, a place full of anguish from where you will observe the comfort of those in Paradise and experience eternal anxiety, sadness, misery, and sorrow.

Friday, July 21, 2017

Protection from Jinns

The protection which will prevent the evil of the jinn is for a person to recite that which is narrated in the Sunnah as being effective in providing protection, such as Aayat al-Kurisy, for if a person recites Aayat al-Kursiy at night, he will continue to have protection from Allaah, and no shaytaan will come near him until morning. And Allaah is the Protector.'"
(Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 1/287-288)
The Sunnah mentions adhkhaar (dhikr) by means of which one may gain protection from the shayaateen (devils). These include:
Seeking refuge with Allaah from the jinn:
Allaah says (interpretation of the meaning):
"And if an evil whisper from Shaytaan (Satan) tries to turn you away (O Muhammad) (from doing good), then seek refuge in Allaah. Verily, He is the All Hearer, the All Knower"[Fussilat 41:36]
"And if an evil whisper comes to you from Shaytaan (Satan), then seek refuge with Allaah. Verily, He is All-Hearer, All-Knower"
[al-A'raaf 7:200]
It was narrated from Sulaymaan ibn Sard that two men were trading insults in the presence of the Prophet (peace and blessings of Allaah be upon them), until the face of one of them turned red. The Prophet (peace and blessings of Allaah be upon him) said, "I know a word which, if he were to say it, what he is suffering from would go away: 'A'oodhu Billaahi min al-Shaytaan il-rajeem (I seek refuge with Allaah from the accursed Shaytaan).'"
(Narrated by al-Bukhaari, 3108; Muslim, 2610)
2 - Reciting al-Mi'wadhatayn (the last two Soorahs of the Qur'aan, al-Falaq and al-Naas).
It was narrated that Abu Sa'eed al-Khudri (may Allaah be pleased with him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) used to seek refuge with Allaah from the jinn and from the evil eye until the Mi'wadhatayn were revealed, and when they were revealed he started to recite them and not anything else."
(Narrated by al-Tirmidhi, 2058; he said it is hasan ghareeb. Also narrated by al-Nasaa'i, 5494; Ibn Maajah, 3511. The hadeeth was classed as saheeh by al-Albaani (may Allaah have mercy on him) in Saheeh al-Jaami', 4905).
3 - Reciting Aayat al-Kursiy
It was narrated that Abu Hurayrah said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) put me in charge of guarding the zakaah of Ramadaan. Someone came to me and started grabbing handfuls of the food. I took hold of him and said, 'I will take you to the Messenger of Allaah (peace and blessings of Allaah be upon him).' He said, 'I will teach you some words by means of which Allaah will benefit you.' I said, 'What are they?' He said, 'When you go to your bed, recite this aayah (interpretation of the meaning): "Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyoom (the Ever Living, the One Who sustains and protects all that exists)..." [al-Baqarah 2:255] - until he completed the aayah. Then Allaah will appoint a guard for you who will stay with you and no shaytaan (devil) will come near you until morning.' The Messenger of Allaah (peace and blessings of Allaah be upon him) asked me, 'What did your prisoner do last night?' I said, 'O Messenger of Allaah, he taught me something, and claimed that Allaah would benefit me by it.' He said, 'What was it?' I said, 'He taught me to recite Aayat al-Kursiy when I go to bed, and said that no shaytaan would come near me until morning, and that Allaah would appoint a guard for me who would stay with me.' The Prophet (peace and blessings of Allaah be upon him) said, 'He told you the truth, although he is an inveterate liar. That was the Shaytaan.'"
(Narrated by al-Bukhaari, 3101)
4 - Reciting Soorat al-Baqarah
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Do not make your houses like graves, for the Shaytaan runs away from a house in which Soorat al-Baqarah is recited."(Narrated by Muslim, 780)
5 - The last verses of Soorat al-Baqarah
It was narrated that Abu Mas'ood al-Ansaari said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever recites the last two verses of Soorat al-Baqarah at night, that will suffice him.'" (Narrated by al-Bukhaari, 4723; Muslim, 807)
It was narrated from al-Nu'maan ibn Basheer (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: "Allaah inscribed a book two thousand years before He created the heavens and the earth, from which the last two aayahs of Soorat al-Baqarah were revealed. If they are recited for three nights, no shaytaan (devil)will remain in the house).
(Narrated by al-Tirmidhi, 2882. This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami', 1799).
6 - Reciting "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer (There is no god except Allaah Alone with no partner or associate; His is the Sovereignty and His is the praise, and He is Able to do all things)" one hundred times.
It was narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Whoever says "Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer" one hundred times in the day, will have a reward equivalent to that of freeing ten slaves, one hundred hasanahs (good deeds) will be recorded for him, and one hundred sayi'ahs (bad deeds) will be erased from his record, and it will be protection for him from the Shaytaan for that day, until evening comes. No one could achieve any better than him except the one who does more than he did."
(narrated by al-Bukhaari, 31119; Muslim, 2691)
7 - Remembering Allaah often (dhikr)
It was narrated from al-Haarith al-Ash'ari that the Prophet (peace and blessings of Allaah be upon him) said: "Allaah commanded Yahyaa ibn Zakariyah (peace be upon him) five things to follow and to enjoin upon the Children of Israel... and he commanded them to remember Allaah, and the likeness of that is a man who was being pursued by the enemy, until he reached a strong fortress in which he found protection; similarly a man cannot find protection from the Shaytaan except by remembering Allaah..."
(Narrated by al-Tirmidhi, 2863; he said it is hasan saheeh. The hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami', 1724)
8 - The adhaan
It was narrated that Suhayl ibn Abi Saalih said: "My father sent me to Bani Haarithah, and there was with me a slave of ours, or a companion of ours. Someone called out his name from a garden, and the one who was with me looked into the garden and did not see anything. I mentioned that to my father, and he said, 'If I had known that this was going to happen to you, I would not have sent you. But if you hear a voice then make the call for prayer, for I heard Abu Hurayrah (may Allaah be pleased with him) narrating that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "When the Shaytaan hears the call to prayer, he runs away fast."'"(Narrated by Muslim, 389).
The word translated here as "runs away fast" may also mean "farting."
9 - Reciting Qur'aan offers protection against the Shaytaan
Allaah says (interpretation of the meaning):
"And when you (Muhammad) recite the Qur'aan, We put between you and those who believe not in the Hereafter, an invisible veil (or screen their hearts, so they hear or understand it not)[al-Israa' 17:45]