Sahih al-Bukhari - Sahih al-Bukhari is a collection of hadith compiled by Imam Muhammad al-Bukhari (d. 256 AH/870 AD) (rahimahullah). His collection is recognized by the overwhelming majority of the Muslim world to be the most authentic collection of reports of the Sunnah of the Prophet Muhammad (phub). It contains over 7500 hadith (with repetitions) in 97 books.
Vol. 2, Book 24
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2.520:
Narrate Aisha :
The Prophet said, "If a woman gives in charity from her
husband's house .." The Prophet (p.b.u.h) also said, "If a
lady gives meals (in charity) from her husband's house without
spoiling her husband's property, she will get a reward and her
husband will also get a reward likewise. The husband will get
a reward because of his earnings and the woman because of her
spending."
2.521:
Narrated `Aisha:
The Prophet said, "When a woman gives in charity from her
house meals in Allah's Cause without spoiling her husband's
property, she will get a reward for it, and her husband will
also get the reward for his earnings and the storekeeper will
get a reward likewise."
2.522:
Narrated Abu Huraira : The Prophet said, "Every day two angels
come down from Heaven and one of them says, 'O Allah!
Compensate every person who spends in Your Cause,' and the
other (angel) says, 'O Allah! Destroy every miser.' "
2.523:
Narrated Abu Huraira : The Prophet said, "The example of a
miser and an almsgiver is like the example of two persons
wearing iron cloaks." Allah's Apostle also said, "The example
of an almsgiver and a miser is like the example of two persons
who have two iron cloaks on them from their breasts to their
collar bones, and when the almsgiver wants to give in charity,
the cloak becomes capacious till it covers his whole body to
such an extent that it hides his fingertips and covers his
footprints (obliterates his tracks). (1) And when the miser
wants to spend, it (the iron cloak) sticks and every ring gets
stuck to its place and he tries to widen it, but it did not
become wide.
2.524:
Narrated Abu Burda: from his father from his grandfather that
the Prophet said, "Every Muslim has to give in charity." The
people asked, "O Allah's Prophet! If someone has nothing to
give, what will he do?" He said, "He should work with his
hands and benefit himself and also give in charity (from what
he earns)." The people further asked, "If he cannot find even
that?" He replied, "He should help the needy who appeal for
help." Then the people asked, "If he cannot do that?" He
replied, "Then he should perform good deeds and keep away from
evil deeds and this will be regarded as charitable deeds."
2.525:
Narrated Um 'Atiyya: A sheep was sent to me (Nusaiba
Al−Ansariya) (in charity) and I sent some of it to `Aisha. The
Prophet asked `Aisha for something to eat. `Aisha replied that
there was nothing except what Nusaiba Al−Ansariya had sent of
that sheep. The Prophet said to her, "Bring it as it has
reached its place."
2.526:
Narrated Abu Sa`id Al−Khudri : Allah's Apostle said, "There is
no Zakat on less than five camels and also there is no Zakat
on less than five Awaq (of silver). (5 Awaq = 22 Fransa Riyals
of Yemen or 200 Dirhams.) And there is no Zakat on less than
five Awsuq. (A special measure of food−grains, and one Wasq
equals 60 Sa's.) (For gold 20, Dinars i.e. equal to 12 Guinea
English. No Zakat for less than 12 Guinea (English) of gold or
for silver less than 22 Fransa Riyals of Yemen.)
2.527:
Narrated Abi Sa`id Al−Khudri : I heard the Prophet saying (as
above−−No. 526)
2.528:
Narrated Anas:
Abu Bakr wrote to me what Allah had instructed His Apostle
(p.b.u.h) to do regarding the one who had to pay one Bint
Makhad (i.e. one year−old she−camel) as Zakat, and he did not
have it but had got Bint Labun (two year old she−camel). (He
wrote that) it could be accepted from him as Zakat, and the
collector of Zakat would return him 20 Dirhams or two sheep;
and if the Zakat payer had not a Bint Makhad, but he had Ibn
Labun (a two year old he−camel) then it could be accepted as
his Zakat, but he would not be paid anything .
2.529:
Narrated Ibn `Abbas : I am a witness that Allah's Apostle
offered the Id prayer before delivering the sermon and then he
thought that the women would not be able to hear him (because
of the distance), so he went to them along with Bilal who was
spreading his garment. The Prophet advised and ordered them to
give in charity. So the women started giving their ornaments
(in charity). (The sub−narrator Aiyub pointed towards his ears
and neck meaning that they gave ornaments from those places
such as earrings and necklaces.)
2.530:
Narrated Anas:
Abu Bakr wrote to me what was made compulsory by Allah's
Apostle and that was (regarding the payments of Zakat):
Neither the property of different people may be taken together
nor the joint property may be split for fear of (paying more,
or receiving less) Zakat.
2.531:
Narrated Anas:
Abu Bakr wrote to me what Allah's Apostle has made compulsory
(regarding Zakat) and this was mentioned in it: If a property
is equally owned by two partners, they should pay the combined
Zakat and it will be considered that both of them have paid
their Zakat equally.
2.532:
Narrated Abu Sa`id Al−Khudri: A Bedouin asked Allah's Apostle
about the emigration. The Prophet (p.b.u.h) said, "May Allah
have mercy on you! The matter of emigration is very hard. Have
you got camels? Do you pay their Zakat?" The Bedouin said,
"Yes, I have camels and I pay their Zakat." The Prophet said,
Work beyond the seas and Allah will not decrease (waste) any
of your good deeds." (See Hadith No. 260 Vol. 5).
2.533:
Narrated Anas:
Abu Bakr , wrote to me about the Zakat which Allah had ordered
His Apostle to observe: Whoever had to pay Jahda (Jahda means
a four−year−old she−camel) as Zakat from his herd of camels
and he had not got one, and he had Hiqqa (three−year−old
she−camel), that Hiqqa should be accepted from him along with
two sheep if they were available or twenty Dirhams (one Durham
equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as
Zakat and he had no Hiqqa but had a Jadha, the Jadha should be
accepted from him, and the Zakat collector should repay him
twenty Dirhams or two sheep; and whoever had to pay Hiqqa as
Zakat and he had not got one, but had a Bint Labun
(two−year−old she−camel), it should be accepted from him along
with two sheep or twenty Dirhams; and whoever had to pay Bint
Labun and had a Hiqqa, that Hiqqa should be accepted from him
and the Zakat collector should repay him twenty Dirhams or two
sheep; and whoever had to pay Bint Labun and he had not got
one but had a Bint Makhad (one−year−old she camel), that Bint
Makhad should be accepted from him along with twenty Dirhams
or two sheep.
2.534:
Narrated Anas:
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he
wrote to me the following:−− (In the name of Allah, the
Beneficent, the Merciful). These are the orders for compulsory
charity (Zakat) which Allah's Apostle had made obligatory for
every Muslim, and which Allah had ordered His Apostle to
observe: Whoever amongst the Muslims is asked to pay Zakat
accordingly, he should pay it (to the Zakat collector) and
whoever is asked more than that (what is specified in this
script) he should not pay it; for twenty−four camels or less,
sheep are to be paid as Zakat; for every five camels one sheep
is to be paid, and if there are between twenty−five to
thirty−five camels, one Bint Makhad is to be paid; and if they
are between thirty−six to forty−five (camels), one Bint Labun
is to be paid; and if they are between forty−six to sixty
(camels), one Hiqqa is to be paid; and if the number is
between sixty−one to seventy−five (camels), one Jadha is to be
paid; and if the number is between seventy−six to ninety
(camels), two Bint Labuns are to be paid; and if they are from
ninety−one to one−hundred−and twenty (camels), two Hiqqas are
to be paid; and if they are over one−hundred and−twenty
(camels), for every forty (over one−hundred−and−twenty) one
Bint Labun is to be paid, and for every fifty camels (over
one−hundred−and−twenty) one Hiqqa is to be paid; and who ever
has got only four camels, has to pay nothing as Zakat, but if
the owner of these four camels wants to give something, he
can. If the number of camels increases to five, the owner has
to pay one sheep as Zakat. As regards the Zakat for the
(flock) of sheep; if they are between forty and
one−hundred−and−twenty sheep, one sheep is to be paid; and if
they are between one−hundred−and−twenty to two hundred
(sheep), two sheep are to be paid; and if they are between
two−hundred to three−hundred (sheep), three sheep are to be
paid; and for over three−hundred sheep, for every extra
hundred sheep, one sheep is to be paid as Zakat. And if
somebody has got less than forty sheep, no Zakat is required,
but if he wants to give, he can. For silver the Zakat is
one−fortieth of the lot (i.e.
2.5%), and if its value is less than two−hundred Dirhams,
Zakat is not required, but if the owner wants to pay he can.'
2.535:
Narrated Anas:
Abu Bakr wrote to me what Allah had ordered His Apostle (about
Zakat) which goes: Neither an old nor a defected animal, nor a
male−goat may be taken as Zakat except if the Zakat collector
wishes (to take it).
2.536:
Narrated Abu Huraira: Abu Bakr said, "By Allah! If they (pay
me the Zakat and) withhold even a she−kid which they used to
pay during the lifetime of Allah's Apostle, I will fight with
them for it." `Umar said, "It was nothing but Allah Who opened
Abu Bakr's chest towards the decision to fight, and I came to
know that his decision was right."
2.537:
Narrated Ibn `Abbas: When Allah's Apostle (p.b.u.h) sent
Mu`adh to Yemen, he said (to him), "YOU are going to people of
a (Divine) Book. First of all invite them to worship Allah
(alone) and when they come to know Allah, inform them that
Allah has enjoined on them, five prayers in every day and
night; and if they start offering these prayers, inform them
that Allah has enjoined on them, the Zakat. And it is to be
taken from the rich amongst them and given to the poor amongst
them; and if they obey you in that, take Zakat from them and
avoid (don't take) the best property of the people as Zakat."
2.538:
Narrated Abu Sa`id Al−Khudri : Allah's Apostle said, "No Zakat
is imposed on less than five Awsuq of dates; no Zakat is
imposed on less than five Awaq of silver, and no Zakat is
imposed on less than five camels."
2.539:
Narrated Abu Dhar: Once I went to him (the Prophet ) and he
said, "By Allah in Whose Hands my life is (or probably said,
'By Allah, except Whom none has the right to be worshipped)
whoever had camels or cows or sheep and did not pay their
Zakat, those animals will be brought on the Day of
Resurrection far bigger and fatter than before and they will
tread him under their hooves, and will butt him with their
horns, and (those animals will come in circle): When the last
does its turn, the first will start again, and this punishment
will go on till Allah has finished the judgments amongst the
people."
2.540:
Narrated 'Is−haq bin `Abdullah bin Al Talha: I heard Anas bin
Malik saying, "Abu Talha had more property of date−palm trees
gardens than any other amongst the Ansar in Medina and the
most beloved of them to him was Bairuha garden, and it was in
front of the Mosque of the Prophet . Allah's Apostle used to
go there and used to drink its nice water." Anas added, "When
these verses were revealed:−−'By no means shall you Attain
righteousness unless You spend (in charity) of that Which you
love. ' (3.92) Abu Talha said to Allah's Apostle 'O Allah's
Apostle! Allah, the Blessed, the Superior says: By no means
shall you attain righteousness, unless you spend (in charity)
of that which you love. And no doubt, Bairuha' garden is the
most beloved of all my property to me. So I want to give it in
charity in Allah's Cause. I expect its reward from Allah. O
Allah's Apostle! Spend it where Allah makes you think it
feasible.' On that Allah's Apostle said, 'Bravo! It is useful
property. I have heard what you have said (O Abu Talha), and I
think it would be proper if you gave it to your Kith and kin.'
Abu Talha said, I will do so, O Allah's Apostle.' Then Abu
Talha distributed that garden amongst his relatives and his
cousins."
2.541:
Narrated Abu Sa`id Al−Khudri On `Id ul Fitr or `Id ul Adha
Allah's Apostle (p.b.u.h) went out to the Musalla. After
finishing the prayer, he delivered the sermon and ordered the
people to give alms. He said, "O people! Give alms." Then he
went towards the women and said. "O women! Give alms, for I
have seen that the majority of the dwellers of Hell−Fire were
you (women)." The women asked, "O Allah's Apostle! What is the
reason for it?" He replied, "O women! You curse frequently,
and are ungrateful to your husbands. I have not seen anyone
more deficient in intelligence and religion than you. O women,
some of you can lead a cautious wise man astray." Then he
left. And when he reached his house, Zainab, the wife of Ibn
Mas`ud, came and asked permission to enter It was said, "O
Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The
reply was that she was the wife of Ibn Mas'ub. He said, "Yes,
allow her to enter." And she was admitted. Then she said, "O
Prophet of Allah! Today you ordered people to give alms and I
had an ornament and intended to give it as alms, but Ibn
Mas`ud said that he and his children deserved it more than
anybody else." The Prophet replied, "Ibn Mas`ud had spoken the
truth. Your husband and your children had more right to it
than anybody else."
2.542:
Narrated Abu Huraira: Allah's Apostle said, "There is no Zakat
either on a horse or a slave belonging to a Muslim."
2.543:
Narrated Abu Huraira: The Prophet said, "There is no Zakat
either on a slave or on a horse belonging to a Muslim."
2.544:
Narrated Abu Sa`id Al−Khudri : Once the Prophet sat on a
pulpit and we sat around him. Then he said, "The things I am
afraid of most for your sake (concerning what will befall you
after me) is the pleasures and splendors of the world and its
beauties which will be disclosed to you." Somebody said, "O
Allah's Apostle! Can the good bring forth evil?" The Prophet
remained silent for a while. It was said to that person, "What
is wrong with you? You are talking to the Prophet (p.b.u.h)
while he is not talking to you." Then we noticed that he was
being inspired divinely. Then the Prophet wiped off his sweat
and said, "Where is the questioner?" It seemed as if the
Prophet liked his question. Then he said, "Good never brings
forth evil. Indeed it is like what grows on the banks of a
water−stream which either kill or make the animals sick,
except if an animal eats its fill the Khadira (a kind of
vegetable) and then faces the sun, and then defecates and
urinates and grazes again. No doubt this wealth is sweet and
green. Blessed is the wealth of a Muslim from which he gives
to the poor, the orphans and to needy travelers. (Or the
Prophet said something similar to it) No doubt, whoever takes
it illegally will be like the one who eats but is never
satisfied, and his wealth will be a witness against him on the
Day of Resurrection."
2.545:
Narrated `Amr bin Al−Harith: Zainab, the wife of `Abdullah
said, "I was in the Mosque and saw the Prophet (p.b.u.h)
saying, 'O women ! Give alms even from your ornaments.' "
Zainab used to provide for `Abdullah and those orphans who
were under her protection. So she said to `Abdullah, "Will you
ask Allah's Apostle whether it will be sufficient for me to
spend part of the Zakat on you and the orphans who are under
my protection?" He replied "Will you yourself ask Allah's
Apostle ?" (Zainab added): So I went to the Prophet and I saw
there an Ansari woman who was standing at the door (of the
Prophet ) with a similar problem as mine. Bilal passed by us
and we asked him, 'Ask the Prophet whether it is permissible
for me to spend (the Zakat) on my husband and the orphans
under my protection.' And we requested Bilal not to inform the
Prophet about us. So Bilal went inside and asked the Prophet
regarding our problem. The Prophet (p.b.u.h) asked, "Who are
those two?" Bilal replied that she was Zainab. The Prophet
said, "Which Zainab?" Bilal said, "The wife of `Abdullah (bin
Mas`ud)." The Prophet said, "Yes, (it is sufficient for her)
and she will receive a double rewards (for that): One for
helping relatives, and the other for giving Zakat."
2.546:
Narrated Zainab,:
(the daughter of Um Salama) My mother said, "O Allah's
Apostle! Shall I receive a reward if I spend for the
sustenance of Abu Salama's offspring, and in fact they are
also my sons?" The Prophet replied, "Spend on them and you
will get a reward for what you spend on them."
2.547:
Narrated Abu Huraira: Allah's Apostle (p.b.u.h) ordered (a
person) to collect Zakat, and that person returned and told
him that Ibn Jamil, Khalid bin Al−Walid, and `Abbas bin `Abdul
Muttalib had refused to give Zakat." The Prophet said, "What
made Ibn Jamil refuse to give Zakat though he was a poor man,
and was made wealthy by Allah and His Apostle ? But you are
unfair in asking Zakat from Khalid as he is keeping his armor
for Allah's Cause (for Jihad). As for `Abbas bin `Abdul
Muttalib, he is the uncle of Allah's Apostle (p.b.u.h) and
Zakat is compulsory on him and he should pay it double."
2.548:
Narrated Abu Sa`id Al−Khudri: Some Ansari persons asked for
(something) from Allah's Apostle (p.b.u.h) and he gave them.
They again asked him for (something) and he again gave them.
And then they asked him and he gave them again till all that
was with him finished. And then he said "If I had anything. I
would not keep it away from you. (Remember) Whoever abstains
from asking others, Allah will make him contented, and whoever
tries to make himself self−sufficient, Allah will make him
self−sufficient. And whoever remains patient, Allah will make
him patient. Nobody can be given a blessing better and greater
than patience."
2.549:
Narrated Abu Huraira : Allah's Apostle said, "By Him in Whose
Hand my life is, it is better for anyone of you to take a rope
and cut the wood (from the forest) and carry it over his back
and sell it (as a means of earning his living) rather than to
ask a person for something and that person may give him or
not."
2.550:
Narrated Az−Zubair bin Al−`Awwam: The Prophet (p.b.u.h) said,
"It is better for anyone of you to take a rope (and cut) and
bring a bundle of wood (from the forest) over his back and
sell it and Allah will save his face (from the Hell−Fire)
because of that, rather than to ask the people who may give
him or not."
2.551:
Narrated `Urwa bin Az−Zubair and Sa`id bin Al−Musaiyab: Hakim
bin Hizam said, "(Once) I asked Allah's Apostle (for
something) and he gave it to me. Again I asked and he gave (it
to me). Again I asked and he gave (it to me). And then he
said, "O Hakim! This property is like a sweet fresh fruit;
whoever takes it without greediness, he is blessed in it, and
whoever takes it with greediness, he is not blessed in it, and
he is like a person who eats but is never satisfied; and the
upper (giving) hand is better than the lower (receiving)
hand." Hakim added, "I said to Allah's Apostle , 'By Him
(Allah) Who sent you with the Truth, I shall never accept
anything from anybody after you, till I leave this world.' "
Then Abu Bakr (during his caliphate) called Hakim to give him
his share from the war booty (like the other companions of the
Prophet ), he refused to accept anything. Then `Umar (during
his caliphate) called him to give him his share but he
refused. On that `Umar said, "O Muslims! I would like you to
witness that I offered Hakim his share from this booty and he
refused to take it." So Hakim never took anything from anybody
after the Prophet till he died.
2.552:
Narrated `Umar:
Allah's Apostle used to give me something but I would say to
him, "would you give it to a poorer and more needy one than
l?" The Prophet (p.b.u.h) said to me, "Take it. If you are
given something from this property, without asking for it or
having greed for it take it; and if not given, do not run for
it."
2.553:
Narrated `Abdullah bin `Umar: The Prophet said, "A man keeps
on asking others for something till he comes on the Day of
Resurrection without any piece of flesh on his face." The
Prophet added, "On the Day of Resurrection, the Sun will come
near (to, the people) to such an extent that the sweat will
reach up to the middle of the ears, so, when all the people
are in that state, they will ask Adam for help, and then
Moses, and then Muhammad (p.b.u.h) ." The sub−narrator added
"Muhammad will intercede with Allah to judge amongst the
people. He will proceed on till he will hold the ring of the
door (of Paradise) and then Allah will exalt him to Maqam
Mahmud (the privilege of intercession, etc.). And all the
people of the gathering will send their praises to Allah.
2.554:
Narrated Abu Huraira: The Prophet said, "The poor person is
not the one who asks a morsel or two (of meals) from the
others, but the poor is the one who has nothing and is ashamed
to beg from others."
2.555:
Narrated Ash−Shu`bi: The clerk of Al−Mughira bin Shu`ba
narrated, "Muawiya wrote to Al−Mughira bin Shu`ba: Write to me
something which you have heard from the Prophet (p.b.u.h) ."
So Al−Mughira wrote: I heard the Prophet saying, "Allah has
hated for you three things: −1. Vain talks, (useless talk)
that you talk too much or about others. −2. Wasting of wealth
(by extravagance) −3. And asking too many questions (in
disputed religious matters) or asking others for something
(except in great need). (See Hadith No. 591, Vol. Ill)
2.556:
Narrated Sa`d (bin Abi Waqqas) : Allah's Apostle distributed
something (from the resources of Zakat) amongst a group of
people while I was sitting amongst them, but he left a man
whom I considered the best of the lot. So, I went up to
Allah's Apostle and asked him secretly, "Why have you left
that person? By Allah! I consider him a believer." The Prophet
said, "Or merely a Muslim (Who surrender to Allah)." I
remained quiet for a while but could not help repeating my
question because of what I knew about him. I said, "O Allah's
Apostle! Why have you left that person? By Allah! I consider
him a believer. " The Prophet said, "Or merely a Muslim." I
remained quiet for a while but could not help repeating my
question because of what I knew about him. I said, "O Allah's
Apostle! Why have you left that person? By Allah! I consider
him a believer." The Prophet said, "Or merely a Muslim." Then
Allah's Apostle (p.b.u.h) said, "I give to a person while
another is dearer to me, for fear that he may be thrown in the
Hell−fire on his face (by reneging from Islam)."
2.557:
Narrated Abu Huraira: Allah's Apostle said, "The poor person
is not the one who goes round the people and ask them for a
mouthful or two (of meals) or a date or two but the poor is
that who has not enough (money) to satisfy his needs and whose
condition is not known to others, that others may give him
something in charity, and who does not beg of people."
2.558:
Narrated Abu Huraira: The Prophet said, "No doubt, it is
better for a person to take a rope and proceed in the morning
to the mountains and cut the wood and then sell it, and eat
from this income and give alms from it than to ask others for
something."
2.559:
Narrated Abu Humaid As−Sa`idi: We took part in the holy battle
of Tabuk in the company of the Prophet and when we arrived at
the Wadi−al−Qura, there was a woman in her garden. The Prophet
asked his companions to estimate the amount of the fruits in
the garden, and Allah's Apostle estimated it at ten Awsuq (One
Wasaq = 60 Sa's) and 1 Sa'= 3 kg. approximately). The Prophet
said to that lady, "Check what your garden will yield." When
we reached Tabuk, the Prophet said, "There will be a strong
wind tonight and so no one should stand and whoever has a
camel, should fasten it." So we fastened our camels. A strong
wind blew at night and a man stood up and he was blown away to
a mountain called Taiy, The King of Aila sent a white mule and
a sheet for wearing to the Prophet as a present, and wrote to
the Prophet that his people would stay in their place (and
will pay Jizya taxation.) (1) When the Prophet reached
Wadi−al−Qura he asked that woman how much her garden had
yielded. She said, "Ten Awsuq," and that was what Allah's
Apostle had estimated. Then the Prophet said, "I want to reach
Medina quickly, and whoever among you wants to accompany me,
should hurry up." The sub−narrator Ibn Bakkar said something
which meant: When the Prophet (p.b.u.h) saw Medina he said,
"This is Taba." And when he saw the mountain of Uhud, he said,
"This mountain loves us and we love it. Shall I tell you of
the best amongst the Ansar?" They replied in the affirmative.
He said, "The family of Bani−n−Najjar, and then the family of
Bani Sa`ida or Bani Al−Harith bin Al−Khazraj. (The
above−mentioned are the best) but there is goodness in all the
families of Ansar."
2.560:
Narrated Salim bin `Abdullah from his father: The Prophet
said, "On a land irrigated by rain water or by natural water
channels or if the land is wet due to a near by water channel
Ushr (i.e. one−tenth) is compulsory (as Zakat); and on the
land irrigated by the well, half of an Ushr (i.e.
one−twentieth) is compulsory (as Zakat on the yield of the
land)."
2.561:
Narrated Abu Sa`id Al−Khudri : The Prophet said, "There is no
Zakat on less than five Awsuq (of dates), or on less than five
camels, or on less than five Awaq of silver." (22 Yemeni
Riyals Faransa).
2.562:
Narrated Abu Huraira : Dates used to be brought to Allah's
Apostle immediately after being plucked. Different persons
would bring their dates till a big heap collected (in front of
the Prophet). Once Al−Hasan and Al−Husain were playing with
these dates. One of them took a date and put it in his mouth.
Allah's Apostle looked at him and took it out from his mouth
and said, "Don't you know that Muhammad's offspring do not eat
what is given in charity?"
2.563:
Narrated Ibn `Umar: The Prophet had forbidden the sale of
dates till they were good (ripe), and when it was asked what
it meant, the Prophet said, "Till there is no danger of
blight."
2.564:
Narrated Jabir bin `Abdullah : The Prophet had forbidden the
sale of fruits till they were ripe (free from blight).
2.565:
Narrated Anas bin Malik: Allah's Apostle forbade the selling
of fruits until they were ripe. The Prophet (p.b.u.h) added,
"It means that they become red ."
2.566:
Narrated `Abdullah bin `Umar: `Umar bin Al−Khattab gave a
horse in charity in Allah's Cause and later he saw it being
sold in the market and intended to purchase it. Then he went
to the Prophet and asked his permission. The Prophet said, "Do
not take back what you have given in charity." For this
reason, Ibn `Umar never purchased the things which he had
given in charity, and in case he had purchased something
(unknowingly) he would give it in charity again.
2.567:
Narrated `Umar:
Once I gave a horse in Allah's Cause (in charity) but that
person did not take care of it. I intended to buy it, as I
thought he would sell it at a low price. So, I asked the
Prophet (p.b.u.h) about it. He said, "Neither buy, nor take
back your alms which you have given, even if the seller were
willing to sell it for one Dirham, for he who takes back his
alms is like the one who swallows his own vomit."
2.568:
Narrated Abu Huraira : Al−Hasan bin `Ali took a date from the
dates given in charity and put it in his mouth. The Prophet
said, "Expel it from your mouth. Don't you know that we do not
eat a thing which is given in charity?"
2.569:
Narrated Ibn `Abbas : The Prophet saw a dead sheep which had
been given in charity to a freed slave−girl of Maimuna, the
wife of the Prophet . The Prophet said, "Why don't you get the
benefit of its hide?" They said, "It is dead." He replied,
"Only to eat (its meat) is illegal."
2.570:
Narrated Al−Aswad: `Aisha intended to buy Barira (a
slave−girl) in order to manumit her and her masters intended
to put the condition that her Al−wala would be for them.
`Aisha mentioned that to the Prophet who said to her, "Buy
her, as the "Wala" is for the manumitted." Once some meat was
presented to the Prophet and `Aisha said to him, "This (meat)
was given in charity to Barira." He said, "It is an object of
charity for Barira but a gift for us."
2.571:
Narrated Um 'Atiyya Al−Ansariya : The Prophet went to `Aisha
and asked her whether she had something (to eat). She replied
that she had nothing except the mutton (piece) which Nusaiba
(Um 'Atiyya) had sent to us (Buraira) in charity." The Prophet
said, "It has reached its place and now it is not a thing of
charity but a gift for us."
2.572:
Narrated Anas:
Some meat was presented to the Prophet (p.b.u.h) and it had
been given to Barira (the freed slave−girl of Aisha) in
charity. He said, "This meat is a thing of charity for Barira
but it is a gift for us."
2.573:
Narrated Abu Ma`bad,: (the slave of Ibn `Abbas) Allah's
Apostle said to Mu`adh when he sent him to Yemen, "You will go
to the people of the Scripture. So, when you reach there,
invite them to testify that none has the right to be
worshipped but Allah, and that Muhammad is His Apostle. And if
they obey you in that, tell them that Allah has enjoined on
them five prayers in each day and night. And if they obey you
in that tell them that Allah has made it obligatory on them to
pay the Zakat which will be taken from the rich among them and
given to the poor among them. If they obey you in that, then
avoid taking the best of their possessions, and be afraid of
the curse of an oppressed person because there is no screen
between his invocation and Allah."
2.574.1:
Narrated `Abdullah bin Abu `Aufa : Whenever a person came to
the Prophet with his alms, the Prophet would say, "O Allah!
Send your Blessings upon so and so." My father went to the
Prophet with his alms and the Prophet said, "O Allah! Send
your blessings upon the offspring of Abu `Aufa."
2.574.2:
Narrated Abu Huraira The Prophet said, "A man from Bani Israel
asked someone from Bani Israel to give him a loan of one
thousand Dinars and the later gave it to him. The debtor went
on a voyage (when the time for the payment of the debt became
due) but he did not find a boat, so he took a piece of wood
and bored it and put 1000 diners in it and threw it into the
sea. The creditor went out and took the piece of wood to his
family to be used as fire−wood." (See Hadith No. 488 B, Vol.
3). And the Prophet narrated the narration (and said), "When
he sawed the wood, he found his money."
2.575:
Narrated Abu Huraira: Allah's Apostle said, "There is no
compensation for one killed or wounded by an animal or by
falling in a well, or because of working in mines; but Khumus
is compulsory on Rikaz."
2.576:
Narrated Abu Humaid Al−Sa`idi: Allah's Apostle (p.b.u.h)
appointed a man called Ibn Al−Lutbiya, from the tribe of
Al−Asd to collect Zakat from Bani Sulaim. When he returned,
(after collecting the Zakat) the Prophet checked the account
with him.
2.577:
Narrated Anas:
Some people from `Uraina tribe came to Medina and its climate
did not suit them, so Allah's Apostle (p.b.u.h) allowed them
to go to the herd of camels (given as Zakat) and they drank
their milk and urine (as medicine) but they killed the
shepherd and drove away all the camels. So Allah's Apostle
sent (men) in their pursuit to catch them, and they were
brought, and he had their hands and feet cut, and their eyes
were branded with heated pieces of iron and they were left in
the Harra (a stony place at Medina) biting the stones. (See
Hadith No. 234, Vol. 1)
2.578:
Narrated Anas bin Malik: I took `Abdullah bin Abu Talha to
Allah's Apostle to perform Tahnik for him. (Tahnik was a
custom among the Muslims that whenever a child was born they
used to take it to the Prophet who would chew a piece of date
and put a part of its juice in the child's mouth). I saw the
Prophet and he had an instrument for branding in his hands and
was branding the camels of Zakat.
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