Thursday, January 12, 2017

Riadhul Jannah and mehrab

Riadhul Jannah in Masjid-e-Nabwi
The Riadhul Jannah area with the mimbar on the right and mehrab on the left
The area between the Sacred Chamber and the Pulpit (Mimbar) is known as the Riadhul Jannah i.e. Garden of Paradise. It is presently distinguished by a green carpet and is also referred to as Rawdah.
  • Abu Hurairah (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be on him) said:
    “Between my house and my pulpit lays a garden from the gardens of Paradise, and my pulpit is upon my fountain (Al-Kauthar).” [Bukhari]
  • Scholars have interpreted the above narration as follows: The Garden is parallel to a garden above it in Paradise. Or it is in reality a garden of paradise, which will be returned to paradise in the hereafter. Or it is like the gardens of paradise, because the peace and tranquility which is experienced in it when engaged in the remembrance of Allah resembles that of paradise. [Akhbar Madina tur Rasool, Ibn Najjar]
  • The original size Is approximately 22 meters in length and 15 meters in width, part of it is in the chamber of the Prophet (peace and blessings of Allah be on him).
Mehrab (Prayer niche):
Mehrab of Masjid-e-Nabwi
Front view of the Mehrab – Photo: Qurancomplex.gov.sa
  • The Prophet (peace and blessings of Allah be on him) prayed for about 16 months facing towards Al-Quds in Jerusalem on his arrival in Madinah. If one was to walk away from the ‘Aisha column’, leaving it towards your back, the fifth column will be in line with the door marked as Bab-e-Jibraeel. This fifth column was the approximate praying spot of the Prophet (peace and blessings of Allah be on him) for the above period. It was near to the extreme north boundary of the original mosque.
  • After the change in Qibla, the Prophet (peace and blessings of Allah be on him) offered salah near Aisha’s column for a short period while facing towards the Ka’bah. Later he started leading salat at the spot where the Mehrab Nabwi is nowadays. Note that there was no mehrab at this spot during the period of the Prophet (peace and blessings of Allah be on him) and the four Caliphs.
  • In 91 AH, Umar bin Abdul Aziz made a praying niche in the form of a mehrab. Since then it is called Mehrab Nabwi. If you were to stand in the mehrab for offering salah, your place of sajda will be where Prophet’s (peace and blessings of Allah be on him) feet used to be. The Prophet’s (peace and blessings of Allah be on him) place of sajda is intentionally covered by the thick wall of the mehrab.
Mimbar (pulpit):
Pulpit (Mimbar) of Masjid-e-Nabwi
Close up view of the present Pulpit (Mimbar) – Photo: picssr.com
  • The Prophet (peace and blessings of Allah be on him) used to lean against the trunk of a palm tree when he was tired or exhausted while delivering a sermon. The Ansar humbly suggested to him, “If you approve, we can make a pulpit for you.” The Prophet (peace and blessings of Allah be on him) approved it and a pulpit was made. Prophet Muhammad (peace and blessings of Allah be on him) sat on this pulpit to make an address. When the Prophet (peace and blessings of Allah be on him) started using the new pulpit, the old tree yearned for him like a camel missing its calf. The Prophet (peace and blessings of Allah be on him) hugged the trunk until it had calmed down and then ordered that a ditch be dug and the trunk buried decently into it.
  • The Prophet (peace and blessings of Allah be on him) used to stand on the third rung while delivering his sermons. When Abu Bakr (may Allah be pleased with him) became caliph, he stood on the second rung and Umar bin Khattab (may Allah be pleased with him) stood on the first. Caliph Usman bin Affan did as Umar (may Allah be pleased with him) had done for six years before he returned to the old position of the Prophet. Amir Muawiyyah (may Allah be pleased with him) made a pulpit consisting of nine rungs. The leaders started sitting on the seventh rung. The pulpit has since been kept in this form and the Khateeb has been sitting on the seventh rung since that time.
  • The pulpit has been replaced on many occasions throughout the centuries. The present pulpit was put up by Sultan Murad in 998 AH.
Athan Platform:
Platform for adhan in Masjid-e-Nabwi
The platform for adhan (call to prayer) in Masjid-e-Nabwi – Photo: Qurancomplex.gov.sa

References:  History of Madinah Munawwarah – Dr. Muhammad Ilyas Abdul Ghani, Wikipedia History of Madina – Ali Hafiz

Tuesday, January 10, 2017

House of Fatima (may Allah be pleased with her)

House of Fatima (may Allah be please with her)
The location of the door to the house of Fatima (may Allah be please with her) – Photo:Qurancomplex.gov.sa
This door, on the eastern side of the Rawdah Mubarak marks the place where the door of the house of Ali (may Allah be pleased with him) and his wife Fatima (may Allah be pleased with her) was located. Fatima (may Allah be pleased with her) was the youngest and most beloved daughter of the Prophet (peace and blessings of Allah be on him).


References:  History of Madinah Munawwarah – Dr. Muhammad Ilyas Abdul Ghani

Sunday, January 8, 2017

Rawdah Mubarak (Sacred chamber)

The Rawdah Mubarak
The front of the Rawdah Mubarak – Photo: Qurancomplex.gov.sa
This gold grill is the front part of the Rawdah Mubarak, the Sacred Chamber in which the Prophet Muhammad (peace and blessings of Allah be on him) passed away and where he is buried. It also houses the graves of the first two Caliphs of Islam, Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him).
  • With regards visiting Madinah and performing the Ziyarah (visiting the grave of the Holy Prophet (peace and blessings of Allah be on him)), the Prophet (peace and blessings of Allah be on him) said: “Whoever visits me after my death is like he who had visited me during my life.”[Tabraani] “Whoever performs his Hajj in Makkah, then comes to Madinah with the sole aim of visiting me in my Masjid, for him shall be written (the rewards of) two accepted Hajj.”[Daylami] “When a person stands at my grave reciting blessings on me, I hear it; and whoever calls for blessings on me in any other place, his every need in this world and in the hereafter is fulfilled and on the day of Qiyamah I shall be his witness and intercessor.” [Bayhaqi]
  • The viewing holes above are aligned to the faces of the inhabitants of the graves. The largest hole on the left directly faces the noble face of the Prophet Muhammad (peace and blessings of Allah be on him). The one in the middle is aligned to the face of Abu Bakr (may Allah be pleased with him) and likewise the one on the right is aligned to the face of Umar (may Allah be pleased with him).
  • The Prophet (peace and blessings of Allah be on him) was buried in the house of Aisha (may Allah be pleased with her) in whose house he was staying at the time of his death. The wives of the Prophet (peace and blessings of Allah be on him) lived in small, simple huts adjacent to the masjid. Each hut consisted of a room which was approximately 5m x 4m with a small backyard and were made of unbaked bricks of mud with branches of palm tree as a roof covering.
  • On the left side of the hut of Aisha (may Allah be pleased with her) was the hut of Sauda (may Allah be pleased with her), the second wife of the Prophet (peace and blessings of Allah be on him). The hut of Hafsa (may Allah be pleased with her), another wife of the Prophet (peace and blessings of Allah be on him) and the daughter of Umar (may Allah be pleased with him) was on the opposite side. There used to be a very narrow street between their houses, just enough for one person to walk through. Aisha (may Allah be pleased with her) and Hafsa (may Allah be pleased with her) used to converse with each other while sitting in their own huts. Part of the hut of Hafsa (may Allah be pleased with her) was located inside the present Sacred Chamber and part of it is where visitors stand for salutation to the Prophet (peace and blessings of Allah be on him).
  • In 91 AH Umar bin Abdul Aziz (Allah show mercy on him) built five cornered walls so that nobody may enter inside the Sacred Chamber. After several plots were uncovered to steal the body of the Prophet (peace and blessings of Allah be on him) by digging underneath the graves, the Sultan Nurruddin Zengi had a trench built around the chamber which was filled with molten lead.
Death and burial of the Prophet (peace and blessings of Allah be on him)
  • In Muharram 11 AH the Prophet (peace and blessings of Allah be on him) developed a temperature which kept getting higher and he became increasingly ill day by day. He sought permission from his wives to stay in the room of Aisha (may Allah be pleased with her) which they readily acceded to. On Monday, 12 Rabi al-Awwal, he came out with a bandage tied around his head. Abu Bakr (may Allah be pleased with him) was leading the salah and moved backwards but the Prophet (peace and blessings of Allah be on him) motioned him to complete the prayer.
     
  • Among the last advice the Prophet (peace and blessings of Allah be on him) gave out was the importance of prayer and the just treatment of slaves and servants. In closing he said: “I leave with you two things. As long as you hold them tightly, you will never go astray; they are the Book of Allah (the Quran) and my sunnah.”
  • The Prophet (peace and blessings of Allah be on him) grew weaker and eventually passed away on the afternoon of Monday, 12 Rabiul-Awwal, 11 AH (633 CE).
  • The companions offered funeral prayers individually, without an Imam. The people said: “Bury him near the pulpit.” Others said, “Bury him in Baqi”. Then Abu Bakr (may Allah be pleased with him) came and said, “I heard the Prophet of Allah (peace and blessings of Allah be on him) saying: ‘A Prophet was never buried except at the place where he died’.”  Thus, a grave was dug under the bed in the room and whilst they were bathing him they intended to remove his shirt and a voice was heard, “Do not remove the shirt.” He was then bathed with his shirt. [Muwatta Malik]
Death and burial of Abu Bakr (may Allah be pleased with him)
  • Caliph Abu Bakr (may Allah be pleased with him) left a will with his daughter Aisha (may Allah be pleased with her) to bury him by the side of the Prophet (peace and blessings of Allah be on him). He died in Jamad al-Ukhra in 13 AH at the age of 63, the same age as the Prophet (peace and blessings of Allah be on him) at the time of his death. During his fifteen days of illness Umar (may Allah be pleased with him) led the salah. Abu Bakr (may Allah be pleased with him) had been Caliph for around two and a half years.
Death and burial of Umar (may Allah be pleased with him)
  • Caliph Umar bin Al-Khattab (may Allah be pleased with him) was stabbed by a Christian slave named Firoz (also known as Abu Lulu) who then committed suicide. Shortly before his death he said to his son, Abdullah: “Go to the mother of the believers, Aisha (may Allah be pleased with her) and say, ‘Umar bin Al-Khattab sends his greetings to you,’ and request her to allow me to be buried with my two companions.” Aisha (may Allah be pleased with her) said, “I had the idea of having this place for myself but today I will give preference to him over myself.” When he returned he said: “She has allowed you (to be buried there).” On that Umar (may Allah be pleased with him) said: “Nothing was more important to me than to be buried in that (sacred) place.” He died on Muharram 1, 24 AH, his tenure as Caliph lasted ten and a half years. Suhaib (may Allah be pleased with him) led his funeral prayer. After the burial of Umar (may Allah be pleased with him) in the Sacred Chamber, Aisha (may Allah be pleased with her) put a partition between the area occupied by the graves and the rest of the room as Umar (may Allah be pleased with him) was not mahram to her.
  • There is a spot for a fourth grave in the Sacred Chamber where Isa (upon him be peace) [Jesus] will eventually be buried. Tirmidhi has mentioned as narrated by Abdullah bin Salam (may Allah be pleased with him), “The characteristics of Prophet Mohammad (peace and blessings of Allah be on him) are described in Old Testament and it is also mentioned there that Isa (upon him be peace) will be buried with him.” 
  • The video below shows a 3D visualisation of the Sacred Chamber and surrounding area:

References:  History of Madinah Munawwarah – Dr. Muhammad Ilyas Abdul Ghani, Virtues of Hajj – Sheikh Zakariyya Kandhalvi, The History of Islam – Akbar Shah Najeebabadi

Saturday, January 7, 2017

Masjid-e-Nabwi

Front view of Masjid-e-Nabwi
Front view of Masjid-e-Nabwi
Masjid-e-Nabwi is the masjid (mosque) established by the Prophet (peace and blessings of Allah be on him) upon his migration to Madinah. It is the second most revered masjid in Islam and the second largest in the world, after Masjid al-Haram in Makkah.
  • When the Prophet (peace and blessings of Allah be on him) migrated to Madinah (then called Yathrib), the chiefs of the city and his immediate followers rode around his camel in their best clothes and in glittering armour. Everyone was hoping he would stop by their house. The Prophet (peace and blessings of Allah be on him) would answer everyone politely and kindly, “[This camel] is commanded by Allah; wherever it stops, that will be my home.” The camel moved on with slackened reins, reaching the site of the present masjid and knelt down. The Prophet (peace and blessings of Allah be on him) alighted and said, “This is the home” and inquired as to who owned the land. The land contained a few date trees, graves of polytheists, a resting spot for herds of cattle and was owned by two orphan brothers, Sahl and Suhail. The Prophet (peace and blessings of Allah be on him) purchased the land, had the trees cleared and the polytheists graves dug up and levelled.
  • He then gave orders that his newly acquired courtyard should be made into a masjid and work began immediately. Most of the building was done by bricks made of stones and kneaded clay but in the middle of the northern wall (which faced the original Qibla in Jerusalem) stones were put on either side of the prayer niche. The palms in the courtyard were cut down and their trunks were used as pillars to support the roof of palm branches, but the greater part of the courtyard was left open. Small stones were laid on the floor to prevent it from becoming too muddy. At the rear of the masjid, the Prophet (peace and blessings of Allah be on him) built a shaded area called as-Suffah in which the poor companions would spend the night. Two small huts were also constructed on the eastern side of the masjid to accommodate his two wives at the time, Aisha and Sauda (may Allah be pleased with them).
  • The Prophet (peace and blessings of Allah be on him) gave the Muslims of Madinah the title of ‘Ansar’ which means Helpers, whereas the Muslims of Quraysh and other tribes who had left their homes and emigrated to the oasis he called ‘Muhajirun’, meaning Emigrants. All took part in the work, including the Prophet (peace and blessings of Allah be on him) himself, and as they worked they chanted two verses which one of them had made up for the occasion: “O Allah, no good is but the good Hereafter, So help the Helpers and the Emigrants.” And sometimes they chanted: “No life there is but the life of the Hereafter. Mercy, O Allah, on Emigrants and Helpers.”
  • The masjid was built twice during the lifetime of the Prophet (peace and blessings of Allah be on him). The first time was shortly after he had made the Hijra to Madinah in 622 CE, with the size of the masjid being approximately 35 x 30 meters and the height 2.5 meters. It was rebuilt seven years later after the Fath (opening) of Khaibar. The increasing number of Muslims by then necessitated an increase in the area of the mosque to accommodate more worshippers. Usman (may Allah be pleased with him) paid for the land to accommodate the extension which made the masjid approximately 50 x 50 meters. The height was also increased to 3.5 meters.
     
  • When the revelation came down to change the Qibla to Makkah in 624 CE, the whole masjid was re-orientated to the south.
  • The masjid also served as a religious school, community center, court and also as a confinement for prisoners.
  • Anas (may Allah be pleased with him) reports that the Prophet (peace and blessings of Allah be on him) said: “Whoever performs forty salah in my masjid, not missing one salah in the masjid, for him is granted exemption from the fire of Hell, and exemption from punishment and he shall remain free of hypocrisy.” [Ahmad]
  • Abu Hurairah (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be on him) said:“One salah offered in my masjid is superior to one thousand salahs offered in other masjids except Masjid al-Haram (Makkah al-Mukarramah).” [Bukhari]
From Wikipedia, the free encyclopedia
The Prophet's Mosque
المسجد النبوي
The Enlightened City.jpg
Al-Masjid an-Nabawi is located in Saudi Arabia
Al-Masjid an-Nabawi
Location in present-day Saudi Arabia
Basic information
LocationMedinaHejazSaudi Arabia[1]
Geographic coordinates24.468333°N 39.610833°ECoordinates24.468333°N 39.610833°E
AffiliationIslam
AdministrationSaudi Arabian government
LeadershipImam(s):
  • Abdur Rahman Al Huthaify
  • Salaah Al Budair
  • Sheikh Dr. Abdulbari Awadh Al-Thubaity
  • Sheikh Dr. Abdul Muhsin Al-Qasim
  • Sheikh Dr. Hussain Abdul Aziz Aal Sheikh
  • Sheikh Dr. Ahmad ibn Taalib Hameed (Appointed in Ramadhan 1434)
  • Sheikh Dr. Abdullah Bu'ayjaan (Appointed in Ramadhan 1434)
Architectural description
Architectural typeMosque
Architectural styleClassical and contemporary IslamicOttomanMamluk revivalist
Date establishedc. 622
Specifications
Capacity600,000 (increased to 1,000,000 during the Hajjperiod)
Minaret(s)10
Minaret height105 meters (344 ft)
Al-Masjid an-NabawÄ« (Arabicالمسجد النبوي‎‎; Prophet's Mosque) is a mosque established and originally built by the Islamic prophetMuhammad, situated in the city of Medina in Saudi Arabia. Al-Masjid an-Nabawi was the third mosque built in the history of Islamand is now one of the largest mosques in the world. It is the second-holiest site in Islam, after Masjid al-Haram in Mecca.[2] It is always open, regardless of date or time.
The site was originally adjacent to Muhammad's house; he settled there after his Hijra (emigration) to Medina in 622 CE. He shared in the heavy work of construction. The original mosque was an open-air building. The mosque served as a community center, a court, and a religious school. There was a raised platform for the people who taught the Quran. Subsequent Islamic rulers greatly expanded and decorated it. In 1909, it became the first place in the Arabian Peninsula to be provided with electrical lights.[3] The mosque is under the control of the Custodian of the Two Holy Mosques. The mosque is located in what was traditionally the center of Medina, with many hotels and old markets nearby. It is a major pilgrimage site. Many pilgrims who perform the Hajj go on to Medina to visit the mosque due to its connections to the life of Muhammad.
After an expansion during the reign of the Umayyad caliph al-Walid I, it now incorporates the final resting place of Muhammad and the first two Rashidun caliphs Abu Bakr and Umar.[4] One of the most notable features of the site is the Green Dome in the south-east corner of the mosque,[5] originally Aisha's house,[4] where the tomb of Muhammad is located. In 1279, a wooden cupola was built over the tomb which was later rebuilt and renovated multiple times in late 15th century and once in 1817. The current dome was added in 1818 by the Ottoman sultan Mahmud II,[5] and it was first painted green in 1837, hence becoming known as the "Green Dome".[4]

History[edit]

Early days

Part of a series on
Muhammad
Muhammad
The mosque was built by Muhammad in 622 after his arrival in the city of Medina.[6] Riding on a camel called Qaswa he arrived at the place where this mosque was built. The land was owned by Sahal and Suhayl. Part of it was used as a place for drying dates; one end had been previously used as a burial ground.[7] Refusing to "accept the land as a gift", he bought the land and it took seven months to complete the construction of the mosque. It measured 30.5 metres (100 ft) × 35.62 metres (116.9 ft).[7] The roof, which was supported by palm trunks, was made of beaten clay and palm leaves. It was at a height of 3.60 metres (11.8 ft). The three doors of the mosque were Bab-al-Rahmah to the south, Bab-al-Jibril to the west and Babal-Nisa to the east.[7]
After the Battle of Khaybar, the mosque was "enlarged".[8] The mosque extended for 47.32 metres (155.2 ft) on each side and three rows of columns were built beside the west wall, which became the place of praying.[9] The mosque remained unaltered during the reign of the first Rashidun caliph Abu Bakr.[9] The second caliph Umar demolished all the houses around the mosque except that of Muhammad's wives to expand it.[10] The new mosque's dimensions became 57.49 metres (188.6 ft) × 66.14 metres (217.0 ft). Sun-dried mud bricks were used to construct the walls of the enclosure. Besides strewing pebbles on the floor, the roof's height was increased to 5.6 metres (18 ft). Umar moreover constructed three more gates for entrance. He also added the Al-Butayha for people to recite poetry.[11]
The third caliph Uthman demolished the mosque in 649. Ten months were spent in building the new rectangular shaped mosque whose face was turned towards the Kaaba in Mecca. The new mosque measured 81.40 metres (267.1 ft) × 62.58 metres (205.3 ft). The number of gates as well as their names remained the same.[12] The enclosure walls were made of stones laid in mortar. The palm trunk columns were replaced by stone columns which were joined by iron clamps. Teakwood was used in reconstructing the ceiling.[13]

Middle years


Al-Masjid an-Nabawi during the Ottoman Era, 19th Century
In 707, Umayyad caliph Al-Walid ibn Abd al-Malik renovated the mosque. It took three years for the work to be completed. Raw materials were procured from the Byzantine Empire.[14] The area of the mosque was increased from 5094 sq. metre of Uthman's time to 8672 sq metre. A wall was built to segregate the mosque and the houses of the wives of Muhammad. The mosque was reconstructed in a trapezoid shape with a length of 101.76 metres (333.9 ft). For the first time, porticoes were built in the mosque connecting the northern part of the structure to the sanctuary. For the first time, minarets were built in Medina as he constructed four minarets around it.[15]
Abbasid caliph Al-Mahdi extended the mosque to the north by 50 metres (160 ft). His name was also inscribed on the walls of the mosque. He also planned to remove six steps to the minbar, but abandoned this idea, owing to this causing damage of the woods on which they were built.[16] According to an inscription of Ibn Qutaybah, the third caliph Al-Mamun did "unspecified work" on the mosque. Al-Mutawakkil lined the enclosure of Muhammad's tomb with marble.[17] Al-Ashraf Qansuh al-Ghawri built a dome of stone over his grave in 1476.[18]

The Green Dome, in Richard Francis Burton's Pilgrimage, ca. 1850 CE.
The Rawdah (referred to as al-Rawdah al-Mutaharah), covered by the dome over the south-east corner of the mosque,[5] was constructed in 1817C.E. during the reign of Sultan Mahmud II. The dome was painted green in 1837 C.E. and came to be known as the "Green Dome".[4]
The Sultan Abdul Majid I took thirteen years to rebuild the mosque, which started in 1849.[19] Red stone bricks were used as the main material in reconstruction of the mosque. The floor area of the mosque was increased by 1293 square metre. On the walls, verses from the Quran were inscribed in Islamic calligraphy. In the northern side of the mosque, a madrasah was built for "teaching Quranic lessons".[20]

Saudis

When Saud bin Abdul-Aziz took Medina in 1805, his followers, demolished nearly every tomb dome in Medina in order to prevent their veneration,[21] and the Green Dome is said to have narrowly escaped the same fate.[22] They considered the veneration of tombs and places thought to possess supernatural powers as an offence against tawhid.[23] Muhammad's tomb was stripped of its gold and jewel ornaments, but the dome was preserved either because of an unsuccessful attempt to demolish its hardened structure, or because some time ago Ibn Abd al-Wahhab wrote that he did not wish to see the dome destroyed despite his aversion to people praying at the tomb.[21]Similar events took place in 1925 when the Saudi ikhwans retook—and this time managed to keep—the city.[24][25][26][27]
After the foundation of the Kingdom of Saudi Arabia in 1932, the mosque underwent several major modifications. In 1951 King Ibn Saud(1932–1953) ordered demolitions around the mosque to make way for new wings to the east and west of the prayer hall, which consisted of concrete columns with pointed arches. Older columns were reinforced with concrete and braced with copper rings at the top. The Suleymaniyya and Majidiyya minarets were replaced by two minarets in Mamluk revival style. Two additional minarets were erected to the northeast and northwest of the mosque. A library was built along the western wall to house historic Qurans and other religious texts.[20][28]
In 1974, King Faisal added 40,440 square metres to the mosque.[29] The area of the mosque was also expanded during the reign of King Fahd in 1985. Bulldozers were used to demolish buildings around the mosque.[30] In 1992, when it was completed, the area of the mosque became 1.7 million square feet. Escalators and 27 courtyards were among the additions to the mosque.[31]
$6 billion project for increasing the area of the mosque was announced in September 2012. RT reported that after the end of the work, it would accommodate 1.6 million people.[32] In March of the following year, Saudi Gazette wrote "95 percent of the demolition work has been completed. About 10 hotels to the eastern side of the expansion were leveled to the ground in addition to a number of houses and other utilities to make way for the expansion."[33]

Architecture

The two tiered mosque has a rectangular plan. The Ottoman prayer hall faces towards the south.[34] It has a flat paved roof topped with 27 sliding domes on square bases.[35]Holes pierced into the base of each dome illuminate the interior. The roof is also used for prayer during peak times, when the domes slide out on metal tracks to shade areas of the roof, creating light wells for the prayer hall. At these times, the courtyard of the Ottoman mosque is also shaded with umbrellas affixed to freestanding columns.[36] The roof is accessed by stairs and escalators. The paved area around the mosque is also used for prayer, equipped with umbrella tents.[37] Sliding Domes and retractable umbrella-like canopies are designed by the German architect Mahmoud Bodo Rasch and his firm SL Rasch GmbH and Buro Happold.[38]

Riad ul-Jannah

The heart of the mosque houses a very special but small area named Riad ul-Jannah (Gardens of Paradise). It extends from Muhammad's tomb (Rawdah) to his pulpit (minbar). Pilgrims attempt to visit the confines of the area, for there is a tradition that supplications and prayers uttered here are never rejected. Entrance into the area is not always possible, especially during the Hajj season, as the space can only accommodate a few hundred people.
Riad ul-Jannah is considered to be a part Jannah (Paradise). It was narrated from Abu Hurayrah that Muhammad said, "The area between my house and my minbar is one of the gardens of Paradise, and my minbar is on my cistern (hawd)."[39]

Rawdah


Al-Masjid al-Nabawi Dome minaret
Main article: Green Dome
As per Muhammad, Rawdah is also in Heaven, the same Rawdah which is currently in the mosque. It is floored with Green Carpet just to identify it, and the entire Mosque is floored with red carpet. It holds the tomb of Muhammad and two of his companions and first Caliphs, Abu Bakr and Umar ibn al-Khattab. A fourth grave is reserved for Jesus, as it is believed that he will return and will be buried at the site. The site is covered by the Green Dome. It was constructed in 1817 C.E. during the reign of Ottoman Sultan Mahmud II and painted green in 1837 C.E.[4]

Mihrab

There are two mihrabs in the mosque, one was built by Muhammad and another was built by the third Rashidun caliph Uthman. The one built by the latter was larger than that of Muhammad's and act as the functional mihrab, whereas Muhammad's mihrab is a "commemorative" mihrab.[40] Besides the mihrab, the mosque also has other niches which act as indicators for praying. This include mihrab al-tahajjud which was built by Muhammad for the tahajjudmihrab Fatima.[41]

Minbar

The original minbar used by Muhammad was a "wood block of date tree". This was replaced by him with a tamarisk one, which had dimensions of 50 centimetres (0.50 m) x 125 metres (410 ft). Also in 629, a three staired ladder was added to it. The first two caliphsAbu Bakr and Umar, did not use the third step "due to respect for the Prophet", but the third caliph Uthman placed a fabric dome over it and the rest of the stairs were covered with ebony. The minbar was replaced by Baybars I in 1395 and later by Shaykh al-Mahmudi in 1417. This was also replaced by a marble one by Qaitbay in the late fifteenth century, which as of August 2013, is still used in the mosque.[41]

Minarets

The first minarets (four in number) of 26 feet (7.9 m) high were constructed by Umar. In 1307, a minaret titled Bab al-Salam was added by Muhammad ibn Kalavun which was renovated by Mehmed IV. After the renovation project of 1994, there were ten minarets which were 104 metres (341 ft) high. The minarets' upper, bottom and middle portion are cylindrical, octagonal and square shaped respectively.[41]



References:  History of Madinah Munawwarah – Dr. Muhammad Ilyas Abdul Ghani, Wikipedia, History of Madina – Ali Hafiz, Encyclopedia of Islam – Al-Arabee Ben Razzouq, Virtues of Hajj – Sheikh Muhammad Zakariyya Kandhalvi