May a Human Marry a Jinni?

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

The question of whether a human may marry a jinni is a controversial one. There is no evidence from the Shari`ah that can be said to be authentic in that regard.

The majority of jurists are of the opinion that such a marriage is not lawful, but some jurists consider it to be lawful. The first opinion is the more correct to follow.

Allah Almighty says:“And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect”(Ar-Rum: 21)

He Almighty also says:”O people! be careful of (your duty to) your Lord, Who created you from a single being and created its mate of the same (kind) and spread from these two, many men and women; and be careful of (your duty to) Allah, by Whom you demand one of another (your rights), and (to) the ties of relationship; surely Allah ever watches over you”(An-Nisaa’: 1).

In these verses,mateandmatesrefer to spouses from the same kind, i.e., humankind.

Besides, there would be no offspring if a human and a jinni were to marry each other.

According toMughni Al-Muhtajby Al-Khateeb Asherbini, a Shafi`e scholar, there are two kinds of prohibitions to marriage: perpetual and non-perpetual. Of the perpetual prohibitions is marriage between humans and jinn; it is not lawful for a member of human kind to marry a jinni.

Allah Almighty says:”O people! be careful of (your duty to) your Lord, Who created you from a single being and created its mate of the same (kind)”(An-Nisaa’: 1). He Almighty also says:“It is He Who created you from a single person, and made his mate of like nature.”(Al-A`raf: 189).

An unauthentic hadith was reported on the authority of Ibn Abi Ad-Dunya to the effect that it is forbidden to marry the jinn.

According toRad Al-Mehtar `ala Ad-Dur Al-Mukhtarby Ibn `Abdein, a Hanifi scholar, the jurists define marriage as “a contract that makes it lawful for a man to make love to a woman without there being a lawful prohibition to this marriage.” A lawful prohibition here refers to marriage to another man or to a hermaphrodite, a polytheist woman, a closely related woman, or a female jinn.

Contemplating the verses”Marry women of your choice”(An-Nisaa’: 3) and“And Allah has made wives for you from among yourselves”(An-Nahl: 72), one can realize that it is only women of human kind that are lawful for men to marry. In addition, a jinn male may take the form of a female and vise versa.

Also according toAl-Ashbah, a book on juristic rules by Ibn Nujaym, marriage between a human and a jinni is not lawful, for they are of different worlds.

It was said that Al-Hassan Al-Basri was of the opinion that such a marriage is lawful so long as there are witnesses to it. But it was also reported that he did not believe it is lawful.

Any way, the more correct opinion to follow in this regard is that it is not lawful for a human being to marry a jinni, for they are of different worlds.

InAl-Ashbah wa An-Nadha’r,Imam As-Suyuti, an eminent Shafi`i scholar, wrote: ”Answering the question ‘is it lawful for a human being to marry a jinni?’ Imad Ibn Yunus said, ‘Yes.’”

This question was also one of those that Sheikh Jamal Ad-Din Al-Esnawi posed to the supreme judge Sharaf Ad-Din Al-Barazi.

Sheikh Jamal asked the supreme judge, “Is it lawful for a man to marry a female jinn? Contemplating Allah’s Words“And among His Signs is this, that He created for you mates from among yourselves”(Ar-Rum: 21), I find thatfrom among yourselvesrefers to that one’s mate or spouse is to be from the same kind as one, and this is a blessing from Almighty Allah. But if we supposed that this might be lawful, as Ibn Unus said inSharh Al-Wajeiz, would the man in this case have the right to oblige his jinn wife to stick to home or not? Suppose also that he would dislike to see her in a form other than the human one; would he have the right to prevent her from incarnating in other forms? Also, would the conditions required in a valid marriage contract be required in this case, also? For instance, would the jinn’s guardian’s approval be required? Would their marriage be acceptable according to the jinn laws? Suppose that once, he did not recognize her, for she was incarnating in a form different from that he usually sees her in, but she told him it was she. Would he believe her and thus could he make love to her? Would he also be required to provide her with food that the jinn eat, such as bones and the like?”

The supreme judge Sharaf Ad-Din Al-Barazi answered:

It is not lawful that members of human kind marry members of jinn kind. This is inferred from the following verses:‘And Allah has made wives for you from among yourselves’(An-Nahl: 72) and‘And among His Signs is this, that He created for you mates from among yourselves’(Ar-Rum: 21).
The exegetes say about these verses that the wordsfrom among yourselvesin both verses refer to human kind; they may be paraphrasedfrom your own kindorfrom your own nature.

These verses are analogous to the verse“Now hath come unto you a Messenger from amongst yourselves”(At-Tawbah: 128), forfrom amongst yourselveshere refers also to human kind.

Besides, Allah Almighty refers in His Book to the women who are lawful for men to marry:“O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts”(Al-Ahzab: 50). [What was applied to the Prophet (peace and blessings be upon him) according to this verse is also applied to Muslim men in general.] Mind that it is juristically known that this verse also indicates that single women who are not related to one may also be marriageable to one.

Allah Almighty also refers in His Book to the women who are prohibited in marriage to one. Notice all this is about marriage to women of human nature. This is because there is no marriage between human beings and jinn. (The words of Sharaf Ad-Din Al-Barazi end here.)

[Still according to As-Suyuti,] Sheikh Jamal Ad-Din Al-Esnawi commented:

This is Al-Barazi’s answer. If I was asked for my opinion in this, I would say that marriage between human beings and jinn is unlawful for many reasons.

First, Al-Kermani reported in hisMasa’ilthat there was a hadith reported to the effect that the Prophet (peace and blessings be upon him) forbade marriage from the jinn.

Though this hadith is not authentically reported, yet its truthfulness is supported by the opinions of the scholars in that respect. For example, Al-Hasan Al-Basri, Qatadah, Al-Hakam ibn Uyaynah, Ishaq ibn Rahawei, and `Uqbah Al-Assam were of the opinion that this marriage is not lawful. Also, Al-Jamal As-Sajstani, a Hanifi scholar, said in his book,Minyat Al-Mufti `an Al-Fatawa As-Sirajjiyyah: “Marriage between human kind and jinn is not lawful, for they are of different worlds.”

Second, the aims of marriage are to find tranquility, peace, and compassion with a partner close to one. All this would be lacking with jinn partners, for hatred for human kind is innate in their nature.

Third, there is nothing in the Shari`ah to the effect that it is permitted to marry members of the jinn. Allah Almighty says:“Marry women of your choice”(An-Nisaa’: 3). It is known thatwomenrefers to female members of human kind. This indicates that it is unlawful to marry other than women.

Fourth, it is not principally permitted for a free man to marry a slave woman, in order that they not may bring forth a slave child, which is not in the interest of the child. By comparison, marrying a female jinn may result in bringing forth a child having jinn characteristics, which is far worse than slavery. Hence, so long as it is not permitted for a free man to marry a slave woman, though both belong to the same kind (human kind), it is with greater reason not to permit marriage to jinn, for they are of different nature.

By analogy, we also find that it is prohibited to cross donkeys and horses, for this results in a hybrid different from horses, and this may, in turn, lead to the rarity of horses. The Prophet (peace and blessings be upon him) commented on those who do so by saying, “Those who do so are ignorant.” If so is the case with animals, it is with greater reason that it also be the case with marriage between humans and jinns.

However, Abu `Uthman Sa`id ibn Al-`Abass Ar-Razi said in his bookAl-Ilham wa Al-Waswasahthat it was reported that some Yemeni people wrote to Imam Malik: “A male jinni has come to us and proposed to marry a young (human) woman saying, ‘I seek to stick to the right path by this proposal.’” Imam Malik answered, “I see that there is nothing wrong in doing so, but I dislike to expose this woman to a situation where she might be asked about her husband and she would answer, ‘It is a male jinni.’ This may lead to corruption among Muslims.”

In his bookAkam Al-Murjan, Ash-Shabli, a Hanifi scholar, stated: Scholars are of two opinions regarding marriage between humans and jinn. One says it is unlawful and the other says it is lawful. The first view was adopted by a group of Hanbali scholars and was also reported inAs-Seraji Fatwas. They cited as evidence in this respect Almighty Allah’s words“And Allah has made wives for you from among yourselves”(An-Nahl: 72) and“And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect”(Ar-Rum: 21). They also cited as evidence in this regard a hadith to the effect that the Prophet (peace and blessings be upon him) prohibited marriage to jinns. The second point of view in this regard was reported to have been adopted by Al-Hasan Al-Basri, Qatadah, and others.

Types of Jinns , We all have a Jinn Companion

Types of Jinns

Allaah has created different types of jinn. Among them are some who can take on different forms, such as dogs and snakes; some who are like flying winds with wings; and some who can travel and rest. Abu Tha'labah al-Khushani said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'The jinn are of three types: a types that has wings, and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey."
(Reported by al-Tahhaawi in Mushkil al-Athaar, 4/95, and by al-Tabaraani in al-Kabeer, 22/214. Shaykh al-Albaani said in al-Mishkaat (2/1206, no. 4148): al-Tahhaawi and Abu'l-Shaykh reported it with a saheeh isnaad).

We all have a Jinn Companion

Every individual among the sons of Aadam has a jinn who has been appointed to be his constant companion (qareen). Ibn Mas'ood said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said, 'There is not one of you who does not have a jinn appointed to be his constant companion.' They said, 'And you too, O Messenger of Allaah?' He said, 'Me too, but Allaah has helped me and he has submitted, so that he only helps me to do good.'" (Reported by Muslim, 2814). Al-Nawawi said in his commentary on Muslim (17/175): "'He has submitted' ... he became a believing Muslim. This is the apparent meaning. Al-Qaadi said: Know that the ummah is agreed upon the fact that the Prophet (peace and blessings of Allaah be upon him) was protected from Shaytaan, physically and mentally, and with regard to his speech. This hadeeth contains a reference to the warning against the fitnah (temptation, trial) and whispers of the qareen (constant companion from among the jinn). We know that he is with us so we should beware of him as much as possible."

Do Jinns Exist?

The Qur'aan and Sunnah indicate that the jinn exist, and that there is a purpose for their existence in this life, which is to worship Allaah Alone, with no partner or associate. Allaah says (interpretation of the meanings):
"And I (Allaah) created not the jinns and humans, except they should worship Me (Alone)." [al-Dhaariyaat 51:56].
"O assembly of jinns and mankind! Did there not come to you Messengers from amongst you, reciting unto you My Verses...?" [al-An'aam 6:130]
The world of the jinn is an independent and separate world, with its own distinct nature and features that are hidden from the world of humans. Jinns and humans have some things in common, such as the possession of understanding and the choice between the way of good and the way of evil. The word jinn comes from an Arabic root meaning "hidden from sight". Allaah says (interpretation of the meaning):
"...Verily he [Shaytaan] and his qabeeluhu [his soldiers from the jinn or his tribe] see you from where you cannot see them..." [al-A'raaf 7:27]
Allaah has told us in His Book the essence from which the jinn were created. He says (interpretation of the meaning):
"And the jinn, We created aforetime from the smokeless flame o fire." [al-Hijr 15:27]
"And the jinns did He create from a smokeless flame of fire." [al-Rahmaan 55:15].
According to a hadeeth narrated by 'Aa'ishah, the Prophet (peace and blessings of Allaah be upon him) said: "The angels were created from light, the jinn were created from fire, and Aadam was created from that which has been described to you." (Reported by Muslim, 5314).

10 Things about Uthman (RA)

Before the martyrdom of Uthman (RA.), he spoke to Abu Thaur al-Fahmi (RA.) thus:
I entertain great hopes in my Lord with Whom I have placed ten things as trust:
1. I am the fourth person to accept Islam.
2. The Holy Prophet (SAW) gave his daughter in marriage to me.
3. On her death, he gave me his second daughter in marriage.
4. I have never sung a song.
5. I have never even thought of wickedness.
6. Ever since I took the oath of allegiance to the Holy Prophet (SAW) with my right hand, I have never touched the genitals therewith.
7. Ever since I became a Muslim, I have set free a slave on every Friday.
8. I have never committed adultery during the Days of Ignorance or after embracing Islam.
9. I have never stolen anything during the Days of Ignorance or after embracing Islam.
10. I committed the Holy Quran to memory during the life time of the Holy Prophet (SAW).

Lailatul Qadr: It's Significance

Lailatul Qadr, Is it Significant To You?

One of the most distinctive aspects of the month of Ramadhan is that it includes lailatul qadr (the night of power), which is the most blessed night of the year. This is that very night in which Allah Ta'ala chose to reveal the Holy Quran upon our beloved Rasool (s.a.w.). This is also the night wherein Allah decides the destiny, sustenance, birth, and death etc. for His creation. It is mentioned in the Holy Quran that this night is better than a thousand months (83 years & four months) as Allah himself speaks:

SIGNIFICANCE

"The night of al qadr is better than a thousand months." (verse 3 Surah Al Qadr).

This means the worship performed in this night brings more reward than that worship carried out for the period of a thousand months.

In the authentic teachings of Rasoolullah (s.a.w.), it is mentioned that Allah Ta'ala showers his special mercy in this night towards the inhabitants of the earth, accepts the duaas made by his servants and forgives all those people who repent sincerely, as Rasoolullah (s.a.w.) has stated in a hadith

"Whosoever stood up in front of Allah on the night of qadr with Iman and true conviction of attaining reward from Allah, in return, Allah will forgive all his previous sins." (Muslim)

WHEN?

According to authentic sources lailatul qadr falls in any one of the last five odd nights of Ramadhan i.e. 21, 23, 25, 27 and 29th alternating each year, as we are told in the hadith related by Ibne Umar (r.a.), Rasoolullah (s.a.w.) said " ...and, search for lailatul qadr in the odd nights of the last ten days of Ramadhan."

WHAT SHOULD BE DONE IN THIS NIGHT?

In this night a person should make worship of Allah Ta'ala exclusively, even though there is no special form of worship prescribed for this night. One can engage in the offering of nafl prayers as much as possible or in supplications, in the recitation of the Holy Quran or by any other good deed, which is not contrary to the Shariyyah.

Since this is the night wherein Allah sends his special blessings from the heavens upon the earth, being so blessed that even the angels from the heavens descend upon the earth and convey salaams to every believer as it is narrated on the authority of Ibne Abbas, that Rasool (s.a.w.) had said, "...all those angels who are stationed by the sidratul muntaha (lote tree of the utmost boundary beyond which none can pass) descend with the angel Jibraeel (a.s) to the earth and there remains no male or female believers whom they do not convey salaams to, exempting the person who drinks liquor or consumes pork". (Bukhari & Muslim).

Verily, one who does not derive benefit, and does not value this golden opportunity for the worship of Allah Ta'ala is a sign of total ignorance. This is the reason why Rasoolullah (s.a.w.) has stated

"The person who deprives himself from the blessings of Lailatul qadr, indeed has deprived himself of all good and none other than an ignorant person is deprived from such good." (Ibne Majah).

Considering this hadith, we should attempt to spare some time for the worship of Allah Ta'ala on this auspicious night.

The most profound way to derive benefit from the blessings of this night, is to stay awake for the whole night and spend it in prayers, but people who cannot do so, for any reason, should at least spare a reasonable portion of the night for Allah. Some rakaahs should be offered in the least, after midnight as tahajjud, the Quran should be recited, duaas be made, and any form of zhikr should be constantly uttered.

Once, the beloved wife Aiysha (r.a.) inquired from Rasoolullah (s.a.w.) as to what duaa should be made on the lailatul qadr, upon this Rasoolullah (s.a.w.) taught her the following duaa " Oh, Allah you are surely most forgiving and merciful, you love forgiving, so do forgive me."

WHAT SHOULD NOT BE DONE IN THIS NIGHT?

We should also keep in mind that this night is meant for developing a special connection and bond with one's creator, this is a night for devoting oneself to Allah Ta'ala with one's soul & heart. It is seldom that this purpose be achieved in congregations & assemblies. This is the reason why it is not advisable to hold ceremonies or deliver lengthy talks and lectures or illuminate the mosques. Rasoolullah (s.a.w.) never tended to celebrate this night through lectures, meetings, gatherings, distribution of food or even by offering prayers in congregation, rather he used to individually perform acts of worship in solitude.

Indeed the blessings of our Lord are innumerable, but fortunate are those who reap them and regard them as significant.

Jami'yyatul Ulama Canada (CCMT)

Lailatul Qadr

Its excellence is great, since in this night the Noble Qur'aan was sent down, which leads one who clings to it, to the path of honour and nobility, and raises him to the summit of distinction and everlasting life. The Muslims who adhere strictly to the Sunnah of Allaah's Messenger SAW do not raise flags on this night, nor suspend colourful decorations. Rather they vie in standing during it (Lailatul-Qadr) in Prayer out of sincere faith and hoping for reward. Here, O Muslim, are the Qur'aanic Aayaat and authentic prophetic ahaadeeth referring to this night:

* Its excellence

As regards its excellence it is more than sufficient to mention that Lailatul-Qadr is better than a thousand months, He, the Mighty and Majestic, says:

" Verily! We have sent it (this Qur'aan) down in the Night of Decree (Lailatul-Qadr). And what will make you know what the Night of Decree is? The Night of Decree is better than a thousand months. Therein descend the angels and the Rooh (i.e. Gabriel) by Allaah's Permission with all Decrees, Peace! until the appearance of dawn." (Al-Qadr 97: 1-5)

And in it every decreed matter for the year is conveyed, He, the Most High says:

" We sent it (this Qur'aan) down on a blessed Night. Verily, We are ever warning (mankind of Our Torment). Therein (that Night) is decreed every matter of ordainment. Amran (i.e. a command or this Qur'aan or His Decree of every matter) from Us. Verily, We are ever sending (the Messenger). (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower." (Ad-Dukhaan 44: 3-6)

* When is it?

It is reported from the Prophet SAW that it is within the twenty-first, twenty-third, twenty-fifth, twenty-seventh, twenty-ninth or the last night of Ramadhan.

Imaam ash-Shaafi'ee, rahimahullaah, said: To me it is as the Prophet SAW used to answer according to the question posed, it would be said to him: "Shall I seek it in such and such night?" So he would reply: "Seek it in such and such night." And Allaah knows best. (Reported from him by al-Baghawee in Sharhus-Sunnah)

The most correct saying is that it occurs in the odd nights of the last ten nights of Ramadhan and this is shown by the hadeeth of 'Aa'ishah, RA, who said: "Allaah Messenger SAW used to practice I'tikaaf in the last ten nights and say: 'Seek out Lailatul-Qadr in the (odd nights) of the last ten days of Ramadhan." (Bukhari, Muslim )

However if the servant is too weak or unable, then he should at least not let the last seven days pass him by, due to what is reported from 'Ibn 'Umar, who said: Allaah's Messenger SAW said: "Seek it in the last ten, and if one of you is too weak or unable then let him not allow that to make him miss the final seven." (Bukhari, Muslim)

This explains his, SAW saying: "I see that your dreams are in agreement (that it is in the last seven) so he who wishes to seek it out then let him seek it in the last seven." (Bukhari)

It is also known from the Sunnah, that knowledge of the exact night upon which Lailatul-Qadr falls was taken up because the people argued, 'Ubaadah ibn as-Saamit, RA said: The Prophet SAW came out intending to tell us about Lailatul-Qadr, however two men were arguing and he said: "I came out to inform you about Lailatul-Qadr but so and so, and, so and so were arguing, so it was raised up, and perhaps that is better for you, so seek it on the (twenty) ninth and (twenty) seventh and the (twenty) fifth." (Bukhari)

Some ahaadeeth indicate that Lailatul-Qadr is in the last ten nights, while others indicate that it is in the odd nights of the last ten, so the first are general and the second more particular, and the particular has to be given priority over the general. Other ahaadeeth state that it is in the last seven - and these are restricted by mention of one who is too weak or unable. So there is no confusion, all the ahaadeeth agree and are not contradictory.

In conclusion: The Muslim should seek out Lailatul-Qadr in the odd nights of the last ten: the night of the twenty-first (the night before the twenty-first day), the twenty-third, the twenty-fifth, the twenty-seventh and the twenty-ninth. If he is too weak or unable to seek it out in all the odd nights, then let him seek it out in the odd nights of the last seven: the night of the twenty-fifth, the twenty-seventh and the twenty-ninth. And Allaah knows best.

* How should a Muslim seek Lailatul-Qadr?

One who misses this blessed night then he has missed much good for no one misses it except one from whom it is withheld. Therefore it is recommended that the Muslim who is eager to be obedient to Allaah should stand in Prayer during this night out of Eemaan and hoping for the great reward, since if he does this, Allaah will forgive his previous sins.

He SAW said: "Whoever stands in (Prayer) in Lailatul-Qadr out of Eemaan and seeking reward then his previous sins are forgiven." (Bukhari)

It is recommended to supplicate a great deal in it, it is reported from 'Aa'ishah, RA that she said: "O Messenger of Allaah! What if I knew which night Lailatul-Qadr was, then what should I say in it?" He said: "Say: Allaahumma innaka 'affuwwun tuhibbul 'afwa fa'fu 'annee." (O Allaah you are the one who pardons greatly, and loves to pardon, so pardon me.) (at-Tirmidhi, Ibn Majah)

O brother! You know the importance of this night, so stand in Prayer in the last ten nights, in worship, detaching oneself from the women, ordering your family with this, and increasing in actions of obedience and worship in it.

From 'Aa'ishah, RA who said: "The Prophet SAW used to tighten his waist-wrapper (izaar) - (meaning detached himself from his wives in order to worship, and exerted himself in seeking Lailatul-Qadr), spend the night in worship, and wake the family in the last ten nights." (Bukhari, Muslim)

From 'Aa'ishah, RA: "Allaah's Messenger SAW used to exert himself in the last ten nights more than he would at other times." (Muslim)

* Its sign

[Many people believe in all sorts of superstitions about Lailatul-Qadr, and false beliefs from them are that the trees prostrate, and buildings sleep! And these things are clearly futile and baseless.] Allaah's Messenger SAW described the morning after Lailatul-Qadr, so that the Muslim may know which day it is. From Ubayy, RA who said: that he SAW said: "On the morning following Lailatul-Qadr the sun rises not having any rays, as if it were a brass dish, until it rises up." (Muslim, Abu Dawood, at-Tarmidhi, Ibn Majah)

From Abu Hurairah, RA who said: "We were discussing Lailatul-Qadr in the presence of Allaah's Messenger SAW, so he said: 'Which of you remembers (the night) when the moon arose and was like half a plate?'" (Muslim) [Qaadi 'Iyaad said: "It contains an indication that it was towards the end of the month - since the moon does not appear like that when it arises except towards the end of the month."]

From Ibn 'Abbaas, RA who said: Allaah's Messenger SAW said: "Lailatul-Qadr is calm and pleasant, neither hot nor cold, the sun arises on its morning being feeble and red." (at-Tayaalisee, Ibn Khuzaimah, al-Bazzaar with hasan isnaad)

Let us seek abundance rewards from our Creator by performing extra actions in these last few days of the noble month of Ramadhan as it could be our last... 

Allah's Pharmacy

“Allah is All-Knowing All-Wise"…Quran

A sliced Carrot looks like the human eye The pupil, iris and radiating lines look just like the human eye...and YES science now shows that carrots greatly enhance blood flow to and function of the eyes.

A Tomato has four chambers and is red. The heart is red and has four chambers. All of the research shows tomatoes are indeed pure heart and blood food.

Grapes hang in a cluster that has the shape of the heart. Each grape looks like a blood cell and all of the research today shows that grapes are also profound heart and blood vitalizing food .

A Walnut looks like a little brain, a left and right hemisphere, upper cerebrums and lower cerebellums. Even the wrinkles or folds are on the nut just like the neo-cortex. We now know that walnuts help develop over 3 dozen neuron-transmitters for brain function.

Kidney Beans actually heal and help maintain kidney function and yes, they look exactly like the human kidneys .

Celery, Bok Choy, Rhubarb and more look just like bones. These foods specifically target bone strength. Bones are 23% sodium and these foods are 23% sodium. If you don't have enough sodium in your diet the body pulls it from the bones, making them weak. These foods replenish the skeletal needs of the body.

Eggplant, Avocadoes and Pears target the health and function of the womb and cervix of the female - they look just like these organs. Today's research shows that when a woman eats 1 avocado a week, it balances hormones, sheds unwanted birth weight and prevents cervical cancers. And how profound is this? .... It takes exactly 9 months to grow an avocado from blossom to ripened fruit. There are over 14,000 photolytic chemical constituents of nutrition in each one of these foods (modern science has only studied and named about 141 of them).

Figs are full of seeds and hang in twos when they grow. Figs increase the motility of male sperm and increase the numbers of Sperm cells to overcome male sterility.

Grapefruits, Oranges, and other Citrus fruits look just like the mammary glands of the female and actually assist the health of the breasts and the movement of lymph in and out of the breasts .

Onions look like body cells. Today's research shows that onions help clear waste materials from all of the body cells They even produce tears which wash the epithelial layers of the eyes.

Sweet Potatoes look like the pancreas and actually balance the glycemic index of diabetics.

Olives assist the health and function of the ovaries

Then which of the favours of your Allah will ye deny? - [Quran 55:13]

Milk :
The Prophet(SAW) said that milk wipes away heat from the heart
just as the finger wipes away sweat from the brow. It strengthens the back,
increases the brain, augments intelligence,renews vision and drives away
forgetfulness.

Honey :
Considered to be the best remedy for diarrhea when mixed in hot
water. It is the food of foods, drink of drinks and drug of drugs. It is used
for creating appetite,strengthening the stomach, eliminating phlegm,
as a meat preservative,hair conditioner, eye salve and mouthwash. It is
extremely beneficial in the morning in warm water and is also a sunnah.

Olive oil :
excellenent treatment for skin and hair, delays old age, treats inflammation
of the stomach

Mushroom :
The Prophet(SAW) said that mushroom is a good cure for the eyes, it also
serves as a form of birthcontrol and arrests paralysis.

Grapes :
The Prophet was very fond of grapes, it purifies the blood, provides vigour
and health, strengthens the kidneys and clears the bowels.

Dates :
The Prophet(SAW) said that a house without dates has no food, also to be
eaten at the time of childbirth.

Figs :
It is a fruit from paradise and a cure for piles.

Barley :
Good for fever in a soup form

Melon :
Melon contains 1000 blessings and 1000 mercies, The prophet SAW said "None
of your women who are pregnant and eat of water melon will fail to produce
off spring who are good in countenance and good in character.

Pomegranate :
The Prophet(SAW) said it cleanse you of Satan and evil aspirations for 40
days.

Water :
the Prophet(SAW) said the best drink in this world and the next is Water, when you are thirsty drink it by sips and not gulps, gulping produces sickness of the liver.

So praise be to our beloved Nabi(SAW) who produced us with marvelous knowledge which dazzles the wisest minds. May this information be beneficial to all of us Insha-Allah